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	<entry>
		<id>http://www.2timothy2.org/index.php?title=1_John_2:15-17&amp;diff=1838</id>
		<title>1 John 2:15-17</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=1_John_2:15-17&amp;diff=1838"/>
				<updated>2019-05-08T23:49:30Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* The Mortality of the World */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Students will ask themselves what areas of life have taken priority over eternity.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
*Worldliness may be the single biggest challenge for people today.  The world, on the surface, is an appealing place, but the Bible has something different to say about the world.  In Mark 4:1-8 Jesus warned His disciples about the cares of the world choking them.  We all know what it is like to be choked by the cares of the world, but what can we do?  If we are to be free from the grip of the cares of the world, we must understand why the cares of the world are a problem, what the care of the world look like, and why we should instead focus on eternity.&lt;br /&gt;
&lt;br /&gt;
=Mainbody=&lt;br /&gt;
==The Reason (v. 15)==&lt;br /&gt;
===The World===&lt;br /&gt;
*What does the term &amp;quot;world&amp;quot; mean?&lt;br /&gt;
**&amp;lt;blockquote&amp;gt;The term “world” is not evil in itself and John does not always depict it in a bad light. He uses it to designate all of creation in its natural sense (John 1:10). The term also refers to those living on the planet (John 3:17; 1 John 4:14). &amp;lt;ref&amp;gt;Gary W. Derickson, First, Second, and Third John, ed. H. Wayne House, W. Hall Harris III, and Andrew W. Pitts, Evangelical Exegetical Commentary (Bellingham, WA: Lexham Press, 2012), 197.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
*How does God describe the world in Genesis 1:31?&lt;br /&gt;
**God describes it as good.  The world was created good.&lt;br /&gt;
*What does Christ say about the world in John 3:17?&lt;br /&gt;
**He came not to condemn but to say  save the world.  The idea here is not some sort of universalism or humanism, but rather to show that we must be careful not to misplace our love.  We cannot hold too tightly to this world.  In fact, this world is at amity with us (John 15:19; 17:6, 14, 16). Drickson states &amp;lt;blockquote&amp;gt;It is this evil system that Christ and believers have overcome (John 16:33; 1 John 2:13–14; 5:4). Though it is not evil in and of itself, the church does find itself increasingly separated from the world and distinct from it. It makes sense that a child of God should not love it.&amp;lt;ref&amp;gt;Gary W. Derickson, First, Second, and Third John, ed. H. Wayne House, W. Hall Harris III, and Andrew W. Pitts, Evangelical Exegetical Commentary (Bellingham, WA: Lexham Press, 2012), 198.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===The Things of the World===&lt;br /&gt;
*What are examples of things in the world?&lt;br /&gt;
**Possessions, money...&lt;br /&gt;
&lt;br /&gt;
*What do each of the following verses say about the things of the word?&lt;br /&gt;
**Proverbs 23:4-5&lt;br /&gt;
**Proverbs 11:28&lt;br /&gt;
**Ecclesiastes 5:10&lt;br /&gt;
&lt;br /&gt;
Walvoord states &amp;quot;The world competes for the love of Christians, and one cannot both love it and the Father at the same time.&amp;quot; &amp;lt;ref&amp;gt;John F. Walvoord and Roy B. Zuck, Dallas Theological Seminary, The Bible Knowledge Commentary: An Exposition of the Scriptures, vol. 2 (Wheaton, IL: Victor Books, 1985), 891.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===The Love of the Father===&lt;br /&gt;
*&amp;quot;ἐάν τις ἀγαπᾷ τὸν κόσμον οὐκ ἔστιν ἡ ἀγάπη τοῦ πατρὸς ἐν αὐτῷ&amp;quot; is a fifth class condition clause.  Specifically, the protasis may or may not be true.  The point is that this is a neutral condition &amp;quot;if A, then B.&amp;quot;  John is not commenting on the likelihood that they love the world, but rather, saying that his love of the world is at odds with having God's love.&lt;br /&gt;
&lt;br /&gt;
==Dangers to Avoid (v. 16)==&lt;br /&gt;
===Desires of the Flesh===&lt;br /&gt;
&lt;br /&gt;
*What are the desires of the flesh?&lt;br /&gt;
**&amp;lt;blockquote&amp;gt;This first “thing” of the world is a wrong desire. The term ἐπιθυμία, translated “lust” in most cases, expresses a strong desire for something. It need not be evil; in fact, it may be a healthy or pious desire. But it becomes sinful when directed inappropriately. &amp;lt;ref&amp;gt;Gary W. Derickson, First, Second, and Third John, ed. H. Wayne House, W. Hall Harris III, and Andrew W. Pitts, Evangelical Exegetical Commentary (Bellingham, WA: Lexham Press, 2012), 202.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;. &amp;quot;The phrase refers particularly to illicit bodily appetites.&amp;quot; &amp;lt;ref&amp;gt;John F. Walvoord and Roy B. Zuck, Dallas Theological Seminary, The Bible Knowledge Commentary: An Exposition of the Scriptures, vol. 2 (Wheaton, IL: Victor Books, 1985), 891.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Desires of the Eyes===&lt;br /&gt;
*What are the desires of the eyes?&lt;br /&gt;
**The lusts of the flesh refers to bodily appetites, and the desires of the eyes brings to mind the covetousness of the eyes.  &lt;br /&gt;
&lt;br /&gt;
===The Pride of Life===&lt;br /&gt;
*What is the pride of life?&lt;br /&gt;
**People have a tendency to boast about themselves.  This boasting betrays a deeper love for the world and the things of the world.&lt;br /&gt;
&lt;br /&gt;
*According to Isaiah 14:14, what was Satan's original sin?&lt;br /&gt;
**Pride&lt;br /&gt;
&lt;br /&gt;
==Things Never to Forget (v. 17)==&lt;br /&gt;
===The Mortality of the World===&lt;br /&gt;
*According to 2 Peter 3:10, what is the ultimate fate of the world?&lt;br /&gt;
**It will be destroyed.&lt;br /&gt;
&lt;br /&gt;
===The Mortality of the Desires of the World===&lt;br /&gt;
*What do we have to look forward to according to 1 Thessalonians 5:23?&lt;br /&gt;
**Complete sanctification in eternity.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===The Eternality of God===&lt;br /&gt;
*What does Revelation 22:1-5 indicate will be the final state?&lt;br /&gt;
**And they will reign for ever and ever.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
&lt;br /&gt;
===Step 3===&lt;br /&gt;
*Remember even a sprouted plant that has grown may not produce fruit.  Weeds can get in the way.  We must make sure not to allow weeds to ruin our ability to produce fruit.&lt;br /&gt;
*In order to do this we must realize what this life is and what eternity is.  Only by looking at life through the lens of eternity can we remove the weeds.  In order to better study this we will be looking at [[1 John 2:15-17]] later.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=References=&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=1_John_2:15-17&amp;diff=1837</id>
		<title>1 John 2:15-17</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=1_John_2:15-17&amp;diff=1837"/>
				<updated>2019-05-08T23:49:09Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Dangers to Avoid (v. 16) */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Students will ask themselves what areas of life have taken priority over eternity.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
*Worldliness may be the single biggest challenge for people today.  The world, on the surface, is an appealing place, but the Bible has something different to say about the world.  In Mark 4:1-8 Jesus warned His disciples about the cares of the world choking them.  We all know what it is like to be choked by the cares of the world, but what can we do?  If we are to be free from the grip of the cares of the world, we must understand why the cares of the world are a problem, what the care of the world look like, and why we should instead focus on eternity.&lt;br /&gt;
&lt;br /&gt;
=Mainbody=&lt;br /&gt;
==The Reason (v. 15)==&lt;br /&gt;
===The World===&lt;br /&gt;
*What does the term &amp;quot;world&amp;quot; mean?&lt;br /&gt;
**&amp;lt;blockquote&amp;gt;The term “world” is not evil in itself and John does not always depict it in a bad light. He uses it to designate all of creation in its natural sense (John 1:10). The term also refers to those living on the planet (John 3:17; 1 John 4:14). &amp;lt;ref&amp;gt;Gary W. Derickson, First, Second, and Third John, ed. H. Wayne House, W. Hall Harris III, and Andrew W. Pitts, Evangelical Exegetical Commentary (Bellingham, WA: Lexham Press, 2012), 197.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
*How does God describe the world in Genesis 1:31?&lt;br /&gt;
**God describes it as good.  The world was created good.&lt;br /&gt;
*What does Christ say about the world in John 3:17?&lt;br /&gt;
**He came not to condemn but to say  save the world.  The idea here is not some sort of universalism or humanism, but rather to show that we must be careful not to misplace our love.  We cannot hold too tightly to this world.  In fact, this world is at amity with us (John 15:19; 17:6, 14, 16). Drickson states &amp;lt;blockquote&amp;gt;It is this evil system that Christ and believers have overcome (John 16:33; 1 John 2:13–14; 5:4). Though it is not evil in and of itself, the church does find itself increasingly separated from the world and distinct from it. It makes sense that a child of God should not love it.&amp;lt;ref&amp;gt;Gary W. Derickson, First, Second, and Third John, ed. H. Wayne House, W. Hall Harris III, and Andrew W. Pitts, Evangelical Exegetical Commentary (Bellingham, WA: Lexham Press, 2012), 198.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===The Things of the World===&lt;br /&gt;
*What are examples of things in the world?&lt;br /&gt;
**Possessions, money...&lt;br /&gt;
&lt;br /&gt;
*What do each of the following verses say about the things of the word?&lt;br /&gt;
**Proverbs 23:4-5&lt;br /&gt;
**Proverbs 11:28&lt;br /&gt;
**Ecclesiastes 5:10&lt;br /&gt;
&lt;br /&gt;
Walvoord states &amp;quot;The world competes for the love of Christians, and one cannot both love it and the Father at the same time.&amp;quot; &amp;lt;ref&amp;gt;John F. Walvoord and Roy B. Zuck, Dallas Theological Seminary, The Bible Knowledge Commentary: An Exposition of the Scriptures, vol. 2 (Wheaton, IL: Victor Books, 1985), 891.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===The Love of the Father===&lt;br /&gt;
*&amp;quot;ἐάν τις ἀγαπᾷ τὸν κόσμον οὐκ ἔστιν ἡ ἀγάπη τοῦ πατρὸς ἐν αὐτῷ&amp;quot; is a fifth class condition clause.  Specifically, the protasis may or may not be true.  The point is that this is a neutral condition &amp;quot;if A, then B.&amp;quot;  John is not commenting on the likelihood that they love the world, but rather, saying that his love of the world is at odds with having God's love.&lt;br /&gt;
&lt;br /&gt;
==Dangers to Avoid (v. 16)==&lt;br /&gt;
===Desires of the Flesh===&lt;br /&gt;
&lt;br /&gt;
*What are the desires of the flesh?&lt;br /&gt;
**&amp;lt;blockquote&amp;gt;This first “thing” of the world is a wrong desire. The term ἐπιθυμία, translated “lust” in most cases, expresses a strong desire for something. It need not be evil; in fact, it may be a healthy or pious desire. But it becomes sinful when directed inappropriately. &amp;lt;ref&amp;gt;Gary W. Derickson, First, Second, and Third John, ed. H. Wayne House, W. Hall Harris III, and Andrew W. Pitts, Evangelical Exegetical Commentary (Bellingham, WA: Lexham Press, 2012), 202.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;. &amp;quot;The phrase refers particularly to illicit bodily appetites.&amp;quot; &amp;lt;ref&amp;gt;John F. Walvoord and Roy B. Zuck, Dallas Theological Seminary, The Bible Knowledge Commentary: An Exposition of the Scriptures, vol. 2 (Wheaton, IL: Victor Books, 1985), 891.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Desires of the Eyes===&lt;br /&gt;
*What are the desires of the eyes?&lt;br /&gt;
**The lusts of the flesh refers to bodily appetites, and the desires of the eyes brings to mind the covetousness of the eyes.  &lt;br /&gt;
&lt;br /&gt;
===The Pride of Life===&lt;br /&gt;
*What is the pride of life?&lt;br /&gt;
**People have a tendency to boast about themselves.  This boasting betrays a deeper love for the world and the things of the world.&lt;br /&gt;
&lt;br /&gt;
*According to Isaiah 14:14, what was Satan's original sin?&lt;br /&gt;
**Pride&lt;br /&gt;
&lt;br /&gt;
==Things Never to Forget (v. 17)==&lt;br /&gt;
===The Mortality of the World===&lt;br /&gt;
*According to 2 Peter 3:10, wha is the ultimate fate of the world?&lt;br /&gt;
**It will be destroyed&lt;br /&gt;
&lt;br /&gt;
===The Mortality of the Desires of the World===&lt;br /&gt;
*What do we have to look forward to according to 1 Thessalonians 5:23?&lt;br /&gt;
**Complete sanctification in eternity.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===The Eternality of God===&lt;br /&gt;
*What does Revelation 22:1-5 indicate will be the final state?&lt;br /&gt;
**And they will reign for ever and ever.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
&lt;br /&gt;
===Step 3===&lt;br /&gt;
*Remember even a sprouted plant that has grown may not produce fruit.  Weeds can get in the way.  We must make sure not to allow weeds to ruin our ability to produce fruit.&lt;br /&gt;
*In order to do this we must realize what this life is and what eternity is.  Only by looking at life through the lens of eternity can we remove the weeds.  In order to better study this we will be looking at [[1 John 2:15-17]] later.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=References=&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=1_John_2:15-17&amp;diff=1836</id>
		<title>1 John 2:15-17</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=1_John_2:15-17&amp;diff=1836"/>
				<updated>2019-05-08T23:48:04Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* The Love of the Father */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Students will ask themselves what areas of life have taken priority over eternity.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
*Worldliness may be the single biggest challenge for people today.  The world, on the surface, is an appealing place, but the Bible has something different to say about the world.  In Mark 4:1-8 Jesus warned His disciples about the cares of the world choking them.  We all know what it is like to be choked by the cares of the world, but what can we do?  If we are to be free from the grip of the cares of the world, we must understand why the cares of the world are a problem, what the care of the world look like, and why we should instead focus on eternity.&lt;br /&gt;
&lt;br /&gt;
=Mainbody=&lt;br /&gt;
==The Reason (v. 15)==&lt;br /&gt;
===The World===&lt;br /&gt;
*What does the term &amp;quot;world&amp;quot; mean?&lt;br /&gt;
**&amp;lt;blockquote&amp;gt;The term “world” is not evil in itself and John does not always depict it in a bad light. He uses it to designate all of creation in its natural sense (John 1:10). The term also refers to those living on the planet (John 3:17; 1 John 4:14). &amp;lt;ref&amp;gt;Gary W. Derickson, First, Second, and Third John, ed. H. Wayne House, W. Hall Harris III, and Andrew W. Pitts, Evangelical Exegetical Commentary (Bellingham, WA: Lexham Press, 2012), 197.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
*How does God describe the world in Genesis 1:31?&lt;br /&gt;
**God describes it as good.  The world was created good.&lt;br /&gt;
*What does Christ say about the world in John 3:17?&lt;br /&gt;
**He came not to condemn but to say  save the world.  The idea here is not some sort of universalism or humanism, but rather to show that we must be careful not to misplace our love.  We cannot hold too tightly to this world.  In fact, this world is at amity with us (John 15:19; 17:6, 14, 16). Drickson states &amp;lt;blockquote&amp;gt;It is this evil system that Christ and believers have overcome (John 16:33; 1 John 2:13–14; 5:4). Though it is not evil in and of itself, the church does find itself increasingly separated from the world and distinct from it. It makes sense that a child of God should not love it.&amp;lt;ref&amp;gt;Gary W. Derickson, First, Second, and Third John, ed. H. Wayne House, W. Hall Harris III, and Andrew W. Pitts, Evangelical Exegetical Commentary (Bellingham, WA: Lexham Press, 2012), 198.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===The Things of the World===&lt;br /&gt;
*What are examples of things in the world?&lt;br /&gt;
**Possessions, money...&lt;br /&gt;
&lt;br /&gt;
*What do each of the following verses say about the things of the word?&lt;br /&gt;
**Proverbs 23:4-5&lt;br /&gt;
**Proverbs 11:28&lt;br /&gt;
**Ecclesiastes 5:10&lt;br /&gt;
&lt;br /&gt;
Walvoord states &amp;quot;The world competes for the love of Christians, and one cannot both love it and the Father at the same time.&amp;quot; &amp;lt;ref&amp;gt;John F. Walvoord and Roy B. Zuck, Dallas Theological Seminary, The Bible Knowledge Commentary: An Exposition of the Scriptures, vol. 2 (Wheaton, IL: Victor Books, 1985), 891.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===The Love of the Father===&lt;br /&gt;
*&amp;quot;ἐάν τις ἀγαπᾷ τὸν κόσμον οὐκ ἔστιν ἡ ἀγάπη τοῦ πατρὸς ἐν αὐτῷ&amp;quot; is a fifth class condition clause.  Specifically, the protasis may or may not be true.  The point is that this is a neutral condition &amp;quot;if A, then B.&amp;quot;  John is not commenting on the likelihood that they love the world, but rather, saying that his love of the world is at odds with having God's love.&lt;br /&gt;
&lt;br /&gt;
==Dangers to Avoid (v. 16)==&lt;br /&gt;
===Desires of the Flesh===&lt;br /&gt;
&lt;br /&gt;
*What are the desires of the flesh?&lt;br /&gt;
**&amp;lt;blockquote&amp;gt;This first “thing” of the world is a wrong desire. The term ἐπιθυμία, translated “lust” in most cases, expresses a strong desire for something. It need not be evil; in fact, it may be a healthy or pious desire. But it becomes sinful when directed inappropriately &amp;lt;ref&amp;gt;Gary W. Derickson, First, Second, and Third John, ed. H. Wayne House, W. Hall Harris III, and Andrew W. Pitts, Evangelical Exegetical Commentary (Bellingham, WA: Lexham Press, 2012), 202.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;. &amp;quot;The phrase refers particularly to illicit bodily appetites.&amp;quot; &amp;lt;ref&amp;gt;John F. Walvoord and Roy B. Zuck, Dallas Theological Seminary, The Bible Knowledge Commentary: An Exposition of the Scriptures, vol. 2 (Wheaton, IL: Victor Books, 1985), 891.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Desires of the Eyes===&lt;br /&gt;
*What are the desires of the eyes?&lt;br /&gt;
**The lusts of the flesh refers to bodily appetites and the desires of the eyes brings to mind the covetousness of the eyes.  &lt;br /&gt;
&lt;br /&gt;
===The Pride of Life===&lt;br /&gt;
*What is the pride of life?&lt;br /&gt;
**People have a tendency to boast about themselves.  This boasting betrays a deeper love for the world and the things of the world.&lt;br /&gt;
&lt;br /&gt;
*According to Isaiah 14:14, what was Satan's original sin?&lt;br /&gt;
**Pride&lt;br /&gt;
&lt;br /&gt;
==Things Never to Forget (v. 17)==&lt;br /&gt;
===The Mortality of the World===&lt;br /&gt;
*According to 2 Peter 3:10, wha is the ultimate fate of the world?&lt;br /&gt;
**It will be destroyed&lt;br /&gt;
&lt;br /&gt;
===The Mortality of the Desires of the World===&lt;br /&gt;
*What do we have to look forward to according to 1 Thessalonians 5:23?&lt;br /&gt;
**Complete sanctification in eternity.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===The Eternality of God===&lt;br /&gt;
*What does Revelation 22:1-5 indicate will be the final state?&lt;br /&gt;
**And they will reign for ever and ever.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
&lt;br /&gt;
===Step 3===&lt;br /&gt;
*Remember even a sprouted plant that has grown may not produce fruit.  Weeds can get in the way.  We must make sure not to allow weeds to ruin our ability to produce fruit.&lt;br /&gt;
*In order to do this we must realize what this life is and what eternity is.  Only by looking at life through the lens of eternity can we remove the weeds.  In order to better study this we will be looking at [[1 John 2:15-17]] later.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=References=&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=1_John_2:15-17&amp;diff=1835</id>
		<title>1 John 2:15-17</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=1_John_2:15-17&amp;diff=1835"/>
				<updated>2019-05-08T23:47:37Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* The Love of the Father */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Students will ask themselves what areas of life have taken priority over eternity.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
*Worldliness may be the single biggest challenge for people today.  The world, on the surface, is an appealing place, but the Bible has something different to say about the world.  In Mark 4:1-8 Jesus warned His disciples about the cares of the world choking them.  We all know what it is like to be choked by the cares of the world, but what can we do?  If we are to be free from the grip of the cares of the world, we must understand why the cares of the world are a problem, what the care of the world look like, and why we should instead focus on eternity.&lt;br /&gt;
&lt;br /&gt;
=Mainbody=&lt;br /&gt;
==The Reason (v. 15)==&lt;br /&gt;
===The World===&lt;br /&gt;
*What does the term &amp;quot;world&amp;quot; mean?&lt;br /&gt;
**&amp;lt;blockquote&amp;gt;The term “world” is not evil in itself and John does not always depict it in a bad light. He uses it to designate all of creation in its natural sense (John 1:10). The term also refers to those living on the planet (John 3:17; 1 John 4:14). &amp;lt;ref&amp;gt;Gary W. Derickson, First, Second, and Third John, ed. H. Wayne House, W. Hall Harris III, and Andrew W. Pitts, Evangelical Exegetical Commentary (Bellingham, WA: Lexham Press, 2012), 197.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
*How does God describe the world in Genesis 1:31?&lt;br /&gt;
**God describes it as good.  The world was created good.&lt;br /&gt;
*What does Christ say about the world in John 3:17?&lt;br /&gt;
**He came not to condemn but to say  save the world.  The idea here is not some sort of universalism or humanism, but rather to show that we must be careful not to misplace our love.  We cannot hold too tightly to this world.  In fact, this world is at amity with us (John 15:19; 17:6, 14, 16). Drickson states &amp;lt;blockquote&amp;gt;It is this evil system that Christ and believers have overcome (John 16:33; 1 John 2:13–14; 5:4). Though it is not evil in and of itself, the church does find itself increasingly separated from the world and distinct from it. It makes sense that a child of God should not love it.&amp;lt;ref&amp;gt;Gary W. Derickson, First, Second, and Third John, ed. H. Wayne House, W. Hall Harris III, and Andrew W. Pitts, Evangelical Exegetical Commentary (Bellingham, WA: Lexham Press, 2012), 198.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===The Things of the World===&lt;br /&gt;
*What are examples of things in the world?&lt;br /&gt;
**Possessions, money...&lt;br /&gt;
&lt;br /&gt;
*What do each of the following verses say about the things of the word?&lt;br /&gt;
**Proverbs 23:4-5&lt;br /&gt;
**Proverbs 11:28&lt;br /&gt;
**Ecclesiastes 5:10&lt;br /&gt;
&lt;br /&gt;
Walvoord states &amp;quot;The world competes for the love of Christians, and one cannot both love it and the Father at the same time.&amp;quot; &amp;lt;ref&amp;gt;John F. Walvoord and Roy B. Zuck, Dallas Theological Seminary, The Bible Knowledge Commentary: An Exposition of the Scriptures, vol. 2 (Wheaton, IL: Victor Books, 1985), 891.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===The Love of the Father===&lt;br /&gt;
*&amp;quot;ἐάν τις ἀγαπᾷ τὸν κόσμον οὐκ ἔστιν ἡ ἀγάπη τοῦ πατρὸς ἐν αὐτῷ&amp;quot; is a fifth class condition clause.  Specifically, the protasis may or may not be true.  The point is that this is a neutral condition &amp;quot;if A, then B.&amp;quot;  John is not commenting on the likelihood that they love the world, but rather saying that his love of the world is at odds with having God's love.&lt;br /&gt;
&lt;br /&gt;
==Dangers to Avoid (v. 16)==&lt;br /&gt;
===Desires of the Flesh===&lt;br /&gt;
&lt;br /&gt;
*What are the desires of the flesh?&lt;br /&gt;
**&amp;lt;blockquote&amp;gt;This first “thing” of the world is a wrong desire. The term ἐπιθυμία, translated “lust” in most cases, expresses a strong desire for something. It need not be evil; in fact, it may be a healthy or pious desire. But it becomes sinful when directed inappropriately &amp;lt;ref&amp;gt;Gary W. Derickson, First, Second, and Third John, ed. H. Wayne House, W. Hall Harris III, and Andrew W. Pitts, Evangelical Exegetical Commentary (Bellingham, WA: Lexham Press, 2012), 202.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;. &amp;quot;The phrase refers particularly to illicit bodily appetites.&amp;quot; &amp;lt;ref&amp;gt;John F. Walvoord and Roy B. Zuck, Dallas Theological Seminary, The Bible Knowledge Commentary: An Exposition of the Scriptures, vol. 2 (Wheaton, IL: Victor Books, 1985), 891.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Desires of the Eyes===&lt;br /&gt;
*What are the desires of the eyes?&lt;br /&gt;
**The lusts of the flesh refers to bodily appetites and the desires of the eyes brings to mind the covetousness of the eyes.  &lt;br /&gt;
&lt;br /&gt;
===The Pride of Life===&lt;br /&gt;
*What is the pride of life?&lt;br /&gt;
**People have a tendency to boast about themselves.  This boasting betrays a deeper love for the world and the things of the world.&lt;br /&gt;
&lt;br /&gt;
*According to Isaiah 14:14, what was Satan's original sin?&lt;br /&gt;
**Pride&lt;br /&gt;
&lt;br /&gt;
==Things Never to Forget (v. 17)==&lt;br /&gt;
===The Mortality of the World===&lt;br /&gt;
*According to 2 Peter 3:10, wha is the ultimate fate of the world?&lt;br /&gt;
**It will be destroyed&lt;br /&gt;
&lt;br /&gt;
===The Mortality of the Desires of the World===&lt;br /&gt;
*What do we have to look forward to according to 1 Thessalonians 5:23?&lt;br /&gt;
**Complete sanctification in eternity.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===The Eternality of God===&lt;br /&gt;
*What does Revelation 22:1-5 indicate will be the final state?&lt;br /&gt;
**And they will reign for ever and ever.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
&lt;br /&gt;
===Step 3===&lt;br /&gt;
*Remember even a sprouted plant that has grown may not produce fruit.  Weeds can get in the way.  We must make sure not to allow weeds to ruin our ability to produce fruit.&lt;br /&gt;
*In order to do this we must realize what this life is and what eternity is.  Only by looking at life through the lens of eternity can we remove the weeds.  In order to better study this we will be looking at [[1 John 2:15-17]] later.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=References=&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=1_John_2:15-17&amp;diff=1834</id>
		<title>1 John 2:15-17</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=1_John_2:15-17&amp;diff=1834"/>
				<updated>2019-05-08T23:46:27Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* The Things of the World */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Students will ask themselves what areas of life have taken priority over eternity.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
*Worldliness may be the single biggest challenge for people today.  The world, on the surface, is an appealing place, but the Bible has something different to say about the world.  In Mark 4:1-8 Jesus warned His disciples about the cares of the world choking them.  We all know what it is like to be choked by the cares of the world, but what can we do?  If we are to be free from the grip of the cares of the world, we must understand why the cares of the world are a problem, what the care of the world look like, and why we should instead focus on eternity.&lt;br /&gt;
&lt;br /&gt;
=Mainbody=&lt;br /&gt;
==The Reason (v. 15)==&lt;br /&gt;
===The World===&lt;br /&gt;
*What does the term &amp;quot;world&amp;quot; mean?&lt;br /&gt;
**&amp;lt;blockquote&amp;gt;The term “world” is not evil in itself and John does not always depict it in a bad light. He uses it to designate all of creation in its natural sense (John 1:10). The term also refers to those living on the planet (John 3:17; 1 John 4:14). &amp;lt;ref&amp;gt;Gary W. Derickson, First, Second, and Third John, ed. H. Wayne House, W. Hall Harris III, and Andrew W. Pitts, Evangelical Exegetical Commentary (Bellingham, WA: Lexham Press, 2012), 197.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
*How does God describe the world in Genesis 1:31?&lt;br /&gt;
**God describes it as good.  The world was created good.&lt;br /&gt;
*What does Christ say about the world in John 3:17?&lt;br /&gt;
**He came not to condemn but to say  save the world.  The idea here is not some sort of universalism or humanism, but rather to show that we must be careful not to misplace our love.  We cannot hold too tightly to this world.  In fact, this world is at amity with us (John 15:19; 17:6, 14, 16). Drickson states &amp;lt;blockquote&amp;gt;It is this evil system that Christ and believers have overcome (John 16:33; 1 John 2:13–14; 5:4). Though it is not evil in and of itself, the church does find itself increasingly separated from the world and distinct from it. It makes sense that a child of God should not love it.&amp;lt;ref&amp;gt;Gary W. Derickson, First, Second, and Third John, ed. H. Wayne House, W. Hall Harris III, and Andrew W. Pitts, Evangelical Exegetical Commentary (Bellingham, WA: Lexham Press, 2012), 198.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===The Things of the World===&lt;br /&gt;
*What are examples of things in the world?&lt;br /&gt;
**Possessions, money...&lt;br /&gt;
&lt;br /&gt;
*What do each of the following verses say about the things of the word?&lt;br /&gt;
**Proverbs 23:4-5&lt;br /&gt;
**Proverbs 11:28&lt;br /&gt;
**Ecclesiastes 5:10&lt;br /&gt;
&lt;br /&gt;
Walvoord states &amp;quot;The world competes for the love of Christians, and one cannot both love it and the Father at the same time.&amp;quot; &amp;lt;ref&amp;gt;John F. Walvoord and Roy B. Zuck, Dallas Theological Seminary, The Bible Knowledge Commentary: An Exposition of the Scriptures, vol. 2 (Wheaton, IL: Victor Books, 1985), 891.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===The Love of the Father===&lt;br /&gt;
*&amp;quot;ἐάν τις ἀγαπᾷ τὸν κόσμον οὐκ ἔστιν ἡ ἀγάπη τοῦ πατρὸς ἐν αὐτῷ&amp;quot; is a fifth class condition clause.  Specifically, the protasis may or may not be true.  The point is that this is a neutral condition &amp;quot;if A then B.&amp;quot;  John is not commenting on the likelihood that they love the World but rather saying that he love of the word is at odds with having God's love.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Dangers to Avoid (v. 16)==&lt;br /&gt;
===Desires of the Flesh===&lt;br /&gt;
&lt;br /&gt;
*What are the desires of the flesh?&lt;br /&gt;
**&amp;lt;blockquote&amp;gt;This first “thing” of the world is a wrong desire. The term ἐπιθυμία, translated “lust” in most cases, expresses a strong desire for something. It need not be evil; in fact, it may be a healthy or pious desire. But it becomes sinful when directed inappropriately &amp;lt;ref&amp;gt;Gary W. Derickson, First, Second, and Third John, ed. H. Wayne House, W. Hall Harris III, and Andrew W. Pitts, Evangelical Exegetical Commentary (Bellingham, WA: Lexham Press, 2012), 202.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;. &amp;quot;The phrase refers particularly to illicit bodily appetites.&amp;quot; &amp;lt;ref&amp;gt;John F. Walvoord and Roy B. Zuck, Dallas Theological Seminary, The Bible Knowledge Commentary: An Exposition of the Scriptures, vol. 2 (Wheaton, IL: Victor Books, 1985), 891.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Desires of the Eyes===&lt;br /&gt;
*What are the desires of the eyes?&lt;br /&gt;
**The lusts of the flesh refers to bodily appetites and the desires of the eyes brings to mind the covetousness of the eyes.  &lt;br /&gt;
&lt;br /&gt;
===The Pride of Life===&lt;br /&gt;
*What is the pride of life?&lt;br /&gt;
**People have a tendency to boast about themselves.  This boasting betrays a deeper love for the world and the things of the world.&lt;br /&gt;
&lt;br /&gt;
*According to Isaiah 14:14, what was Satan's original sin?&lt;br /&gt;
**Pride&lt;br /&gt;
&lt;br /&gt;
==Things Never to Forget (v. 17)==&lt;br /&gt;
===The Mortality of the World===&lt;br /&gt;
*According to 2 Peter 3:10, wha is the ultimate fate of the world?&lt;br /&gt;
**It will be destroyed&lt;br /&gt;
&lt;br /&gt;
===The Mortality of the Desires of the World===&lt;br /&gt;
*What do we have to look forward to according to 1 Thessalonians 5:23?&lt;br /&gt;
**Complete sanctification in eternity.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===The Eternality of God===&lt;br /&gt;
*What does Revelation 22:1-5 indicate will be the final state?&lt;br /&gt;
**And they will reign for ever and ever.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
&lt;br /&gt;
===Step 3===&lt;br /&gt;
*Remember even a sprouted plant that has grown may not produce fruit.  Weeds can get in the way.  We must make sure not to allow weeds to ruin our ability to produce fruit.&lt;br /&gt;
*In order to do this we must realize what this life is and what eternity is.  Only by looking at life through the lens of eternity can we remove the weeds.  In order to better study this we will be looking at [[1 John 2:15-17]] later.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=References=&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=1_John_2:15-17&amp;diff=1833</id>
		<title>1 John 2:15-17</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=1_John_2:15-17&amp;diff=1833"/>
				<updated>2019-05-08T23:46:02Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* The Things of the World */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Students will ask themselves what areas of life have taken priority over eternity.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
*Worldliness may be the single biggest challenge for people today.  The world, on the surface, is an appealing place, but the Bible has something different to say about the world.  In Mark 4:1-8 Jesus warned His disciples about the cares of the world choking them.  We all know what it is like to be choked by the cares of the world, but what can we do?  If we are to be free from the grip of the cares of the world, we must understand why the cares of the world are a problem, what the care of the world look like, and why we should instead focus on eternity.&lt;br /&gt;
&lt;br /&gt;
=Mainbody=&lt;br /&gt;
==The Reason (v. 15)==&lt;br /&gt;
===The World===&lt;br /&gt;
*What does the term &amp;quot;world&amp;quot; mean?&lt;br /&gt;
**&amp;lt;blockquote&amp;gt;The term “world” is not evil in itself and John does not always depict it in a bad light. He uses it to designate all of creation in its natural sense (John 1:10). The term also refers to those living on the planet (John 3:17; 1 John 4:14). &amp;lt;ref&amp;gt;Gary W. Derickson, First, Second, and Third John, ed. H. Wayne House, W. Hall Harris III, and Andrew W. Pitts, Evangelical Exegetical Commentary (Bellingham, WA: Lexham Press, 2012), 197.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
*How does God describe the world in Genesis 1:31?&lt;br /&gt;
**God describes it as good.  The world was created good.&lt;br /&gt;
*What does Christ say about the world in John 3:17?&lt;br /&gt;
**He came not to condemn but to say  save the world.  The idea here is not some sort of universalism or humanism, but rather to show that we must be careful not to misplace our love.  We cannot hold too tightly to this world.  In fact, this world is at amity with us (John 15:19; 17:6, 14, 16). Drickson states &amp;lt;blockquote&amp;gt;It is this evil system that Christ and believers have overcome (John 16:33; 1 John 2:13–14; 5:4). Though it is not evil in and of itself, the church does find itself increasingly separated from the world and distinct from it. It makes sense that a child of God should not love it.&amp;lt;ref&amp;gt;Gary W. Derickson, First, Second, and Third John, ed. H. Wayne House, W. Hall Harris III, and Andrew W. Pitts, Evangelical Exegetical Commentary (Bellingham, WA: Lexham Press, 2012), 198.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===The Things of the World===&lt;br /&gt;
*What are examples of things in the world?&lt;br /&gt;
**Possessions, money...&lt;br /&gt;
&lt;br /&gt;
*What do each of the following verses say about the things of the word?&lt;br /&gt;
**Proverbs 23:4-5&lt;br /&gt;
**Proverbs 11:28&lt;br /&gt;
**Ecclesiastes 5:10&lt;br /&gt;
&lt;br /&gt;
Walvoord states &amp;quot;The world competes for the love of Christians and one cannot both love it and the Father at the same time.&amp;quot; &amp;lt;ref&amp;gt;John F. Walvoord and Roy B. Zuck, Dallas Theological Seminary, The Bible Knowledge Commentary: An Exposition of the Scriptures, vol. 2 (Wheaton, IL: Victor Books, 1985), 891.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===The Love of the Father===&lt;br /&gt;
*&amp;quot;ἐάν τις ἀγαπᾷ τὸν κόσμον οὐκ ἔστιν ἡ ἀγάπη τοῦ πατρὸς ἐν αὐτῷ&amp;quot; is a fifth class condition clause.  Specifically, the protasis may or may not be true.  The point is that this is a neutral condition &amp;quot;if A then B.&amp;quot;  John is not commenting on the likelihood that they love the World but rather saying that he love of the word is at odds with having God's love.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Dangers to Avoid (v. 16)==&lt;br /&gt;
===Desires of the Flesh===&lt;br /&gt;
&lt;br /&gt;
*What are the desires of the flesh?&lt;br /&gt;
**&amp;lt;blockquote&amp;gt;This first “thing” of the world is a wrong desire. The term ἐπιθυμία, translated “lust” in most cases, expresses a strong desire for something. It need not be evil; in fact, it may be a healthy or pious desire. But it becomes sinful when directed inappropriately &amp;lt;ref&amp;gt;Gary W. Derickson, First, Second, and Third John, ed. H. Wayne House, W. Hall Harris III, and Andrew W. Pitts, Evangelical Exegetical Commentary (Bellingham, WA: Lexham Press, 2012), 202.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;. &amp;quot;The phrase refers particularly to illicit bodily appetites.&amp;quot; &amp;lt;ref&amp;gt;John F. Walvoord and Roy B. Zuck, Dallas Theological Seminary, The Bible Knowledge Commentary: An Exposition of the Scriptures, vol. 2 (Wheaton, IL: Victor Books, 1985), 891.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Desires of the Eyes===&lt;br /&gt;
*What are the desires of the eyes?&lt;br /&gt;
**The lusts of the flesh refers to bodily appetites and the desires of the eyes brings to mind the covetousness of the eyes.  &lt;br /&gt;
&lt;br /&gt;
===The Pride of Life===&lt;br /&gt;
*What is the pride of life?&lt;br /&gt;
**People have a tendency to boast about themselves.  This boasting betrays a deeper love for the world and the things of the world.&lt;br /&gt;
&lt;br /&gt;
*According to Isaiah 14:14, what was Satan's original sin?&lt;br /&gt;
**Pride&lt;br /&gt;
&lt;br /&gt;
==Things Never to Forget (v. 17)==&lt;br /&gt;
===The Mortality of the World===&lt;br /&gt;
*According to 2 Peter 3:10, wha is the ultimate fate of the world?&lt;br /&gt;
**It will be destroyed&lt;br /&gt;
&lt;br /&gt;
===The Mortality of the Desires of the World===&lt;br /&gt;
*What do we have to look forward to according to 1 Thessalonians 5:23?&lt;br /&gt;
**Complete sanctification in eternity.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===The Eternality of God===&lt;br /&gt;
*What does Revelation 22:1-5 indicate will be the final state?&lt;br /&gt;
**And they will reign for ever and ever.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
&lt;br /&gt;
===Step 3===&lt;br /&gt;
*Remember even a sprouted plant that has grown may not produce fruit.  Weeds can get in the way.  We must make sure not to allow weeds to ruin our ability to produce fruit.&lt;br /&gt;
*In order to do this we must realize what this life is and what eternity is.  Only by looking at life through the lens of eternity can we remove the weeds.  In order to better study this we will be looking at [[1 John 2:15-17]] later.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=References=&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=1_John_2:15-17&amp;diff=1832</id>
		<title>1 John 2:15-17</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=1_John_2:15-17&amp;diff=1832"/>
				<updated>2019-05-08T23:45:14Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* The World */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Students will ask themselves what areas of life have taken priority over eternity.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
*Worldliness may be the single biggest challenge for people today.  The world, on the surface, is an appealing place, but the Bible has something different to say about the world.  In Mark 4:1-8 Jesus warned His disciples about the cares of the world choking them.  We all know what it is like to be choked by the cares of the world, but what can we do?  If we are to be free from the grip of the cares of the world, we must understand why the cares of the world are a problem, what the care of the world look like, and why we should instead focus on eternity.&lt;br /&gt;
&lt;br /&gt;
=Mainbody=&lt;br /&gt;
==The Reason (v. 15)==&lt;br /&gt;
===The World===&lt;br /&gt;
*What does the term &amp;quot;world&amp;quot; mean?&lt;br /&gt;
**&amp;lt;blockquote&amp;gt;The term “world” is not evil in itself and John does not always depict it in a bad light. He uses it to designate all of creation in its natural sense (John 1:10). The term also refers to those living on the planet (John 3:17; 1 John 4:14). &amp;lt;ref&amp;gt;Gary W. Derickson, First, Second, and Third John, ed. H. Wayne House, W. Hall Harris III, and Andrew W. Pitts, Evangelical Exegetical Commentary (Bellingham, WA: Lexham Press, 2012), 197.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
*How does God describe the world in Genesis 1:31?&lt;br /&gt;
**God describes it as good.  The world was created good.&lt;br /&gt;
*What does Christ say about the world in John 3:17?&lt;br /&gt;
**He came not to condemn but to say  save the world.  The idea here is not some sort of universalism or humanism, but rather to show that we must be careful not to misplace our love.  We cannot hold too tightly to this world.  In fact, this world is at amity with us (John 15:19; 17:6, 14, 16). Drickson states &amp;lt;blockquote&amp;gt;It is this evil system that Christ and believers have overcome (John 16:33; 1 John 2:13–14; 5:4). Though it is not evil in and of itself, the church does find itself increasingly separated from the world and distinct from it. It makes sense that a child of God should not love it.&amp;lt;ref&amp;gt;Gary W. Derickson, First, Second, and Third John, ed. H. Wayne House, W. Hall Harris III, and Andrew W. Pitts, Evangelical Exegetical Commentary (Bellingham, WA: Lexham Press, 2012), 198.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===The Things of the World===&lt;br /&gt;
*What are examples of things in the world?&lt;br /&gt;
**Possessions, money...&lt;br /&gt;
&lt;br /&gt;
*What do each of the following verse say about the thinks of the word?&lt;br /&gt;
**Proverbs 23:4-5&lt;br /&gt;
**Proverbs 11:28&lt;br /&gt;
**Ecclesiastes 5:10&lt;br /&gt;
&lt;br /&gt;
Walvoord states &amp;quot;The world competes for the love of Christians and one cannot both love it and the Father at the same time.&amp;quot; &amp;lt;ref&amp;gt;John F. Walvoord and Roy B. Zuck, Dallas Theological Seminary, The Bible Knowledge Commentary: An Exposition of the Scriptures, vol. 2 (Wheaton, IL: Victor Books, 1985), 891.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===The Love of the Father===&lt;br /&gt;
*&amp;quot;ἐάν τις ἀγαπᾷ τὸν κόσμον οὐκ ἔστιν ἡ ἀγάπη τοῦ πατρὸς ἐν αὐτῷ&amp;quot; is a fifth class condition clause.  Specifically, the protasis may or may not be true.  The point is that this is a neutral condition &amp;quot;if A then B.&amp;quot;  John is not commenting on the likelihood that they love the World but rather saying that he love of the word is at odds with having God's love.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Dangers to Avoid (v. 16)==&lt;br /&gt;
===Desires of the Flesh===&lt;br /&gt;
&lt;br /&gt;
*What are the desires of the flesh?&lt;br /&gt;
**&amp;lt;blockquote&amp;gt;This first “thing” of the world is a wrong desire. The term ἐπιθυμία, translated “lust” in most cases, expresses a strong desire for something. It need not be evil; in fact, it may be a healthy or pious desire. But it becomes sinful when directed inappropriately &amp;lt;ref&amp;gt;Gary W. Derickson, First, Second, and Third John, ed. H. Wayne House, W. Hall Harris III, and Andrew W. Pitts, Evangelical Exegetical Commentary (Bellingham, WA: Lexham Press, 2012), 202.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;. &amp;quot;The phrase refers particularly to illicit bodily appetites.&amp;quot; &amp;lt;ref&amp;gt;John F. Walvoord and Roy B. Zuck, Dallas Theological Seminary, The Bible Knowledge Commentary: An Exposition of the Scriptures, vol. 2 (Wheaton, IL: Victor Books, 1985), 891.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Desires of the Eyes===&lt;br /&gt;
*What are the desires of the eyes?&lt;br /&gt;
**The lusts of the flesh refers to bodily appetites and the desires of the eyes brings to mind the covetousness of the eyes.  &lt;br /&gt;
&lt;br /&gt;
===The Pride of Life===&lt;br /&gt;
*What is the pride of life?&lt;br /&gt;
**People have a tendency to boast about themselves.  This boasting betrays a deeper love for the world and the things of the world.&lt;br /&gt;
&lt;br /&gt;
*According to Isaiah 14:14, what was Satan's original sin?&lt;br /&gt;
**Pride&lt;br /&gt;
&lt;br /&gt;
==Things Never to Forget (v. 17)==&lt;br /&gt;
===The Mortality of the World===&lt;br /&gt;
*According to 2 Peter 3:10, wha is the ultimate fate of the world?&lt;br /&gt;
**It will be destroyed&lt;br /&gt;
&lt;br /&gt;
===The Mortality of the Desires of the World===&lt;br /&gt;
*What do we have to look forward to according to 1 Thessalonians 5:23?&lt;br /&gt;
**Complete sanctification in eternity.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===The Eternality of God===&lt;br /&gt;
*What does Revelation 22:1-5 indicate will be the final state?&lt;br /&gt;
**And they will reign for ever and ever.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
&lt;br /&gt;
===Step 3===&lt;br /&gt;
*Remember even a sprouted plant that has grown may not produce fruit.  Weeds can get in the way.  We must make sure not to allow weeds to ruin our ability to produce fruit.&lt;br /&gt;
*In order to do this we must realize what this life is and what eternity is.  Only by looking at life through the lens of eternity can we remove the weeds.  In order to better study this we will be looking at [[1 John 2:15-17]] later.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=References=&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=1_John_2:15-17&amp;diff=1831</id>
		<title>1 John 2:15-17</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=1_John_2:15-17&amp;diff=1831"/>
				<updated>2019-05-08T23:28:43Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Introduction */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Students will ask themselves what areas of life have taken priority over eternity.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
*Worldliness may be the single biggest challenge for people today.  The world, on the surface, is an appealing place, but the Bible has something different to say about the world.  In Mark 4:1-8 Jesus warned His disciples about the cares of the world choking them.  We all know what it is like to be choked by the cares of the world, but what can we do?  If we are to be free from the grip of the cares of the world, we must understand why the cares of the world are a problem, what the care of the world look like, and why we should instead focus on eternity.&lt;br /&gt;
&lt;br /&gt;
=Mainbody=&lt;br /&gt;
==The Reason (v. 15)==&lt;br /&gt;
===The World===&lt;br /&gt;
*What does the term &amp;quot;world&amp;quot; mean?&lt;br /&gt;
**&amp;lt;blockquote&amp;gt;The term “world” is not evil in itself and John does not always depict it in a bad light. He uses it to designate all of creation in its natural sense (John 1:10). The term also refers to those living on the planet (John 3:17; 1 John 4:14). &amp;lt;ref&amp;gt;Gary W. Derickson, First, Second, and Third John, ed. H. Wayne House, W. Hall Harris III, and Andrew W. Pitts, Evangelical Exegetical Commentary (Bellingham, WA: Lexham Press, 2012), 197.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
*How does God describe the world in Genesis 1:31?&lt;br /&gt;
**God describes it as good.  The world was created good.&lt;br /&gt;
*What does Christ say about the world in John 3:17?&lt;br /&gt;
**He came not to condemn but to say the world.  The idea here is not some sort of universalism or humanism but rather to show that we must be careful not to misplaced our love.  We cannot hold too tightly to this world.  In fact, this world is at amity with us (John 15:19; 17:6, 14, 16). Drickson states &amp;lt;blockquote&amp;gt;It is this evil system that Christ and believers have overcome (John 16:33; 1 John 2:13–14; 5:4). Though it is not evil in and of itself, the church does find itself increasingly separated from the world and distinct from it. It makes sense that a child of God should not love it.&amp;lt;ref&amp;gt;Gary W. Derickson, First, Second, and Third John, ed. H. Wayne House, W. Hall Harris III, and Andrew W. Pitts, Evangelical Exegetical Commentary (Bellingham, WA: Lexham Press, 2012), 198.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===The Things of the World===&lt;br /&gt;
*What are examples of things in the world?&lt;br /&gt;
**Possessions, money...&lt;br /&gt;
&lt;br /&gt;
*What do each of the following verse say about the thinks of the word?&lt;br /&gt;
**Proverbs 23:4-5&lt;br /&gt;
**Proverbs 11:28&lt;br /&gt;
**Ecclesiastes 5:10&lt;br /&gt;
&lt;br /&gt;
Walvoord states &amp;quot;The world competes for the love of Christians and one cannot both love it and the Father at the same time.&amp;quot; &amp;lt;ref&amp;gt;John F. Walvoord and Roy B. Zuck, Dallas Theological Seminary, The Bible Knowledge Commentary: An Exposition of the Scriptures, vol. 2 (Wheaton, IL: Victor Books, 1985), 891.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===The Love of the Father===&lt;br /&gt;
*&amp;quot;ἐάν τις ἀγαπᾷ τὸν κόσμον οὐκ ἔστιν ἡ ἀγάπη τοῦ πατρὸς ἐν αὐτῷ&amp;quot; is a fifth class condition clause.  Specifically, the protasis may or may not be true.  The point is that this is a neutral condition &amp;quot;if A then B.&amp;quot;  John is not commenting on the likelihood that they love the World but rather saying that he love of the word is at odds with having God's love.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Dangers to Avoid (v. 16)==&lt;br /&gt;
===Desires of the Flesh===&lt;br /&gt;
&lt;br /&gt;
*What are the desires of the flesh?&lt;br /&gt;
**&amp;lt;blockquote&amp;gt;This first “thing” of the world is a wrong desire. The term ἐπιθυμία, translated “lust” in most cases, expresses a strong desire for something. It need not be evil; in fact, it may be a healthy or pious desire. But it becomes sinful when directed inappropriately &amp;lt;ref&amp;gt;Gary W. Derickson, First, Second, and Third John, ed. H. Wayne House, W. Hall Harris III, and Andrew W. Pitts, Evangelical Exegetical Commentary (Bellingham, WA: Lexham Press, 2012), 202.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;. &amp;quot;The phrase refers particularly to illicit bodily appetites.&amp;quot; &amp;lt;ref&amp;gt;John F. Walvoord and Roy B. Zuck, Dallas Theological Seminary, The Bible Knowledge Commentary: An Exposition of the Scriptures, vol. 2 (Wheaton, IL: Victor Books, 1985), 891.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Desires of the Eyes===&lt;br /&gt;
*What are the desires of the eyes?&lt;br /&gt;
**The lusts of the flesh refers to bodily appetites and the desires of the eyes brings to mind the covetousness of the eyes.  &lt;br /&gt;
&lt;br /&gt;
===The Pride of Life===&lt;br /&gt;
*What is the pride of life?&lt;br /&gt;
**People have a tendency to boast about themselves.  This boasting betrays a deeper love for the world and the things of the world.&lt;br /&gt;
&lt;br /&gt;
*According to Isaiah 14:14, what was Satan's original sin?&lt;br /&gt;
**Pride&lt;br /&gt;
&lt;br /&gt;
==Things Never to Forget (v. 17)==&lt;br /&gt;
===The Mortality of the World===&lt;br /&gt;
*According to 2 Peter 3:10, wha is the ultimate fate of the world?&lt;br /&gt;
**It will be destroyed&lt;br /&gt;
&lt;br /&gt;
===The Mortality of the Desires of the World===&lt;br /&gt;
*What do we have to look forward to according to 1 Thessalonians 5:23?&lt;br /&gt;
**Complete sanctification in eternity.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===The Eternality of God===&lt;br /&gt;
*What does Revelation 22:1-5 indicate will be the final state?&lt;br /&gt;
**And they will reign for ever and ever.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
&lt;br /&gt;
===Step 3===&lt;br /&gt;
*Remember even a sprouted plant that has grown may not produce fruit.  Weeds can get in the way.  We must make sure not to allow weeds to ruin our ability to produce fruit.&lt;br /&gt;
*In order to do this we must realize what this life is and what eternity is.  Only by looking at life through the lens of eternity can we remove the weeds.  In order to better study this we will be looking at [[1 John 2:15-17]] later.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=References=&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Hebrews_5:12-6:3&amp;diff=1830</id>
		<title>Hebrews 5:12-6:3</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Hebrews_5:12-6:3&amp;diff=1830"/>
				<updated>2019-05-08T23:21:58Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Conclusion */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Students will desire to learn deeper truths of Christ.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
In Mark 4:1-8 we see that just as a plant needs depth of soil to grow so do we.  We see that trials will come but depth of soil will result in real growth in the midst of trial.  In fact, trials and persecution are not just a possibility but rather an expectation.  Jesus promised as much in Mark 13:9-13.  However, the trials and persecutions result in our own spiritual growth.  Look at Job 23:10 and James 1:3.  So we need to accept that we will be tried, but these trials will be for our good if we have the right soil.&lt;br /&gt;
&lt;br /&gt;
*So, how do you make the soil of your heart good for growth?  &lt;br /&gt;
&lt;br /&gt;
**We must grow in grace and knowledge according to 2 Peter 3:18.&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
 God desires for us to be mature in our knowledge and understanding of Him.&lt;br /&gt;
&lt;br /&gt;
==The Problem (5:12-14)==&lt;br /&gt;
===The Evidence of Immaturity (V. 12)===&lt;br /&gt;
*What issue does the writer of Hebrews 5:12 raise?&lt;br /&gt;
**In Hebrews 5:12 the writer argues the readers should be further along in their spiritual maturity.  They had apparently been saved for a long time but despite this period of time to grow they were not developing.  In fact, the writer argues that these readers should have been mature enough to be teachers themselves.  These individuals should have had a solid grasp but instead they were failing to grow in maturity.&lt;br /&gt;
&lt;br /&gt;
*What does the word &amp;quot;again&amp;quot; mean?&lt;br /&gt;
**The word again carries the idea that something has already occurred before.  In the context of verse 12 this means that the readers had already been taught the &amp;quot;basic principles of the oracles of God.&amp;quot;  Yet, apparently, they did not learn.  When I teach I am always amazed at how often people don't learn something.  There is an old adage that in teaching you need to 1) Tell people what you about to tell them 2) Tell them 3) Tell them what you told them.  In many cases it is simply because people don't pay attention well.  When it comes to spiritual things we need to be careful to pay attention so that we don't have to be taught again.&lt;br /&gt;
&lt;br /&gt;
*What was it that the readers needed to be taught again?&lt;br /&gt;
**In the passage we see the phrase basic principles.  The Greek word is στοιχειον and really means something most basic. Hodges states it well &amp;quot;In alluding to the elementary truths the writer employed an expression which could refer to the letters of the alphabet as they might be learned by a school child. “You seem to need your ABCs reviewed,” his rebuke suggested,&amp;quot; &amp;lt;ref&amp;gt;Zane C. Hodges, “Hebrews,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 792. &amp;lt;/ref&amp;gt;. It was not that the readers were stuck on something hard, no the readers were struggling with the very basics they needed to go deeper.&lt;br /&gt;
&lt;br /&gt;
*What point of comparison does the writer make at the end of verse 12?&lt;br /&gt;
**Bruce states that &amp;quot;The contrast between milk and solid food in this spiritual sense appears to have been commonplace in the early church, as it was in Greek moral philosophy.&amp;quot; &amp;lt;ref&amp;gt;F. F. Bruce, The Epistle to the Hebrews, Rev. ed., The New International Commentary on the New Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1990), 135.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===The Problem With Immaturity===&lt;br /&gt;
*According to verse 13, what is wrong with just desiring the basics?&lt;br /&gt;
**According to the verse, &amp;quot;For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe.&amp;quot;&amp;lt;ref&amp;gt;NKJV&amp;lt;/ref&amp;gt;.  What does this mean?  Consider a baby, a baby has eyes to see, a nose to smell, hands to feel, and even a mouth to taste.  The baby is an information gathering monster.  It is especially fun to watch a 6 month old child observe their world, everything is new and there is so much to learn.  However, we spend a bunch of money childproofing our houses because that same curious baby can get into a lot of trouble, and the consequences can be devastating. When I was a child I stuck a knife into an electrical socket, thankfully, I only learned a lesson about pain and nothing more. Similarly, the young Christian has tons of information but lacks the discretion to make appropriate choices.  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
*Remember back to verse 12, what was it that the writer used as evidence of immaturity?&lt;br /&gt;
**They should have been teaching not struggling to learn the basics.  Wiersbe argues that &amp;lt;blockquote&amp;gt; The ability to share spiritual truth with others is a mark of maturity. Not all Christians have the gift of teaching, but all can share what they learn from the Word. One of the hardest lessons children must learn is the lesson of sharing. The recipients of this letter had been saved long enough to be able to share God’s truth with others. But, instead of helping others to grow, these Hebrew Christians were in need of learning again the simple teachings of the Christian life. They were experiencing a second childhood!&amp;lt;ref&amp;gt;Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 294.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt; The truly skilled mature Christian is able to make wise decision and in so doing is able to teach others of Christ a true act of maturity, sharing.&lt;br /&gt;
&lt;br /&gt;
===The Contrast With Immaturity (v. 14)===&lt;br /&gt;
*If milk is for a baby, what is it that an adult should be eating?&lt;br /&gt;
**The writer distinguishes solid food from milk. Bruce writes, &amp;quot;It is ethically mature people, those “who through practice have had their senses trained to distinguish between good and evil,” who have built up in the course of experience a principle or standard of righteousness by which they can pass discriminating judgment on moral situations as they arise.&amp;quot;&amp;lt;ref&amp;gt;F. F. Bruce, The Epistle to the Hebrews, Rev. ed., The New International Commentary on the New Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1990), 136.&amp;lt;/ref&amp;gt;. Weirsbe states &amp;quot;Milk is predigested food, and it is specially suited to babies. But only those who have teeth can enjoy meat. The writer defines the “milk” as “the first principles of the oracles of God” (Heb. 5:12). The “meat” of the Word is the teaching about our Lord’s ministry now in heaven as our High Priest. The writer wanted to give this “meat” to them, but they were not ready for it.&amp;quot; &amp;lt;ref&amp;gt;Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 294–295.&amp;lt;/ref&amp;gt;&lt;br /&gt;
**I don't know about you, but I still enjoy a glass of milk, which is perfectly reasonable, but I cannot get all my nutrition from a glass of milk.  I need more.&lt;br /&gt;
&lt;br /&gt;
==The Solution (6:1-3)==&lt;br /&gt;
&lt;br /&gt;
===Move Beyond Basics===&lt;br /&gt;
*What are we told to move beyond in 6:1?&lt;br /&gt;
**The elementary doctrines of Christ.  Literally, the first doctrines.  Notice that the writer does not start by going over the basics again.  No the writer quite emphatically states, &amp;quot;it is time to move on.&amp;quot;  For these readers going over things again serves no purpose at all.  These readers need to be stretched and need to learn something deeper.  For these readers it is time to move on.&lt;br /&gt;
&lt;br /&gt;
*What does the writer mean by &amp;quot;not laying again the foundation of repentance?&amp;quot;  &lt;br /&gt;
**Christ has died for our sins and we are no longer slaves to sin, this is great news but we need to live for Christ going forward.  We should celebrate the Gospel and proclaim the Gospel so don't misunderstand what I am saying when I say we need to move on from the Gospel.  We need to move into living for Christ in light of the Gospel.  &lt;br /&gt;
&lt;br /&gt;
*What examples of basics does the writer give in verse 2?&lt;br /&gt;
**Instruction about washing&lt;br /&gt;
***βαπτισμος - Ritual cleansing&lt;br /&gt;
**Laying on of hands&lt;br /&gt;
***Perhaps the readers were too focused on initiations.&lt;br /&gt;
**The resurrection of the dead&lt;br /&gt;
***Perhaps they doubted that the dead would be raised.&lt;br /&gt;
**Eternal judgement&lt;br /&gt;
***This may be an over interpretation, but salvation is far more than fire insurance.  More likely is that in their failure to go deep they were at risk of withering away, and they were at risk of abandoning even the doctrines of resurrection and judgement.&lt;br /&gt;
&lt;br /&gt;
*How does the writer describe such works in verse one?&lt;br /&gt;
**The writer describes these as dead works.&lt;br /&gt;
&lt;br /&gt;
===The Source of Moving Beyond the Basics===&lt;br /&gt;
*According to verse 4, from where does our ability to grow come?&lt;br /&gt;
**It comes from God.&lt;br /&gt;
&lt;br /&gt;
Matthew Henry summarizes three facts:&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
1. That right resolution is very necessary in order to progress and proficiency in religion. 2. That resolution is right which is not only made in the sincerity of our hearts, but in a humble dependence upon God for strength, for assistance and righteousness, for acceptance, and for time and opportunity. 3. That ministers should not only teach people what to do, but go before them, and along with them, in the way of duty. &amp;lt;ref&amp;gt;Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994), 2389.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
*In Mark 4 we saw that as Christians we need deep soil so that when trials come we can endure.  In order to lay deep soil we must go deeper and desire more than milk but the riches that God has for us in salvation life.  The only way we will ever develop the ability to eat the meat of the Word is if we place our focus squarely on Christ and his Word.&lt;br /&gt;
&lt;br /&gt;
=References=&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Hebrews_5:12-6:3&amp;diff=1829</id>
		<title>Hebrews 5:12-6:3</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Hebrews_5:12-6:3&amp;diff=1829"/>
				<updated>2019-05-08T23:21:16Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* The Source of Moving Beyond the Basics */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Students will desire to learn deeper truths of Christ.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
In Mark 4:1-8 we see that just as a plant needs depth of soil to grow so do we.  We see that trials will come but depth of soil will result in real growth in the midst of trial.  In fact, trials and persecution are not just a possibility but rather an expectation.  Jesus promised as much in Mark 13:9-13.  However, the trials and persecutions result in our own spiritual growth.  Look at Job 23:10 and James 1:3.  So we need to accept that we will be tried, but these trials will be for our good if we have the right soil.&lt;br /&gt;
&lt;br /&gt;
*So, how do you make the soil of your heart good for growth?  &lt;br /&gt;
&lt;br /&gt;
**We must grow in grace and knowledge according to 2 Peter 3:18.&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
 God desires for us to be mature in our knowledge and understanding of Him.&lt;br /&gt;
&lt;br /&gt;
==The Problem (5:12-14)==&lt;br /&gt;
===The Evidence of Immaturity (V. 12)===&lt;br /&gt;
*What issue does the writer of Hebrews 5:12 raise?&lt;br /&gt;
**In Hebrews 5:12 the writer argues the readers should be further along in their spiritual maturity.  They had apparently been saved for a long time but despite this period of time to grow they were not developing.  In fact, the writer argues that these readers should have been mature enough to be teachers themselves.  These individuals should have had a solid grasp but instead they were failing to grow in maturity.&lt;br /&gt;
&lt;br /&gt;
*What does the word &amp;quot;again&amp;quot; mean?&lt;br /&gt;
**The word again carries the idea that something has already occurred before.  In the context of verse 12 this means that the readers had already been taught the &amp;quot;basic principles of the oracles of God.&amp;quot;  Yet, apparently, they did not learn.  When I teach I am always amazed at how often people don't learn something.  There is an old adage that in teaching you need to 1) Tell people what you about to tell them 2) Tell them 3) Tell them what you told them.  In many cases it is simply because people don't pay attention well.  When it comes to spiritual things we need to be careful to pay attention so that we don't have to be taught again.&lt;br /&gt;
&lt;br /&gt;
*What was it that the readers needed to be taught again?&lt;br /&gt;
**In the passage we see the phrase basic principles.  The Greek word is στοιχειον and really means something most basic. Hodges states it well &amp;quot;In alluding to the elementary truths the writer employed an expression which could refer to the letters of the alphabet as they might be learned by a school child. “You seem to need your ABCs reviewed,” his rebuke suggested,&amp;quot; &amp;lt;ref&amp;gt;Zane C. Hodges, “Hebrews,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 792. &amp;lt;/ref&amp;gt;. It was not that the readers were stuck on something hard, no the readers were struggling with the very basics they needed to go deeper.&lt;br /&gt;
&lt;br /&gt;
*What point of comparison does the writer make at the end of verse 12?&lt;br /&gt;
**Bruce states that &amp;quot;The contrast between milk and solid food in this spiritual sense appears to have been commonplace in the early church, as it was in Greek moral philosophy.&amp;quot; &amp;lt;ref&amp;gt;F. F. Bruce, The Epistle to the Hebrews, Rev. ed., The New International Commentary on the New Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1990), 135.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===The Problem With Immaturity===&lt;br /&gt;
*According to verse 13, what is wrong with just desiring the basics?&lt;br /&gt;
**According to the verse, &amp;quot;For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe.&amp;quot;&amp;lt;ref&amp;gt;NKJV&amp;lt;/ref&amp;gt;.  What does this mean?  Consider a baby, a baby has eyes to see, a nose to smell, hands to feel, and even a mouth to taste.  The baby is an information gathering monster.  It is especially fun to watch a 6 month old child observe their world, everything is new and there is so much to learn.  However, we spend a bunch of money childproofing our houses because that same curious baby can get into a lot of trouble, and the consequences can be devastating. When I was a child I stuck a knife into an electrical socket, thankfully, I only learned a lesson about pain and nothing more. Similarly, the young Christian has tons of information but lacks the discretion to make appropriate choices.  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
*Remember back to verse 12, what was it that the writer used as evidence of immaturity?&lt;br /&gt;
**They should have been teaching not struggling to learn the basics.  Wiersbe argues that &amp;lt;blockquote&amp;gt; The ability to share spiritual truth with others is a mark of maturity. Not all Christians have the gift of teaching, but all can share what they learn from the Word. One of the hardest lessons children must learn is the lesson of sharing. The recipients of this letter had been saved long enough to be able to share God’s truth with others. But, instead of helping others to grow, these Hebrew Christians were in need of learning again the simple teachings of the Christian life. They were experiencing a second childhood!&amp;lt;ref&amp;gt;Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 294.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt; The truly skilled mature Christian is able to make wise decision and in so doing is able to teach others of Christ a true act of maturity, sharing.&lt;br /&gt;
&lt;br /&gt;
===The Contrast With Immaturity (v. 14)===&lt;br /&gt;
*If milk is for a baby, what is it that an adult should be eating?&lt;br /&gt;
**The writer distinguishes solid food from milk. Bruce writes, &amp;quot;It is ethically mature people, those “who through practice have had their senses trained to distinguish between good and evil,” who have built up in the course of experience a principle or standard of righteousness by which they can pass discriminating judgment on moral situations as they arise.&amp;quot;&amp;lt;ref&amp;gt;F. F. Bruce, The Epistle to the Hebrews, Rev. ed., The New International Commentary on the New Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1990), 136.&amp;lt;/ref&amp;gt;. Weirsbe states &amp;quot;Milk is predigested food, and it is specially suited to babies. But only those who have teeth can enjoy meat. The writer defines the “milk” as “the first principles of the oracles of God” (Heb. 5:12). The “meat” of the Word is the teaching about our Lord’s ministry now in heaven as our High Priest. The writer wanted to give this “meat” to them, but they were not ready for it.&amp;quot; &amp;lt;ref&amp;gt;Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 294–295.&amp;lt;/ref&amp;gt;&lt;br /&gt;
**I don't know about you, but I still enjoy a glass of milk, which is perfectly reasonable, but I cannot get all my nutrition from a glass of milk.  I need more.&lt;br /&gt;
&lt;br /&gt;
==The Solution (6:1-3)==&lt;br /&gt;
&lt;br /&gt;
===Move Beyond Basics===&lt;br /&gt;
*What are we told to move beyond in 6:1?&lt;br /&gt;
**The elementary doctrines of Christ.  Literally, the first doctrines.  Notice that the writer does not start by going over the basics again.  No the writer quite emphatically states, &amp;quot;it is time to move on.&amp;quot;  For these readers going over things again serves no purpose at all.  These readers need to be stretched and need to learn something deeper.  For these readers it is time to move on.&lt;br /&gt;
&lt;br /&gt;
*What does the writer mean by &amp;quot;not laying again the foundation of repentance?&amp;quot;  &lt;br /&gt;
**Christ has died for our sins and we are no longer slaves to sin, this is great news but we need to live for Christ going forward.  We should celebrate the Gospel and proclaim the Gospel so don't misunderstand what I am saying when I say we need to move on from the Gospel.  We need to move into living for Christ in light of the Gospel.  &lt;br /&gt;
&lt;br /&gt;
*What examples of basics does the writer give in verse 2?&lt;br /&gt;
**Instruction about washing&lt;br /&gt;
***βαπτισμος - Ritual cleansing&lt;br /&gt;
**Laying on of hands&lt;br /&gt;
***Perhaps the readers were too focused on initiations.&lt;br /&gt;
**The resurrection of the dead&lt;br /&gt;
***Perhaps they doubted that the dead would be raised.&lt;br /&gt;
**Eternal judgement&lt;br /&gt;
***This may be an over interpretation, but salvation is far more than fire insurance.  More likely is that in their failure to go deep they were at risk of withering away, and they were at risk of abandoning even the doctrines of resurrection and judgement.&lt;br /&gt;
&lt;br /&gt;
*How does the writer describe such works in verse one?&lt;br /&gt;
**The writer describes these as dead works.&lt;br /&gt;
&lt;br /&gt;
===The Source of Moving Beyond the Basics===&lt;br /&gt;
*According to verse 4, from where does our ability to grow come?&lt;br /&gt;
**It comes from God.&lt;br /&gt;
&lt;br /&gt;
Matthew Henry summarizes three facts:&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
1. That right resolution is very necessary in order to progress and proficiency in religion. 2. That resolution is right which is not only made in the sincerity of our hearts, but in a humble dependence upon God for strength, for assistance and righteousness, for acceptance, and for time and opportunity. 3. That ministers should not only teach people what to do, but go before them, and along with them, in the way of duty. &amp;lt;ref&amp;gt;Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994), 2389.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
*In Mark 4 we saw that as Christians we need deep soil so that when trials come we can endure.  In order to lay deep soil we must go deeper and desire more than milk but the riches that God has for us in salvation life.  The only way we will ever develop the ability to eat the meat of the word is if we place our focus squarely on Christ and his word.&lt;br /&gt;
&lt;br /&gt;
=References=&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Hebrews_5:12-6:3&amp;diff=1828</id>
		<title>Hebrews 5:12-6:3</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Hebrews_5:12-6:3&amp;diff=1828"/>
				<updated>2019-05-08T23:20:17Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Move Beyond Basics */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Students will desire to learn deeper truths of Christ.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
In Mark 4:1-8 we see that just as a plant needs depth of soil to grow so do we.  We see that trials will come but depth of soil will result in real growth in the midst of trial.  In fact, trials and persecution are not just a possibility but rather an expectation.  Jesus promised as much in Mark 13:9-13.  However, the trials and persecutions result in our own spiritual growth.  Look at Job 23:10 and James 1:3.  So we need to accept that we will be tried, but these trials will be for our good if we have the right soil.&lt;br /&gt;
&lt;br /&gt;
*So, how do you make the soil of your heart good for growth?  &lt;br /&gt;
&lt;br /&gt;
**We must grow in grace and knowledge according to 2 Peter 3:18.&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
 God desires for us to be mature in our knowledge and understanding of Him.&lt;br /&gt;
&lt;br /&gt;
==The Problem (5:12-14)==&lt;br /&gt;
===The Evidence of Immaturity (V. 12)===&lt;br /&gt;
*What issue does the writer of Hebrews 5:12 raise?&lt;br /&gt;
**In Hebrews 5:12 the writer argues the readers should be further along in their spiritual maturity.  They had apparently been saved for a long time but despite this period of time to grow they were not developing.  In fact, the writer argues that these readers should have been mature enough to be teachers themselves.  These individuals should have had a solid grasp but instead they were failing to grow in maturity.&lt;br /&gt;
&lt;br /&gt;
*What does the word &amp;quot;again&amp;quot; mean?&lt;br /&gt;
**The word again carries the idea that something has already occurred before.  In the context of verse 12 this means that the readers had already been taught the &amp;quot;basic principles of the oracles of God.&amp;quot;  Yet, apparently, they did not learn.  When I teach I am always amazed at how often people don't learn something.  There is an old adage that in teaching you need to 1) Tell people what you about to tell them 2) Tell them 3) Tell them what you told them.  In many cases it is simply because people don't pay attention well.  When it comes to spiritual things we need to be careful to pay attention so that we don't have to be taught again.&lt;br /&gt;
&lt;br /&gt;
*What was it that the readers needed to be taught again?&lt;br /&gt;
**In the passage we see the phrase basic principles.  The Greek word is στοιχειον and really means something most basic. Hodges states it well &amp;quot;In alluding to the elementary truths the writer employed an expression which could refer to the letters of the alphabet as they might be learned by a school child. “You seem to need your ABCs reviewed,” his rebuke suggested,&amp;quot; &amp;lt;ref&amp;gt;Zane C. Hodges, “Hebrews,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 792. &amp;lt;/ref&amp;gt;. It was not that the readers were stuck on something hard, no the readers were struggling with the very basics they needed to go deeper.&lt;br /&gt;
&lt;br /&gt;
*What point of comparison does the writer make at the end of verse 12?&lt;br /&gt;
**Bruce states that &amp;quot;The contrast between milk and solid food in this spiritual sense appears to have been commonplace in the early church, as it was in Greek moral philosophy.&amp;quot; &amp;lt;ref&amp;gt;F. F. Bruce, The Epistle to the Hebrews, Rev. ed., The New International Commentary on the New Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1990), 135.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===The Problem With Immaturity===&lt;br /&gt;
*According to verse 13, what is wrong with just desiring the basics?&lt;br /&gt;
**According to the verse, &amp;quot;For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe.&amp;quot;&amp;lt;ref&amp;gt;NKJV&amp;lt;/ref&amp;gt;.  What does this mean?  Consider a baby, a baby has eyes to see, a nose to smell, hands to feel, and even a mouth to taste.  The baby is an information gathering monster.  It is especially fun to watch a 6 month old child observe their world, everything is new and there is so much to learn.  However, we spend a bunch of money childproofing our houses because that same curious baby can get into a lot of trouble, and the consequences can be devastating. When I was a child I stuck a knife into an electrical socket, thankfully, I only learned a lesson about pain and nothing more. Similarly, the young Christian has tons of information but lacks the discretion to make appropriate choices.  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
*Remember back to verse 12, what was it that the writer used as evidence of immaturity?&lt;br /&gt;
**They should have been teaching not struggling to learn the basics.  Wiersbe argues that &amp;lt;blockquote&amp;gt; The ability to share spiritual truth with others is a mark of maturity. Not all Christians have the gift of teaching, but all can share what they learn from the Word. One of the hardest lessons children must learn is the lesson of sharing. The recipients of this letter had been saved long enough to be able to share God’s truth with others. But, instead of helping others to grow, these Hebrew Christians were in need of learning again the simple teachings of the Christian life. They were experiencing a second childhood!&amp;lt;ref&amp;gt;Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 294.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt; The truly skilled mature Christian is able to make wise decision and in so doing is able to teach others of Christ a true act of maturity, sharing.&lt;br /&gt;
&lt;br /&gt;
===The Contrast With Immaturity (v. 14)===&lt;br /&gt;
*If milk is for a baby, what is it that an adult should be eating?&lt;br /&gt;
**The writer distinguishes solid food from milk. Bruce writes, &amp;quot;It is ethically mature people, those “who through practice have had their senses trained to distinguish between good and evil,” who have built up in the course of experience a principle or standard of righteousness by which they can pass discriminating judgment on moral situations as they arise.&amp;quot;&amp;lt;ref&amp;gt;F. F. Bruce, The Epistle to the Hebrews, Rev. ed., The New International Commentary on the New Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1990), 136.&amp;lt;/ref&amp;gt;. Weirsbe states &amp;quot;Milk is predigested food, and it is specially suited to babies. But only those who have teeth can enjoy meat. The writer defines the “milk” as “the first principles of the oracles of God” (Heb. 5:12). The “meat” of the Word is the teaching about our Lord’s ministry now in heaven as our High Priest. The writer wanted to give this “meat” to them, but they were not ready for it.&amp;quot; &amp;lt;ref&amp;gt;Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 294–295.&amp;lt;/ref&amp;gt;&lt;br /&gt;
**I don't know about you, but I still enjoy a glass of milk, which is perfectly reasonable, but I cannot get all my nutrition from a glass of milk.  I need more.&lt;br /&gt;
&lt;br /&gt;
==The Solution (6:1-3)==&lt;br /&gt;
&lt;br /&gt;
===Move Beyond Basics===&lt;br /&gt;
*What are we told to move beyond in 6:1?&lt;br /&gt;
**The elementary doctrines of Christ.  Literally, the first doctrines.  Notice that the writer does not start by going over the basics again.  No the writer quite emphatically states, &amp;quot;it is time to move on.&amp;quot;  For these readers going over things again serves no purpose at all.  These readers need to be stretched and need to learn something deeper.  For these readers it is time to move on.&lt;br /&gt;
&lt;br /&gt;
*What does the writer mean by &amp;quot;not laying again the foundation of repentance?&amp;quot;  &lt;br /&gt;
**Christ has died for our sins and we are no longer slaves to sin, this is great news but we need to live for Christ going forward.  We should celebrate the Gospel and proclaim the Gospel so don't misunderstand what I am saying when I say we need to move on from the Gospel.  We need to move into living for Christ in light of the Gospel.  &lt;br /&gt;
&lt;br /&gt;
*What examples of basics does the writer give in verse 2?&lt;br /&gt;
**Instruction about washing&lt;br /&gt;
***βαπτισμος - Ritual cleansing&lt;br /&gt;
**Laying on of hands&lt;br /&gt;
***Perhaps the readers were too focused on initiations.&lt;br /&gt;
**The resurrection of the dead&lt;br /&gt;
***Perhaps they doubted that the dead would be raised.&lt;br /&gt;
**Eternal judgement&lt;br /&gt;
***This may be an over interpretation, but salvation is far more than fire insurance.  More likely is that in their failure to go deep they were at risk of withering away, and they were at risk of abandoning even the doctrines of resurrection and judgement.&lt;br /&gt;
&lt;br /&gt;
*How does the writer describe such works in verse one?&lt;br /&gt;
**The writer describes these as dead works.&lt;br /&gt;
&lt;br /&gt;
===The Source of Moving Beyond the Basics===&lt;br /&gt;
*According to verse 4, from where does our ability to grow come?&lt;br /&gt;
**It comes from God.&lt;br /&gt;
&lt;br /&gt;
Matthew Henry summarizes three facts:&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
1. That right resolution is very necessary in order to progress and proficiency in religion. 2. That that resolution is right which is not only made in the sincerity of our hearts, but in a humble dependence upon God for strength, for assistance and righteousness, for acceptance, and for time and opportunity. 3. That ministers should not only teach people what to do, but go before them, and along with them, in the way of duty. &amp;lt;ref&amp;gt;Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994), 2389.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
*In Mark 4 we saw that as Christians we need deep soil so that when trials come we can endure.  In order to lay deep soil we must go deeper and desire more than milk but the riches that God has for us in salvation life.  The only way we will ever develop the ability to eat the meat of the word is if we place our focus squarely on Christ and his word.&lt;br /&gt;
&lt;br /&gt;
=References=&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Hebrews_5:12-6:3&amp;diff=1827</id>
		<title>Hebrews 5:12-6:3</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Hebrews_5:12-6:3&amp;diff=1827"/>
				<updated>2019-05-08T23:16:38Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* The Contrast With Immaturity (v. 14) */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Students will desire to learn deeper truths of Christ.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
In Mark 4:1-8 we see that just as a plant needs depth of soil to grow so do we.  We see that trials will come but depth of soil will result in real growth in the midst of trial.  In fact, trials and persecution are not just a possibility but rather an expectation.  Jesus promised as much in Mark 13:9-13.  However, the trials and persecutions result in our own spiritual growth.  Look at Job 23:10 and James 1:3.  So we need to accept that we will be tried, but these trials will be for our good if we have the right soil.&lt;br /&gt;
&lt;br /&gt;
*So, how do you make the soil of your heart good for growth?  &lt;br /&gt;
&lt;br /&gt;
**We must grow in grace and knowledge according to 2 Peter 3:18.&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
 God desires for us to be mature in our knowledge and understanding of Him.&lt;br /&gt;
&lt;br /&gt;
==The Problem (5:12-14)==&lt;br /&gt;
===The Evidence of Immaturity (V. 12)===&lt;br /&gt;
*What issue does the writer of Hebrews 5:12 raise?&lt;br /&gt;
**In Hebrews 5:12 the writer argues the readers should be further along in their spiritual maturity.  They had apparently been saved for a long time but despite this period of time to grow they were not developing.  In fact, the writer argues that these readers should have been mature enough to be teachers themselves.  These individuals should have had a solid grasp but instead they were failing to grow in maturity.&lt;br /&gt;
&lt;br /&gt;
*What does the word &amp;quot;again&amp;quot; mean?&lt;br /&gt;
**The word again carries the idea that something has already occurred before.  In the context of verse 12 this means that the readers had already been taught the &amp;quot;basic principles of the oracles of God.&amp;quot;  Yet, apparently, they did not learn.  When I teach I am always amazed at how often people don't learn something.  There is an old adage that in teaching you need to 1) Tell people what you about to tell them 2) Tell them 3) Tell them what you told them.  In many cases it is simply because people don't pay attention well.  When it comes to spiritual things we need to be careful to pay attention so that we don't have to be taught again.&lt;br /&gt;
&lt;br /&gt;
*What was it that the readers needed to be taught again?&lt;br /&gt;
**In the passage we see the phrase basic principles.  The Greek word is στοιχειον and really means something most basic. Hodges states it well &amp;quot;In alluding to the elementary truths the writer employed an expression which could refer to the letters of the alphabet as they might be learned by a school child. “You seem to need your ABCs reviewed,” his rebuke suggested,&amp;quot; &amp;lt;ref&amp;gt;Zane C. Hodges, “Hebrews,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 792. &amp;lt;/ref&amp;gt;. It was not that the readers were stuck on something hard, no the readers were struggling with the very basics they needed to go deeper.&lt;br /&gt;
&lt;br /&gt;
*What point of comparison does the writer make at the end of verse 12?&lt;br /&gt;
**Bruce states that &amp;quot;The contrast between milk and solid food in this spiritual sense appears to have been commonplace in the early church, as it was in Greek moral philosophy.&amp;quot; &amp;lt;ref&amp;gt;F. F. Bruce, The Epistle to the Hebrews, Rev. ed., The New International Commentary on the New Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1990), 135.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===The Problem With Immaturity===&lt;br /&gt;
*According to verse 13, what is wrong with just desiring the basics?&lt;br /&gt;
**According to the verse, &amp;quot;For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe.&amp;quot;&amp;lt;ref&amp;gt;NKJV&amp;lt;/ref&amp;gt;.  What does this mean?  Consider a baby, a baby has eyes to see, a nose to smell, hands to feel, and even a mouth to taste.  The baby is an information gathering monster.  It is especially fun to watch a 6 month old child observe their world, everything is new and there is so much to learn.  However, we spend a bunch of money childproofing our houses because that same curious baby can get into a lot of trouble, and the consequences can be devastating. When I was a child I stuck a knife into an electrical socket, thankfully, I only learned a lesson about pain and nothing more. Similarly, the young Christian has tons of information but lacks the discretion to make appropriate choices.  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
*Remember back to verse 12, what was it that the writer used as evidence of immaturity?&lt;br /&gt;
**They should have been teaching not struggling to learn the basics.  Wiersbe argues that &amp;lt;blockquote&amp;gt; The ability to share spiritual truth with others is a mark of maturity. Not all Christians have the gift of teaching, but all can share what they learn from the Word. One of the hardest lessons children must learn is the lesson of sharing. The recipients of this letter had been saved long enough to be able to share God’s truth with others. But, instead of helping others to grow, these Hebrew Christians were in need of learning again the simple teachings of the Christian life. They were experiencing a second childhood!&amp;lt;ref&amp;gt;Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 294.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt; The truly skilled mature Christian is able to make wise decision and in so doing is able to teach others of Christ a true act of maturity, sharing.&lt;br /&gt;
&lt;br /&gt;
===The Contrast With Immaturity (v. 14)===&lt;br /&gt;
*If milk is for a baby, what is it that an adult should be eating?&lt;br /&gt;
**The writer distinguishes solid food from milk. Bruce writes, &amp;quot;It is ethically mature people, those “who through practice have had their senses trained to distinguish between good and evil,” who have built up in the course of experience a principle or standard of righteousness by which they can pass discriminating judgment on moral situations as they arise.&amp;quot;&amp;lt;ref&amp;gt;F. F. Bruce, The Epistle to the Hebrews, Rev. ed., The New International Commentary on the New Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1990), 136.&amp;lt;/ref&amp;gt;. Weirsbe states &amp;quot;Milk is predigested food, and it is specially suited to babies. But only those who have teeth can enjoy meat. The writer defines the “milk” as “the first principles of the oracles of God” (Heb. 5:12). The “meat” of the Word is the teaching about our Lord’s ministry now in heaven as our High Priest. The writer wanted to give this “meat” to them, but they were not ready for it.&amp;quot; &amp;lt;ref&amp;gt;Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 294–295.&amp;lt;/ref&amp;gt;&lt;br /&gt;
**I don't know about you, but I still enjoy a glass of milk, which is perfectly reasonable, but I cannot get all my nutrition from a glass of milk.  I need more.&lt;br /&gt;
&lt;br /&gt;
==The Solution (6:1-3)==&lt;br /&gt;
&lt;br /&gt;
===Move Beyond Basics===&lt;br /&gt;
*What are we told to move beyond in 6:1?&lt;br /&gt;
**The elementary doctrines of Christ.  Literally, the first doctrines.  Notice that the writer does not start by going over the basics again.  No the writer quite emphatically states, &amp;quot;it is time to move on.&amp;quot;  For these readers going over things again serves no purpose at all.  These readers need to be stretched and need to learn something deeper.  For these readers it is time to move on.&lt;br /&gt;
&lt;br /&gt;
*What does the writer mean by &amp;quot;not laying again the foundation of repentance?&amp;quot;  &lt;br /&gt;
**Christ has died for our sins and we are no longer slaves to sin, this is great news but we need to live for Christ going forward.  We should celebrate the Gospel and proclaim the Gospel so don't misunderstand what I am saying when I say we need to move on from the Gospel.  We need to move into living for Christ in light of the Gospel.  &lt;br /&gt;
&lt;br /&gt;
*What examples of basics does the writer give in verse 2?&lt;br /&gt;
**Instruction about washing&lt;br /&gt;
***βαπτισμος - Ritual cleansing&lt;br /&gt;
**Laying on of hands&lt;br /&gt;
***Perhaps the readers were too focussed on initiations.&lt;br /&gt;
**The resurrection of the dead&lt;br /&gt;
***Perhaps they doubted that the dead would be raised.&lt;br /&gt;
**Eternal judgement&lt;br /&gt;
***This may be an over interpretation but salvation is far more than fire insurance.  More likely is that in their failure to go deep they were at risk of withering away and  they were at risk of abandoning even the doctrines of resurrection and judgement.&lt;br /&gt;
&lt;br /&gt;
*How does the writer describe such works in verse one?&lt;br /&gt;
**The writer describes these as dead works.&lt;br /&gt;
&lt;br /&gt;
===The Source of Moving Beyond the Basics===&lt;br /&gt;
*According to verse 4, from where does our ability to grow come?&lt;br /&gt;
**It comes from God.&lt;br /&gt;
&lt;br /&gt;
Matthew Henry summarizes three facts:&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
1. That right resolution is very necessary in order to progress and proficiency in religion. 2. That that resolution is right which is not only made in the sincerity of our hearts, but in a humble dependence upon God for strength, for assistance and righteousness, for acceptance, and for time and opportunity. 3. That ministers should not only teach people what to do, but go before them, and along with them, in the way of duty. &amp;lt;ref&amp;gt;Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994), 2389.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
*In Mark 4 we saw that as Christians we need deep soil so that when trials come we can endure.  In order to lay deep soil we must go deeper and desire more than milk but the riches that God has for us in salvation life.  The only way we will ever develop the ability to eat the meat of the word is if we place our focus squarely on Christ and his word.&lt;br /&gt;
&lt;br /&gt;
=References=&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Hebrews_5:12-6:3&amp;diff=1826</id>
		<title>Hebrews 5:12-6:3</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Hebrews_5:12-6:3&amp;diff=1826"/>
				<updated>2019-05-08T23:13:33Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* The Problem With Immaturity */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Students will desire to learn deeper truths of Christ.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
In Mark 4:1-8 we see that just as a plant needs depth of soil to grow so do we.  We see that trials will come but depth of soil will result in real growth in the midst of trial.  In fact, trials and persecution are not just a possibility but rather an expectation.  Jesus promised as much in Mark 13:9-13.  However, the trials and persecutions result in our own spiritual growth.  Look at Job 23:10 and James 1:3.  So we need to accept that we will be tried, but these trials will be for our good if we have the right soil.&lt;br /&gt;
&lt;br /&gt;
*So, how do you make the soil of your heart good for growth?  &lt;br /&gt;
&lt;br /&gt;
**We must grow in grace and knowledge according to 2 Peter 3:18.&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
 God desires for us to be mature in our knowledge and understanding of Him.&lt;br /&gt;
&lt;br /&gt;
==The Problem (5:12-14)==&lt;br /&gt;
===The Evidence of Immaturity (V. 12)===&lt;br /&gt;
*What issue does the writer of Hebrews 5:12 raise?&lt;br /&gt;
**In Hebrews 5:12 the writer argues the readers should be further along in their spiritual maturity.  They had apparently been saved for a long time but despite this period of time to grow they were not developing.  In fact, the writer argues that these readers should have been mature enough to be teachers themselves.  These individuals should have had a solid grasp but instead they were failing to grow in maturity.&lt;br /&gt;
&lt;br /&gt;
*What does the word &amp;quot;again&amp;quot; mean?&lt;br /&gt;
**The word again carries the idea that something has already occurred before.  In the context of verse 12 this means that the readers had already been taught the &amp;quot;basic principles of the oracles of God.&amp;quot;  Yet, apparently, they did not learn.  When I teach I am always amazed at how often people don't learn something.  There is an old adage that in teaching you need to 1) Tell people what you about to tell them 2) Tell them 3) Tell them what you told them.  In many cases it is simply because people don't pay attention well.  When it comes to spiritual things we need to be careful to pay attention so that we don't have to be taught again.&lt;br /&gt;
&lt;br /&gt;
*What was it that the readers needed to be taught again?&lt;br /&gt;
**In the passage we see the phrase basic principles.  The Greek word is στοιχειον and really means something most basic. Hodges states it well &amp;quot;In alluding to the elementary truths the writer employed an expression which could refer to the letters of the alphabet as they might be learned by a school child. “You seem to need your ABCs reviewed,” his rebuke suggested,&amp;quot; &amp;lt;ref&amp;gt;Zane C. Hodges, “Hebrews,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 792. &amp;lt;/ref&amp;gt;. It was not that the readers were stuck on something hard, no the readers were struggling with the very basics they needed to go deeper.&lt;br /&gt;
&lt;br /&gt;
*What point of comparison does the writer make at the end of verse 12?&lt;br /&gt;
**Bruce states that &amp;quot;The contrast between milk and solid food in this spiritual sense appears to have been commonplace in the early church, as it was in Greek moral philosophy.&amp;quot; &amp;lt;ref&amp;gt;F. F. Bruce, The Epistle to the Hebrews, Rev. ed., The New International Commentary on the New Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1990), 135.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===The Problem With Immaturity===&lt;br /&gt;
*According to verse 13, what is wrong with just desiring the basics?&lt;br /&gt;
**According to the verse, &amp;quot;For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe.&amp;quot;&amp;lt;ref&amp;gt;NKJV&amp;lt;/ref&amp;gt;.  What does this mean?  Consider a baby, a baby has eyes to see, a nose to smell, hands to feel, and even a mouth to taste.  The baby is an information gathering monster.  It is especially fun to watch a 6 month old child observe their world, everything is new and there is so much to learn.  However, we spend a bunch of money childproofing our houses because that same curious baby can get into a lot of trouble, and the consequences can be devastating. When I was a child I stuck a knife into an electrical socket, thankfully, I only learned a lesson about pain and nothing more. Similarly, the young Christian has tons of information but lacks the discretion to make appropriate choices.  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
*Remember back to verse 12, what was it that the writer used as evidence of immaturity?&lt;br /&gt;
**They should have been teaching not struggling to learn the basics.  Wiersbe argues that &amp;lt;blockquote&amp;gt; The ability to share spiritual truth with others is a mark of maturity. Not all Christians have the gift of teaching, but all can share what they learn from the Word. One of the hardest lessons children must learn is the lesson of sharing. The recipients of this letter had been saved long enough to be able to share God’s truth with others. But, instead of helping others to grow, these Hebrew Christians were in need of learning again the simple teachings of the Christian life. They were experiencing a second childhood!&amp;lt;ref&amp;gt;Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 294.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt; The truly skilled mature Christian is able to make wise decision and in so doing is able to teach others of Christ a true act of maturity, sharing.&lt;br /&gt;
&lt;br /&gt;
===The Contrast With Immaturity (v. 14)===&lt;br /&gt;
*If milk is for a baby, what is it that an adult should be eating?&lt;br /&gt;
**The writer distinguishes solid food from milk. Bruce writes, &amp;quot;It is ethically mature people, those “who through practice have had their senses trained to distinguish between good and evil,” who have built up in the course of experience a principle or standard of righteousness by which they can pass discriminating judgment on moral situations as they arise.&amp;quot;&amp;lt;ref&amp;gt;F. F. Bruce, The Epistle to the Hebrews, Rev. ed., The New International Commentary on the New Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1990), 136.&amp;lt;/ref&amp;gt;. Weirsbe states &amp;quot;Milk is predigested food, and it is specially suited to babies. But only those who have teeth can enjoy meat. The writer defines the “milk” as “the first principles of the oracles of God” (Heb. 5:12). The “meat” of the Word is the teaching about our Lord’s ministry now in heaven as our High Priest. The writer wanted to give this “meat” to them, but they were not ready for it.&amp;quot; &amp;lt;ref&amp;gt;Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 294–295.&amp;lt;/ref&amp;gt;&lt;br /&gt;
**I don't know about you but I still enjoy a glass of milk and that is perfectly reasonable but I cannot get all my nutrition from a glass of milk.  I need more.&lt;br /&gt;
&lt;br /&gt;
==The Solution (6:1-3)==&lt;br /&gt;
&lt;br /&gt;
===Move Beyond Basics===&lt;br /&gt;
*What are we told to move beyond in 6:1?&lt;br /&gt;
**The elementary doctrines of Christ.  Literally, the first doctrines.  Notice that the writer does not start by going over the basics again.  No the writer quite emphatically states, &amp;quot;it is time to move on.&amp;quot;  For these readers going over things again serves no purpose at all.  These readers need to be stretched and need to learn something deeper.  For these readers it is time to move on.&lt;br /&gt;
&lt;br /&gt;
*What does the writer mean by &amp;quot;not laying again the foundation of repentance?&amp;quot;  &lt;br /&gt;
**Christ has died for our sins and we are no longer slaves to sin, this is great news but we need to live for Christ going forward.  We should celebrate the Gospel and proclaim the Gospel so don't misunderstand what I am saying when I say we need to move on from the Gospel.  We need to move into living for Christ in light of the Gospel.  &lt;br /&gt;
&lt;br /&gt;
*What examples of basics does the writer give in verse 2?&lt;br /&gt;
**Instruction about washing&lt;br /&gt;
***βαπτισμος - Ritual cleansing&lt;br /&gt;
**Laying on of hands&lt;br /&gt;
***Perhaps the readers were too focussed on initiations.&lt;br /&gt;
**The resurrection of the dead&lt;br /&gt;
***Perhaps they doubted that the dead would be raised.&lt;br /&gt;
**Eternal judgement&lt;br /&gt;
***This may be an over interpretation but salvation is far more than fire insurance.  More likely is that in their failure to go deep they were at risk of withering away and  they were at risk of abandoning even the doctrines of resurrection and judgement.&lt;br /&gt;
&lt;br /&gt;
*How does the writer describe such works in verse one?&lt;br /&gt;
**The writer describes these as dead works.&lt;br /&gt;
&lt;br /&gt;
===The Source of Moving Beyond the Basics===&lt;br /&gt;
*According to verse 4, from where does our ability to grow come?&lt;br /&gt;
**It comes from God.&lt;br /&gt;
&lt;br /&gt;
Matthew Henry summarizes three facts:&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
1. That right resolution is very necessary in order to progress and proficiency in religion. 2. That that resolution is right which is not only made in the sincerity of our hearts, but in a humble dependence upon God for strength, for assistance and righteousness, for acceptance, and for time and opportunity. 3. That ministers should not only teach people what to do, but go before them, and along with them, in the way of duty. &amp;lt;ref&amp;gt;Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994), 2389.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
*In Mark 4 we saw that as Christians we need deep soil so that when trials come we can endure.  In order to lay deep soil we must go deeper and desire more than milk but the riches that God has for us in salvation life.  The only way we will ever develop the ability to eat the meat of the word is if we place our focus squarely on Christ and his word.&lt;br /&gt;
&lt;br /&gt;
=References=&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Hebrews_5:12-6:3&amp;diff=1825</id>
		<title>Hebrews 5:12-6:3</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Hebrews_5:12-6:3&amp;diff=1825"/>
				<updated>2019-05-08T23:11:57Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* The Evidence of Immaturity (V. 12) */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Students will desire to learn deeper truths of Christ.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
In Mark 4:1-8 we see that just as a plant needs depth of soil to grow so do we.  We see that trials will come but depth of soil will result in real growth in the midst of trial.  In fact, trials and persecution are not just a possibility but rather an expectation.  Jesus promised as much in Mark 13:9-13.  However, the trials and persecutions result in our own spiritual growth.  Look at Job 23:10 and James 1:3.  So we need to accept that we will be tried, but these trials will be for our good if we have the right soil.&lt;br /&gt;
&lt;br /&gt;
*So, how do you make the soil of your heart good for growth?  &lt;br /&gt;
&lt;br /&gt;
**We must grow in grace and knowledge according to 2 Peter 3:18.&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
 God desires for us to be mature in our knowledge and understanding of Him.&lt;br /&gt;
&lt;br /&gt;
==The Problem (5:12-14)==&lt;br /&gt;
===The Evidence of Immaturity (V. 12)===&lt;br /&gt;
*What issue does the writer of Hebrews 5:12 raise?&lt;br /&gt;
**In Hebrews 5:12 the writer argues the readers should be further along in their spiritual maturity.  They had apparently been saved for a long time but despite this period of time to grow they were not developing.  In fact, the writer argues that these readers should have been mature enough to be teachers themselves.  These individuals should have had a solid grasp but instead they were failing to grow in maturity.&lt;br /&gt;
&lt;br /&gt;
*What does the word &amp;quot;again&amp;quot; mean?&lt;br /&gt;
**The word again carries the idea that something has already occurred before.  In the context of verse 12 this means that the readers had already been taught the &amp;quot;basic principles of the oracles of God.&amp;quot;  Yet, apparently, they did not learn.  When I teach I am always amazed at how often people don't learn something.  There is an old adage that in teaching you need to 1) Tell people what you about to tell them 2) Tell them 3) Tell them what you told them.  In many cases it is simply because people don't pay attention well.  When it comes to spiritual things we need to be careful to pay attention so that we don't have to be taught again.&lt;br /&gt;
&lt;br /&gt;
*What was it that the readers needed to be taught again?&lt;br /&gt;
**In the passage we see the phrase basic principles.  The Greek word is στοιχειον and really means something most basic. Hodges states it well &amp;quot;In alluding to the elementary truths the writer employed an expression which could refer to the letters of the alphabet as they might be learned by a school child. “You seem to need your ABCs reviewed,” his rebuke suggested,&amp;quot; &amp;lt;ref&amp;gt;Zane C. Hodges, “Hebrews,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 792. &amp;lt;/ref&amp;gt;. It was not that the readers were stuck on something hard, no the readers were struggling with the very basics they needed to go deeper.&lt;br /&gt;
&lt;br /&gt;
*What point of comparison does the writer make at the end of verse 12?&lt;br /&gt;
**Bruce states that &amp;quot;The contrast between milk and solid food in this spiritual sense appears to have been commonplace in the early church, as it was in Greek moral philosophy.&amp;quot; &amp;lt;ref&amp;gt;F. F. Bruce, The Epistle to the Hebrews, Rev. ed., The New International Commentary on the New Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1990), 135.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===The Problem With Immaturity===&lt;br /&gt;
*According to verse 13, what is wrong with just desiring the basics?&lt;br /&gt;
**According to the verse, &amp;quot;For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe.&amp;quot;&amp;lt;ref&amp;gt;NKJV&amp;lt;/ref&amp;gt;.  What does this mean?  Consider a baby, a baby has eyes to see, a nose to smell, hands to feel, and even a mouth to taste.  The baby is an information gathering monster.  It is especially fun to watch a 6 month old child observe their world, everything is new and there is so much to learn.  However, we spend a bunch of money childproofing our houses because that same curious baby can get into a lot of trouble and the consequences can be devastating. When I was a child I stuck a knife into an electrical socket, thankfully, I only learned a lesson about pain and nothing more. Similarly, the young Christian has tons of information but lacks the discretion to make appropriate choices.  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
*Remember back to verse 12, what was it that the writer used as evidence of immaturity?&lt;br /&gt;
**They should have been teaching not struggling to learn the basics.  Wiersbe argues that &amp;lt;blockquote&amp;gt; The ability to share spiritual truth with others is a mark of maturity. Not all Christians have the gift of teaching, but all can share what they learn from the Word. One of the hardest lessons children must learn is the lesson of sharing. The recipients of this letter had been saved long enough to be able to share God’s truth with others. But, instead of helping others to grow, these Hebrew Christians were in need of learning again the simple teachings of the Christian life. They were experiencing a second childhood!&amp;lt;ref&amp;gt;Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 294.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt; The truly skilled mature Christian is able to make wise decision and in so doing is able to teach others of Christ a true act of maturity, sharing.&lt;br /&gt;
&lt;br /&gt;
===The Contrast With Immaturity (v. 14)===&lt;br /&gt;
*If milk is for a baby, what is it that an adult should be eating?&lt;br /&gt;
**The writer distinguishes solid food from milk. Bruce writes, &amp;quot;It is ethically mature people, those “who through practice have had their senses trained to distinguish between good and evil,” who have built up in the course of experience a principle or standard of righteousness by which they can pass discriminating judgment on moral situations as they arise.&amp;quot;&amp;lt;ref&amp;gt;F. F. Bruce, The Epistle to the Hebrews, Rev. ed., The New International Commentary on the New Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1990), 136.&amp;lt;/ref&amp;gt;. Weirsbe states &amp;quot;Milk is predigested food, and it is specially suited to babies. But only those who have teeth can enjoy meat. The writer defines the “milk” as “the first principles of the oracles of God” (Heb. 5:12). The “meat” of the Word is the teaching about our Lord’s ministry now in heaven as our High Priest. The writer wanted to give this “meat” to them, but they were not ready for it.&amp;quot; &amp;lt;ref&amp;gt;Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 294–295.&amp;lt;/ref&amp;gt;&lt;br /&gt;
**I don't know about you but I still enjoy a glass of milk and that is perfectly reasonable but I cannot get all my nutrition from a glass of milk.  I need more.&lt;br /&gt;
&lt;br /&gt;
==The Solution (6:1-3)==&lt;br /&gt;
&lt;br /&gt;
===Move Beyond Basics===&lt;br /&gt;
*What are we told to move beyond in 6:1?&lt;br /&gt;
**The elementary doctrines of Christ.  Literally, the first doctrines.  Notice that the writer does not start by going over the basics again.  No the writer quite emphatically states, &amp;quot;it is time to move on.&amp;quot;  For these readers going over things again serves no purpose at all.  These readers need to be stretched and need to learn something deeper.  For these readers it is time to move on.&lt;br /&gt;
&lt;br /&gt;
*What does the writer mean by &amp;quot;not laying again the foundation of repentance?&amp;quot;  &lt;br /&gt;
**Christ has died for our sins and we are no longer slaves to sin, this is great news but we need to live for Christ going forward.  We should celebrate the Gospel and proclaim the Gospel so don't misunderstand what I am saying when I say we need to move on from the Gospel.  We need to move into living for Christ in light of the Gospel.  &lt;br /&gt;
&lt;br /&gt;
*What examples of basics does the writer give in verse 2?&lt;br /&gt;
**Instruction about washing&lt;br /&gt;
***βαπτισμος - Ritual cleansing&lt;br /&gt;
**Laying on of hands&lt;br /&gt;
***Perhaps the readers were too focussed on initiations.&lt;br /&gt;
**The resurrection of the dead&lt;br /&gt;
***Perhaps they doubted that the dead would be raised.&lt;br /&gt;
**Eternal judgement&lt;br /&gt;
***This may be an over interpretation but salvation is far more than fire insurance.  More likely is that in their failure to go deep they were at risk of withering away and  they were at risk of abandoning even the doctrines of resurrection and judgement.&lt;br /&gt;
&lt;br /&gt;
*How does the writer describe such works in verse one?&lt;br /&gt;
**The writer describes these as dead works.&lt;br /&gt;
&lt;br /&gt;
===The Source of Moving Beyond the Basics===&lt;br /&gt;
*According to verse 4, from where does our ability to grow come?&lt;br /&gt;
**It comes from God.&lt;br /&gt;
&lt;br /&gt;
Matthew Henry summarizes three facts:&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
1. That right resolution is very necessary in order to progress and proficiency in religion. 2. That that resolution is right which is not only made in the sincerity of our hearts, but in a humble dependence upon God for strength, for assistance and righteousness, for acceptance, and for time and opportunity. 3. That ministers should not only teach people what to do, but go before them, and along with them, in the way of duty. &amp;lt;ref&amp;gt;Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994), 2389.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
*In Mark 4 we saw that as Christians we need deep soil so that when trials come we can endure.  In order to lay deep soil we must go deeper and desire more than milk but the riches that God has for us in salvation life.  The only way we will ever develop the ability to eat the meat of the word is if we place our focus squarely on Christ and his word.&lt;br /&gt;
&lt;br /&gt;
=References=&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Hebrews_5:12-6:3&amp;diff=1824</id>
		<title>Hebrews 5:12-6:3</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Hebrews_5:12-6:3&amp;diff=1824"/>
				<updated>2019-05-08T23:07:33Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Introduction */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Students will desire to learn deeper truths of Christ.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
In Mark 4:1-8 we see that just as a plant needs depth of soil to grow so do we.  We see that trials will come but depth of soil will result in real growth in the midst of trial.  In fact, trials and persecution are not just a possibility but rather an expectation.  Jesus promised as much in Mark 13:9-13.  However, the trials and persecutions result in our own spiritual growth.  Look at Job 23:10 and James 1:3.  So we need to accept that we will be tried, but these trials will be for our good if we have the right soil.&lt;br /&gt;
&lt;br /&gt;
*So, how do you make the soil of your heart good for growth?  &lt;br /&gt;
&lt;br /&gt;
**We must grow in grace and knowledge according to 2 Peter 3:18.&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
 God desires for us to be mature in our knowledge and understanding of Him.&lt;br /&gt;
&lt;br /&gt;
==The Problem (5:12-14)==&lt;br /&gt;
===The Evidence of Immaturity (V. 12)===&lt;br /&gt;
*What issue does the writer of Hebrews 5:12 raise?&lt;br /&gt;
**In Hebrews 5:12 the writer argues the readers should be further along in their spiritual maturity.  They had apparently been saved for a long time but despite this period of time to grow they were not developing.  In fact, the writer argues that these readers should have been mature enough to be themselves teachers.  These individuals should have had a solid grasp but instead they were failing to grow in maturity.&lt;br /&gt;
&lt;br /&gt;
*What does the word &amp;quot;again&amp;quot; mean?&lt;br /&gt;
**The word again carries the idea that something has already occurred before.  In the context of verse 12 this means that the readers had already been taught the &amp;quot;basic principles of the oracles of God.&amp;quot;  Yet, apparently, they did not learn.  When I teach I am always amazed at how often people don't learn something.  There is an old adage that in teaching you need to 1) Tell people what you about to tell them 2) Tell them 3) Tell them what you told them.  In many cases it is simply because people don't pay attention well.  When it comes to spiritual things we need to be careful to pay attention so that we don't have to be taught again.&lt;br /&gt;
&lt;br /&gt;
*What was it that the readers needed to be taught again?&lt;br /&gt;
**In the passage we see the phrase basic principles.  The greek word is στοιχειον and really means something most basic. Hodges states it well &amp;quot;In alluding to the elementary truths the writer employed an expression which could refer to the letters of the alphabet as they might be learned by a school child. “You seem to need your ABCs reviewed,” his rebuke suggested,&amp;quot; &amp;lt;ref&amp;gt;Zane C. Hodges, “Hebrews,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 792. &amp;lt;/ref&amp;gt;. It was not that the readers were stuck on something hard, no the readers were struggling with the very basics they needed to go deeper.&lt;br /&gt;
&lt;br /&gt;
*What point of comparison does the writer make at the end of verse 12?&lt;br /&gt;
**Bruce states that &amp;quot;The contrast between milk and solid food in this spiritual sense appears to have been commonplace in the early church, as it was in Greek moral philosophy.&amp;quot; &amp;lt;ref&amp;gt;F. F. Bruce, The Epistle to the Hebrews, Rev. ed., The New International Commentary on the New Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1990), 135.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===The Problem With Immaturity===&lt;br /&gt;
*According to verse 13, what is wrong with just desiring the basics?&lt;br /&gt;
**According to the verse, &amp;quot;For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe.&amp;quot;&amp;lt;ref&amp;gt;NKJV&amp;lt;/ref&amp;gt;.  What does this mean?  Consider a baby, a baby has eyes to see, a nose to smell, hands to feel, and even a mouth to taste.  The baby is an information gathering monster.  It is especially fun to watch a 6 month old child observe their world, everything is new and there is so much to learn.  However, we spend a bunch of money childproofing our houses because that same curious baby can get into a lot of trouble and the consequences can be devastating. When I was a child I stuck a knife into an electrical socket, thankfully, I only learned a lesson about pain and nothing more. Similarly, the young Christian has tons of information but lacks the discretion to make appropriate choices.  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
*Remember back to verse 12, what was it that the writer used as evidence of immaturity?&lt;br /&gt;
**They should have been teaching not struggling to learn the basics.  Wiersbe argues that &amp;lt;blockquote&amp;gt; The ability to share spiritual truth with others is a mark of maturity. Not all Christians have the gift of teaching, but all can share what they learn from the Word. One of the hardest lessons children must learn is the lesson of sharing. The recipients of this letter had been saved long enough to be able to share God’s truth with others. But, instead of helping others to grow, these Hebrew Christians were in need of learning again the simple teachings of the Christian life. They were experiencing a second childhood!&amp;lt;ref&amp;gt;Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 294.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt; The truly skilled mature Christian is able to make wise decision and in so doing is able to teach others of Christ a true act of maturity, sharing.&lt;br /&gt;
&lt;br /&gt;
===The Contrast With Immaturity (v. 14)===&lt;br /&gt;
*If milk is for a baby, what is it that an adult should be eating?&lt;br /&gt;
**The writer distinguishes solid food from milk. Bruce writes, &amp;quot;It is ethically mature people, those “who through practice have had their senses trained to distinguish between good and evil,” who have built up in the course of experience a principle or standard of righteousness by which they can pass discriminating judgment on moral situations as they arise.&amp;quot;&amp;lt;ref&amp;gt;F. F. Bruce, The Epistle to the Hebrews, Rev. ed., The New International Commentary on the New Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1990), 136.&amp;lt;/ref&amp;gt;. Weirsbe states &amp;quot;Milk is predigested food, and it is specially suited to babies. But only those who have teeth can enjoy meat. The writer defines the “milk” as “the first principles of the oracles of God” (Heb. 5:12). The “meat” of the Word is the teaching about our Lord’s ministry now in heaven as our High Priest. The writer wanted to give this “meat” to them, but they were not ready for it.&amp;quot; &amp;lt;ref&amp;gt;Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 294–295.&amp;lt;/ref&amp;gt;&lt;br /&gt;
**I don't know about you but I still enjoy a glass of milk and that is perfectly reasonable but I cannot get all my nutrition from a glass of milk.  I need more.&lt;br /&gt;
&lt;br /&gt;
==The Solution (6:1-3)==&lt;br /&gt;
&lt;br /&gt;
===Move Beyond Basics===&lt;br /&gt;
*What are we told to move beyond in 6:1?&lt;br /&gt;
**The elementary doctrines of Christ.  Literally, the first doctrines.  Notice that the writer does not start by going over the basics again.  No the writer quite emphatically states, &amp;quot;it is time to move on.&amp;quot;  For these readers going over things again serves no purpose at all.  These readers need to be stretched and need to learn something deeper.  For these readers it is time to move on.&lt;br /&gt;
&lt;br /&gt;
*What does the writer mean by &amp;quot;not laying again the foundation of repentance?&amp;quot;  &lt;br /&gt;
**Christ has died for our sins and we are no longer slaves to sin, this is great news but we need to live for Christ going forward.  We should celebrate the Gospel and proclaim the Gospel so don't misunderstand what I am saying when I say we need to move on from the Gospel.  We need to move into living for Christ in light of the Gospel.  &lt;br /&gt;
&lt;br /&gt;
*What examples of basics does the writer give in verse 2?&lt;br /&gt;
**Instruction about washing&lt;br /&gt;
***βαπτισμος - Ritual cleansing&lt;br /&gt;
**Laying on of hands&lt;br /&gt;
***Perhaps the readers were too focussed on initiations.&lt;br /&gt;
**The resurrection of the dead&lt;br /&gt;
***Perhaps they doubted that the dead would be raised.&lt;br /&gt;
**Eternal judgement&lt;br /&gt;
***This may be an over interpretation but salvation is far more than fire insurance.  More likely is that in their failure to go deep they were at risk of withering away and  they were at risk of abandoning even the doctrines of resurrection and judgement.&lt;br /&gt;
&lt;br /&gt;
*How does the writer describe such works in verse one?&lt;br /&gt;
**The writer describes these as dead works.&lt;br /&gt;
&lt;br /&gt;
===The Source of Moving Beyond the Basics===&lt;br /&gt;
*According to verse 4, from where does our ability to grow come?&lt;br /&gt;
**It comes from God.&lt;br /&gt;
&lt;br /&gt;
Matthew Henry summarizes three facts:&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
1. That right resolution is very necessary in order to progress and proficiency in religion. 2. That that resolution is right which is not only made in the sincerity of our hearts, but in a humble dependence upon God for strength, for assistance and righteousness, for acceptance, and for time and opportunity. 3. That ministers should not only teach people what to do, but go before them, and along with them, in the way of duty. &amp;lt;ref&amp;gt;Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994), 2389.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
*In Mark 4 we saw that as Christians we need deep soil so that when trials come we can endure.  In order to lay deep soil we must go deeper and desire more than milk but the riches that God has for us in salvation life.  The only way we will ever develop the ability to eat the meat of the word is if we place our focus squarely on Christ and his word.&lt;br /&gt;
&lt;br /&gt;
=References=&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Mark_4:1-8&amp;diff=1799</id>
		<title>Mark 4:1-8</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Mark_4:1-8&amp;diff=1799"/>
				<updated>2019-05-02T00:33:43Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Among Thorns (V. 7) */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
=Objectives=&lt;br /&gt;
*Students will ask themselves what type of soil best describes their life today.&lt;br /&gt;
*Students will seek to be good soil.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
Have you ever planted a garden?  Gardening is a lot of work.  In 2019 I wanted to plant a garden, it was more work than I thought it would be.  First, I needed to create the garden area.  To create the garden area I moved 2125 pounds of concrete.  I then brought in several loads of dirt and compost.  Why did I go through so much work?  Because for a garden to grow you must have good soil, a good environment.  If I take a seed and place it on a concrete block it will not grow into a vegetable.  &lt;br /&gt;
&lt;br /&gt;
The Word of God is a lot like a seed, in the right soil the Word grows and transforms a person. However, if the soil is bad, then all sorts of things can go wrong.&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
&lt;br /&gt;
*Jesus spent somewhere around three years teaching the people in the Roman provinces of Judea and Galilee about God, and the way in which God desires us to live.  A key method Jesus used in teaching was that of a parable.  A parable is a short story that illustrates a spiritual lesson.  Jesus spoke in parables and explained those parables to his disciples.&lt;br /&gt;
*In verse 3 we have an imperative or command &amp;quot;Listen&amp;quot;.  Jesus uses a present imperative second person command.  Literally, he says &amp;quot;you all listen.&amp;quot; Jesus is telling us to listen up, what He is about to say is important.  You don't want to miss this message, this message can change your life!&lt;br /&gt;
==Bad Soil==&lt;br /&gt;
===The Wayside (V. 4)===&lt;br /&gt;
*The idea here is that the seed lands on hard-packed ground, perhaps a path or other trail.  If you were to lay a bunch of seed on a packed road, then no matter how much you watered you wouldn't expect the seed to grow.  The seed will simply not get started.&lt;br /&gt;
*Scholars have debated how seed was planted in first-century Palestine.  Some have argued that a farmer would scatter seed and then go over that scattered seed with a plow to bury it in the soil. &amp;lt;ref&amp;gt;Strauss L. Mark, Mark: Zondervan Exegetical Commentary on the New Testament. Grand Rapids, MI: Zondervan, 2014 &amp;lt;/ref&amp;gt;&lt;br /&gt;
*Compare with Matthew 13:19 where we are told that people hear the Word, but fail to understand it resulting in the missed opportunity to germinate.&lt;br /&gt;
*What does this mean for you today?  If there is something you don't understand, then you need to ask.  We are talking about important information, if you have questions, then you should ask.&lt;br /&gt;
&lt;br /&gt;
 Seekers need to soften their hearts and seek answers so the Word of God can penetrate and take root.&lt;br /&gt;
&lt;br /&gt;
===Stony Ground (V. 5-6)===&lt;br /&gt;
&lt;br /&gt;
*Some of the worst ground for growing a garden is ground in which there is only a thin layer of topsoil on top of solid rock.  If you place a seed in this ground, then it will germinate and begin to grow.  However, there is not much room for the roots to penetrate into the ground.  What happens on a hot sunny day?  The topsoil dries out, the plant is unable to draw water from lower in the soil and the plant withers and dies.  Let me take this just a little further.  &lt;br /&gt;
*Someone might argue that the sun has actually killed this plant through its scorching heat.  In fact, this is sort of correct.  The sun has scorched the plant, but the sun was actually necessary for growth.  What has happened is that the sunlight that is a necessary component of growth has in fact destroyed the plant because the plant was not properly rooted in good soil.  For a plant that is not rooted in good soil, the very thing that should cause growth, actually destroys.&lt;br /&gt;
&lt;br /&gt;
*In Mark 4:16 and 17 we see that the seed that is sown on stony ground does sprout, but as soon as trouble comes it fades away. &lt;br /&gt;
&lt;br /&gt;
 Seekers must go deep, don't be content with a surface level understanding of God, you must go deeper.&lt;br /&gt;
&lt;br /&gt;
===Among Thorns (V. 7)===&lt;br /&gt;
&lt;br /&gt;
*I hate weeds.  Every year I spend quite a bit of money on weed killer for my own lawn.  In suburban America people take great pride in having dark green manicured lawns without a single blemish.  We purchase chemicals and fertilizer all to achieve this goal of having a nice green lawn.&lt;br /&gt;
*In a garden there is always competition between the good plants and the weeds.  You see, there are limited resources in the garden and everything is competing for access to these resources.  You cannot have a lush vegetable surrounded by weeds, the weeds will take resources from the vegetable.  &lt;br /&gt;
&lt;br /&gt;
*Mark 4:18-19 tells us that there are some significant distractions that can choke the Word: cares of the world, riches, desires of the world.  We, like the garden, have a limited number of resources.  We don't have all the time in the world, all the wealth in the world,nor all the friends in the world.  We are limited.  How do you want to spend your resources?&lt;br /&gt;
*Note: The seduction of the world may not destroy the plant, but it will keep the plant from producing fruit and accomplishing its intended purpose.&lt;br /&gt;
*You must get rid of the cares of the world and instead focus on Christ.&lt;br /&gt;
*Ideally, you want your soil to be free of weeds, but just like a garden we often miss a small weed in the soil.  The trick is that as soon as we see the weed we must pluck it out and keep it from competing.&lt;br /&gt;
&lt;br /&gt;
 Seekers must not lose their focus on their Savior.&lt;br /&gt;
&lt;br /&gt;
==Good Ground (V. 8)==&lt;br /&gt;
&lt;br /&gt;
*Mark 4:8 uses three ideas to describe the one represented by good soil and each of these can be contrasted with the conditions of the bad soil.  In good soil we see a progression. The seed sprouts, grows, and produces.  The analogy for us is that we must accept the Word, grow, and bear fruit.  Let's take a minute to talk about the fruit.  The text talks about the seed yielding thirty to sixty fold.  The result of this crop yielding thirty to sixty fold is an excellent harvest.  It is ultimately only God that can bring the harvest and we should expect excellence in what He does.&lt;br /&gt;
&lt;br /&gt;
 Seekers should toil and labor to receive, hear, and bear fruit from the Word of God.&lt;br /&gt;
&lt;br /&gt;
==Caring for Your Soil==&lt;br /&gt;
&lt;br /&gt;
*So what do you need to do?  What does this mean for you?  Let's dig into our own life and ask some hard questions.&lt;br /&gt;
&lt;br /&gt;
===Step 1===&lt;br /&gt;
*Remember that the first step in any plant is germination.  &lt;br /&gt;
*In Acts 2 Peter preached a compelling sermon in which he argued that Jesus Christ was the Savior of the world.  At the conclusion of his sermon the people asked the most important question they would ever ask.  &lt;br /&gt;
**Acts 2:37 &amp;quot;Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, 'Men and brethren, what shall we do?'&amp;quot;&amp;lt;ref&amp;gt;NKJV&amp;lt;/ref&amp;gt;.&lt;br /&gt;
**Peter responded Acts 2:38a &amp;quot;Then Peter said to them, 'Repent...'&amp;quot; (Note: Peter said more but we will get to that in another lesson).&lt;br /&gt;
*What does it mean to repent?&lt;br /&gt;
**The Greek word for repent here is μετανοησατε and has the idea of changing direction or heart.  Peter is calling on these Jews who had previously rejected Jesus to change direction and accept Jesus as the solution to their problem of sin.  This message of repentance is central to the Bible.  It is of upmost importance that if you have not yet repented and turned to Christ that you do that right here, right now.  I mean it, pull one of us aside and tell us that you need to repent and turn to Jesus.  Nothing that I am about to say is more important than that one act.&lt;br /&gt;
&lt;br /&gt;
===Step 2===&lt;br /&gt;
*Remember that any plant needs good soil if it is to grow.&lt;br /&gt;
*We must first realize that trials and persecution are not just a possibility but rather an expectation.  Jesus promised as much in Mark 13:9-13.  However, the trials and persecutions result in our own spiritual growth.  Look at Job 23:10 and James 1:3.  So we need to accept that we will be tried but these trials will be for our good if we have the right soil.&lt;br /&gt;
*Now for me personally, I have not experienced significant persecution and while my trials have seemed to be significant for me, they are nothing compared to what others experience around the world.  But even today, around the world, probably nothing compares to what Mark's readers would have experienced.  Mark may have been writing to people in the city of Rome under the emperor Nero.  Nero was known as an extravagant tyrant who persecuted Christians.  In fact, some hold that under Nero Christians were burned on stakes to light the city of Rome.  Mark's readers would have had every reason to cry out and wither in the face of such persecution.  What does Mark call his readers to do?  Put down deep roots into good soil!&lt;br /&gt;
&lt;br /&gt;
*So, how do you make the soil of your heart good for growth?  &lt;br /&gt;
&lt;br /&gt;
**We must grow in grace and knowledge according to 2 Peter 3:18.&lt;br /&gt;
**In our next lesson will will study this further.&lt;br /&gt;
&lt;br /&gt;
===Step 3===&lt;br /&gt;
*Remember even a sprouted plant that has grown may not produce fruit.  Weeds can get in the way.&lt;br /&gt;
*Notice in Mark 4:18-19 that it is the care of this age and deceitfulness of wealth that choke out the plant.  1 John 2:17 tells us that &amp;quot;And the world is passing away, and the lust of it; but he who does the will of God abides forever.&amp;quot;&amp;lt;ref&amp;gt;NKJV&amp;lt;/ref&amp;gt;.&lt;br /&gt;
*So, how do we remove the weeds?&lt;br /&gt;
**We must realize what this life is and what eternity is.  Only by looking at life through the lens of eternity can we remove the weeds.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
====Scratch Work for turning Step 2 into its own lesson====&lt;br /&gt;
***Hebrews 6:1-8&lt;br /&gt;
***1 Peter 2:2-3&lt;br /&gt;
***Colossians 1:9-10&lt;br /&gt;
***Colossians 2:6-7&lt;br /&gt;
***Hebrews 5:12-14&lt;br /&gt;
***2 Peter 1:5-8&lt;br /&gt;
***Ephesians 4:13-24&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
 Seekers must work to prepare and maintain good soil so the Word of God can be effective in their life.&lt;br /&gt;
&lt;br /&gt;
=References=&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Mark_4:1-8&amp;diff=1798</id>
		<title>Mark 4:1-8</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Mark_4:1-8&amp;diff=1798"/>
				<updated>2019-05-02T00:33:24Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Good Ground (V. 8) */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
=Objectives=&lt;br /&gt;
*Students will ask themselves what type of soil best describes their life today.&lt;br /&gt;
*Students will seek to be good soil.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
Have you ever planted a garden?  Gardening is a lot of work.  In 2019 I wanted to plant a garden, it was more work than I thought it would be.  First, I needed to create the garden area.  To create the garden area I moved 2125 pounds of concrete.  I then brought in several loads of dirt and compost.  Why did I go through so much work?  Because for a garden to grow you must have good soil, a good environment.  If I take a seed and place it on a concrete block it will not grow into a vegetable.  &lt;br /&gt;
&lt;br /&gt;
The Word of God is a lot like a seed, in the right soil the Word grows and transforms a person. However, if the soil is bad, then all sorts of things can go wrong.&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
&lt;br /&gt;
*Jesus spent somewhere around three years teaching the people in the Roman provinces of Judea and Galilee about God, and the way in which God desires us to live.  A key method Jesus used in teaching was that of a parable.  A parable is a short story that illustrates a spiritual lesson.  Jesus spoke in parables and explained those parables to his disciples.&lt;br /&gt;
*In verse 3 we have an imperative or command &amp;quot;Listen&amp;quot;.  Jesus uses a present imperative second person command.  Literally, he says &amp;quot;you all listen.&amp;quot; Jesus is telling us to listen up, what He is about to say is important.  You don't want to miss this message, this message can change your life!&lt;br /&gt;
==Bad Soil==&lt;br /&gt;
===The Wayside (V. 4)===&lt;br /&gt;
*The idea here is that the seed lands on hard-packed ground, perhaps a path or other trail.  If you were to lay a bunch of seed on a packed road, then no matter how much you watered you wouldn't expect the seed to grow.  The seed will simply not get started.&lt;br /&gt;
*Scholars have debated how seed was planted in first-century Palestine.  Some have argued that a farmer would scatter seed and then go over that scattered seed with a plow to bury it in the soil. &amp;lt;ref&amp;gt;Strauss L. Mark, Mark: Zondervan Exegetical Commentary on the New Testament. Grand Rapids, MI: Zondervan, 2014 &amp;lt;/ref&amp;gt;&lt;br /&gt;
*Compare with Matthew 13:19 where we are told that people hear the Word, but fail to understand it resulting in the missed opportunity to germinate.&lt;br /&gt;
*What does this mean for you today?  If there is something you don't understand, then you need to ask.  We are talking about important information, if you have questions, then you should ask.&lt;br /&gt;
&lt;br /&gt;
 Seekers need to soften their hearts and seek answers so the Word of God can penetrate and take root.&lt;br /&gt;
&lt;br /&gt;
===Stony Ground (V. 5-6)===&lt;br /&gt;
&lt;br /&gt;
*Some of the worst ground for growing a garden is ground in which there is only a thin layer of topsoil on top of solid rock.  If you place a seed in this ground, then it will germinate and begin to grow.  However, there is not much room for the roots to penetrate into the ground.  What happens on a hot sunny day?  The topsoil dries out, the plant is unable to draw water from lower in the soil and the plant withers and dies.  Let me take this just a little further.  &lt;br /&gt;
*Someone might argue that the sun has actually killed this plant through its scorching heat.  In fact, this is sort of correct.  The sun has scorched the plant, but the sun was actually necessary for growth.  What has happened is that the sunlight that is a necessary component of growth has in fact destroyed the plant because the plant was not properly rooted in good soil.  For a plant that is not rooted in good soil, the very thing that should cause growth, actually destroys.&lt;br /&gt;
&lt;br /&gt;
*In Mark 4:16 and 17 we see that the seed that is sown on stony ground does sprout, but as soon as trouble comes it fades away. &lt;br /&gt;
&lt;br /&gt;
 Seekers must go deep, don't be content with a surface level understanding of God, you must go deeper.&lt;br /&gt;
&lt;br /&gt;
===Among Thorns (V. 7)===&lt;br /&gt;
&lt;br /&gt;
*I hate weeds.  Every year I spend quite a bit of money on weed killer for my own lawn.  In suburban America people take great pride in having dark green manicured lawns without a single blemish.  We purchase chemicals and fertilizer all to achieve this goal of having a nice green lawn.&lt;br /&gt;
*In a garden there is always competition between the good plants and the weeds.  You see, there are limited resources in the garden and everything is competing for access to these resources.  You cannot have a lush vegetable surrounded by weeds, the weeds will take resources from the vegetable.  &lt;br /&gt;
&lt;br /&gt;
*Mark 4:18-19 tells us that there are some significant distractions that can choke the Word: cares of the world, riches, desires of the world.  We, like the garden, have a limited number of resources.  We don't have all the time in the world, all the wealth in the world,nor all the friends in the world.  We are limited.  How do you want to spend your resources?&lt;br /&gt;
*Note: The seduction of the world may not destroy the plant, but it will keep the plant from producing fruit and accomplishing its intended purpose.&lt;br /&gt;
*You must get rid of the cares of the world and instead focus on Christ.&lt;br /&gt;
*Ideally, you want your soil to be free of weeds, but just like a garden we often miss a small weed in the soil.  The trick is that as soon as we see the weed we must pluck it out and keep it from competing.&lt;br /&gt;
&lt;br /&gt;
Seekers must not lose their focus on their Savior.&lt;br /&gt;
&lt;br /&gt;
==Good Ground (V. 8)==&lt;br /&gt;
&lt;br /&gt;
*Mark 4:8 uses three ideas to describe the one represented by good soil and each of these can be contrasted with the conditions of the bad soil.  In good soil we see a progression. The seed sprouts, grows, and produces.  The analogy for us is that we must accept the Word, grow, and bear fruit.  Let's take a minute to talk about the fruit.  The text talks about the seed yielding thirty to sixty fold.  The result of this crop yielding thirty to sixty fold is an excellent harvest.  It is ultimately only God that can bring the harvest and we should expect excellence in what He does.&lt;br /&gt;
&lt;br /&gt;
 Seekers should toil and labor to receive, hear, and bear fruit from the Word of God.&lt;br /&gt;
&lt;br /&gt;
==Caring for Your Soil==&lt;br /&gt;
&lt;br /&gt;
*So what do you need to do?  What does this mean for you?  Let's dig into our own life and ask some hard questions.&lt;br /&gt;
&lt;br /&gt;
===Step 1===&lt;br /&gt;
*Remember that the first step in any plant is germination.  &lt;br /&gt;
*In Acts 2 Peter preached a compelling sermon in which he argued that Jesus Christ was the Savior of the world.  At the conclusion of his sermon the people asked the most important question they would ever ask.  &lt;br /&gt;
**Acts 2:37 &amp;quot;Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, 'Men and brethren, what shall we do?'&amp;quot;&amp;lt;ref&amp;gt;NKJV&amp;lt;/ref&amp;gt;.&lt;br /&gt;
**Peter responded Acts 2:38a &amp;quot;Then Peter said to them, 'Repent...'&amp;quot; (Note: Peter said more but we will get to that in another lesson).&lt;br /&gt;
*What does it mean to repent?&lt;br /&gt;
**The Greek word for repent here is μετανοησατε and has the idea of changing direction or heart.  Peter is calling on these Jews who had previously rejected Jesus to change direction and accept Jesus as the solution to their problem of sin.  This message of repentance is central to the Bible.  It is of upmost importance that if you have not yet repented and turned to Christ that you do that right here, right now.  I mean it, pull one of us aside and tell us that you need to repent and turn to Jesus.  Nothing that I am about to say is more important than that one act.&lt;br /&gt;
&lt;br /&gt;
===Step 2===&lt;br /&gt;
*Remember that any plant needs good soil if it is to grow.&lt;br /&gt;
*We must first realize that trials and persecution are not just a possibility but rather an expectation.  Jesus promised as much in Mark 13:9-13.  However, the trials and persecutions result in our own spiritual growth.  Look at Job 23:10 and James 1:3.  So we need to accept that we will be tried but these trials will be for our good if we have the right soil.&lt;br /&gt;
*Now for me personally, I have not experienced significant persecution and while my trials have seemed to be significant for me, they are nothing compared to what others experience around the world.  But even today, around the world, probably nothing compares to what Mark's readers would have experienced.  Mark may have been writing to people in the city of Rome under the emperor Nero.  Nero was known as an extravagant tyrant who persecuted Christians.  In fact, some hold that under Nero Christians were burned on stakes to light the city of Rome.  Mark's readers would have had every reason to cry out and wither in the face of such persecution.  What does Mark call his readers to do?  Put down deep roots into good soil!&lt;br /&gt;
&lt;br /&gt;
*So, how do you make the soil of your heart good for growth?  &lt;br /&gt;
&lt;br /&gt;
**We must grow in grace and knowledge according to 2 Peter 3:18.&lt;br /&gt;
**In our next lesson will will study this further.&lt;br /&gt;
&lt;br /&gt;
===Step 3===&lt;br /&gt;
*Remember even a sprouted plant that has grown may not produce fruit.  Weeds can get in the way.&lt;br /&gt;
*Notice in Mark 4:18-19 that it is the care of this age and deceitfulness of wealth that choke out the plant.  1 John 2:17 tells us that &amp;quot;And the world is passing away, and the lust of it; but he who does the will of God abides forever.&amp;quot;&amp;lt;ref&amp;gt;NKJV&amp;lt;/ref&amp;gt;.&lt;br /&gt;
*So, how do we remove the weeds?&lt;br /&gt;
**We must realize what this life is and what eternity is.  Only by looking at life through the lens of eternity can we remove the weeds.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
====Scratch Work for turning Step 2 into its own lesson====&lt;br /&gt;
***Hebrews 6:1-8&lt;br /&gt;
***1 Peter 2:2-3&lt;br /&gt;
***Colossians 1:9-10&lt;br /&gt;
***Colossians 2:6-7&lt;br /&gt;
***Hebrews 5:12-14&lt;br /&gt;
***2 Peter 1:5-8&lt;br /&gt;
***Ephesians 4:13-24&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
 Seekers must work to prepare and maintain good soil so the Word of God can be effective in their life.&lt;br /&gt;
&lt;br /&gt;
=References=&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Mark_4:1-8&amp;diff=1797</id>
		<title>Mark 4:1-8</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Mark_4:1-8&amp;diff=1797"/>
				<updated>2019-05-02T00:32:49Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Stony Ground (V. 5-6) */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
=Objectives=&lt;br /&gt;
*Students will ask themselves what type of soil best describes their life today.&lt;br /&gt;
*Students will seek to be good soil.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
Have you ever planted a garden?  Gardening is a lot of work.  In 2019 I wanted to plant a garden, it was more work than I thought it would be.  First, I needed to create the garden area.  To create the garden area I moved 2125 pounds of concrete.  I then brought in several loads of dirt and compost.  Why did I go through so much work?  Because for a garden to grow you must have good soil, a good environment.  If I take a seed and place it on a concrete block it will not grow into a vegetable.  &lt;br /&gt;
&lt;br /&gt;
The Word of God is a lot like a seed, in the right soil the Word grows and transforms a person. However, if the soil is bad, then all sorts of things can go wrong.&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
&lt;br /&gt;
*Jesus spent somewhere around three years teaching the people in the Roman provinces of Judea and Galilee about God, and the way in which God desires us to live.  A key method Jesus used in teaching was that of a parable.  A parable is a short story that illustrates a spiritual lesson.  Jesus spoke in parables and explained those parables to his disciples.&lt;br /&gt;
*In verse 3 we have an imperative or command &amp;quot;Listen&amp;quot;.  Jesus uses a present imperative second person command.  Literally, he says &amp;quot;you all listen.&amp;quot; Jesus is telling us to listen up, what He is about to say is important.  You don't want to miss this message, this message can change your life!&lt;br /&gt;
==Bad Soil==&lt;br /&gt;
===The Wayside (V. 4)===&lt;br /&gt;
*The idea here is that the seed lands on hard-packed ground, perhaps a path or other trail.  If you were to lay a bunch of seed on a packed road, then no matter how much you watered you wouldn't expect the seed to grow.  The seed will simply not get started.&lt;br /&gt;
*Scholars have debated how seed was planted in first-century Palestine.  Some have argued that a farmer would scatter seed and then go over that scattered seed with a plow to bury it in the soil. &amp;lt;ref&amp;gt;Strauss L. Mark, Mark: Zondervan Exegetical Commentary on the New Testament. Grand Rapids, MI: Zondervan, 2014 &amp;lt;/ref&amp;gt;&lt;br /&gt;
*Compare with Matthew 13:19 where we are told that people hear the Word, but fail to understand it resulting in the missed opportunity to germinate.&lt;br /&gt;
*What does this mean for you today?  If there is something you don't understand, then you need to ask.  We are talking about important information, if you have questions, then you should ask.&lt;br /&gt;
&lt;br /&gt;
 Seekers need to soften their hearts and seek answers so the Word of God can penetrate and take root.&lt;br /&gt;
&lt;br /&gt;
===Stony Ground (V. 5-6)===&lt;br /&gt;
&lt;br /&gt;
*Some of the worst ground for growing a garden is ground in which there is only a thin layer of topsoil on top of solid rock.  If you place a seed in this ground, then it will germinate and begin to grow.  However, there is not much room for the roots to penetrate into the ground.  What happens on a hot sunny day?  The topsoil dries out, the plant is unable to draw water from lower in the soil and the plant withers and dies.  Let me take this just a little further.  &lt;br /&gt;
*Someone might argue that the sun has actually killed this plant through its scorching heat.  In fact, this is sort of correct.  The sun has scorched the plant, but the sun was actually necessary for growth.  What has happened is that the sunlight that is a necessary component of growth has in fact destroyed the plant because the plant was not properly rooted in good soil.  For a plant that is not rooted in good soil, the very thing that should cause growth, actually destroys.&lt;br /&gt;
&lt;br /&gt;
*In Mark 4:16 and 17 we see that the seed that is sown on stony ground does sprout, but as soon as trouble comes it fades away. &lt;br /&gt;
&lt;br /&gt;
 Seekers must go deep, don't be content with a surface level understanding of God, you must go deeper.&lt;br /&gt;
&lt;br /&gt;
===Among Thorns (V. 7)===&lt;br /&gt;
&lt;br /&gt;
*I hate weeds.  Every year I spend quite a bit of money on weed killer for my own lawn.  In suburban America people take great pride in having dark green manicured lawns without a single blemish.  We purchase chemicals and fertilizer all to achieve this goal of having a nice green lawn.&lt;br /&gt;
*In a garden there is always competition between the good plants and the weeds.  You see, there are limited resources in the garden and everything is competing for access to these resources.  You cannot have a lush vegetable surrounded by weeds, the weeds will take resources from the vegetable.  &lt;br /&gt;
&lt;br /&gt;
*Mark 4:18-19 tells us that there are some significant distractions that can choke the Word: cares of the world, riches, desires of the world.  We, like the garden, have a limited number of resources.  We don't have all the time in the world, all the wealth in the world,nor all the friends in the world.  We are limited.  How do you want to spend your resources?&lt;br /&gt;
*Note: The seduction of the world may not destroy the plant, but it will keep the plant from producing fruit and accomplishing its intended purpose.&lt;br /&gt;
*You must get rid of the cares of the world and instead focus on Christ.&lt;br /&gt;
*Ideally, you want your soil to be free of weeds, but just like a garden we often miss a small weed in the soil.  The trick is that as soon as we see the weed we must pluck it out and keep it from competing.&lt;br /&gt;
&lt;br /&gt;
Seekers must not lose their focus on their Savior.&lt;br /&gt;
&lt;br /&gt;
==Good Ground (V. 8)==&lt;br /&gt;
&lt;br /&gt;
*Mark 4:8 uses three ideas to describe the one represented by good soil and each of these can be contrasted with the conditions of the bad soil.  In good soil we see a progression. The seed sprouts, grows, and produces.  The analogy for us is that we must accept the Word, grow, and bear fruit.  Let's take a minute to talk about the fruit.  The text talks about the seed yielding thirty to sixty fold.  The result of this crop yielding thirty to sixty fold is an excellent harvest.  It is ultimately only God that can bring the harvest and we should expect excellence in what He does.&lt;br /&gt;
&lt;br /&gt;
Seekers should toil and labor to receive, hear, and bear fruit from the Word of God.&lt;br /&gt;
&lt;br /&gt;
==Caring for Your Soil==&lt;br /&gt;
&lt;br /&gt;
*So what do you need to do?  What does this mean for you?  Let's dig into our own life and ask some hard questions.&lt;br /&gt;
&lt;br /&gt;
===Step 1===&lt;br /&gt;
*Remember that the first step in any plant is germination.  &lt;br /&gt;
*In Acts 2 Peter preached a compelling sermon in which he argued that Jesus Christ was the Savior of the world.  At the conclusion of his sermon the people asked the most important question they would ever ask.  &lt;br /&gt;
**Acts 2:37 &amp;quot;Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, 'Men and brethren, what shall we do?'&amp;quot;&amp;lt;ref&amp;gt;NKJV&amp;lt;/ref&amp;gt;.&lt;br /&gt;
**Peter responded Acts 2:38a &amp;quot;Then Peter said to them, 'Repent...'&amp;quot; (Note: Peter said more but we will get to that in another lesson).&lt;br /&gt;
*What does it mean to repent?&lt;br /&gt;
**The Greek word for repent here is μετανοησατε and has the idea of changing direction or heart.  Peter is calling on these Jews who had previously rejected Jesus to change direction and accept Jesus as the solution to their problem of sin.  This message of repentance is central to the Bible.  It is of upmost importance that if you have not yet repented and turned to Christ that you do that right here, right now.  I mean it, pull one of us aside and tell us that you need to repent and turn to Jesus.  Nothing that I am about to say is more important than that one act.&lt;br /&gt;
&lt;br /&gt;
===Step 2===&lt;br /&gt;
*Remember that any plant needs good soil if it is to grow.&lt;br /&gt;
*We must first realize that trials and persecution are not just a possibility but rather an expectation.  Jesus promised as much in Mark 13:9-13.  However, the trials and persecutions result in our own spiritual growth.  Look at Job 23:10 and James 1:3.  So we need to accept that we will be tried but these trials will be for our good if we have the right soil.&lt;br /&gt;
*Now for me personally, I have not experienced significant persecution and while my trials have seemed to be significant for me, they are nothing compared to what others experience around the world.  But even today, around the world, probably nothing compares to what Mark's readers would have experienced.  Mark may have been writing to people in the city of Rome under the emperor Nero.  Nero was known as an extravagant tyrant who persecuted Christians.  In fact, some hold that under Nero Christians were burned on stakes to light the city of Rome.  Mark's readers would have had every reason to cry out and wither in the face of such persecution.  What does Mark call his readers to do?  Put down deep roots into good soil!&lt;br /&gt;
&lt;br /&gt;
*So, how do you make the soil of your heart good for growth?  &lt;br /&gt;
&lt;br /&gt;
**We must grow in grace and knowledge according to 2 Peter 3:18.&lt;br /&gt;
**In our next lesson will will study this further.&lt;br /&gt;
&lt;br /&gt;
===Step 3===&lt;br /&gt;
*Remember even a sprouted plant that has grown may not produce fruit.  Weeds can get in the way.&lt;br /&gt;
*Notice in Mark 4:18-19 that it is the care of this age and deceitfulness of wealth that choke out the plant.  1 John 2:17 tells us that &amp;quot;And the world is passing away, and the lust of it; but he who does the will of God abides forever.&amp;quot;&amp;lt;ref&amp;gt;NKJV&amp;lt;/ref&amp;gt;.&lt;br /&gt;
*So, how do we remove the weeds?&lt;br /&gt;
**We must realize what this life is and what eternity is.  Only by looking at life through the lens of eternity can we remove the weeds.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
====Scratch Work for turning Step 2 into its own lesson====&lt;br /&gt;
***Hebrews 6:1-8&lt;br /&gt;
***1 Peter 2:2-3&lt;br /&gt;
***Colossians 1:9-10&lt;br /&gt;
***Colossians 2:6-7&lt;br /&gt;
***Hebrews 5:12-14&lt;br /&gt;
***2 Peter 1:5-8&lt;br /&gt;
***Ephesians 4:13-24&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
 Seekers must work to prepare and maintain good soil so the Word of God can be effective in their life.&lt;br /&gt;
&lt;br /&gt;
=References=&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Mark_4:1-8&amp;diff=1796</id>
		<title>Mark 4:1-8</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Mark_4:1-8&amp;diff=1796"/>
				<updated>2019-05-02T00:32:29Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Main Body */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
=Objectives=&lt;br /&gt;
*Students will ask themselves what type of soil best describes their life today.&lt;br /&gt;
*Students will seek to be good soil.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
Have you ever planted a garden?  Gardening is a lot of work.  In 2019 I wanted to plant a garden, it was more work than I thought it would be.  First, I needed to create the garden area.  To create the garden area I moved 2125 pounds of concrete.  I then brought in several loads of dirt and compost.  Why did I go through so much work?  Because for a garden to grow you must have good soil, a good environment.  If I take a seed and place it on a concrete block it will not grow into a vegetable.  &lt;br /&gt;
&lt;br /&gt;
The Word of God is a lot like a seed, in the right soil the Word grows and transforms a person. However, if the soil is bad, then all sorts of things can go wrong.&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
&lt;br /&gt;
*Jesus spent somewhere around three years teaching the people in the Roman provinces of Judea and Galilee about God, and the way in which God desires us to live.  A key method Jesus used in teaching was that of a parable.  A parable is a short story that illustrates a spiritual lesson.  Jesus spoke in parables and explained those parables to his disciples.&lt;br /&gt;
*In verse 3 we have an imperative or command &amp;quot;Listen&amp;quot;.  Jesus uses a present imperative second person command.  Literally, he says &amp;quot;you all listen.&amp;quot; Jesus is telling us to listen up, what He is about to say is important.  You don't want to miss this message, this message can change your life!&lt;br /&gt;
==Bad Soil==&lt;br /&gt;
===The Wayside (V. 4)===&lt;br /&gt;
*The idea here is that the seed lands on hard-packed ground, perhaps a path or other trail.  If you were to lay a bunch of seed on a packed road, then no matter how much you watered you wouldn't expect the seed to grow.  The seed will simply not get started.&lt;br /&gt;
*Scholars have debated how seed was planted in first-century Palestine.  Some have argued that a farmer would scatter seed and then go over that scattered seed with a plow to bury it in the soil. &amp;lt;ref&amp;gt;Strauss L. Mark, Mark: Zondervan Exegetical Commentary on the New Testament. Grand Rapids, MI: Zondervan, 2014 &amp;lt;/ref&amp;gt;&lt;br /&gt;
*Compare with Matthew 13:19 where we are told that people hear the Word, but fail to understand it resulting in the missed opportunity to germinate.&lt;br /&gt;
*What does this mean for you today?  If there is something you don't understand, then you need to ask.  We are talking about important information, if you have questions, then you should ask.&lt;br /&gt;
&lt;br /&gt;
 Seekers need to soften their hearts and seek answers so the Word of God can penetrate and take root.&lt;br /&gt;
&lt;br /&gt;
===Stony Ground (V. 5-6)===&lt;br /&gt;
&lt;br /&gt;
*Some of the worst ground for growing a garden is ground in which there is only a thin layer of topsoil on top of solid rock.  If you place a seed in this ground, then it will germinate and begin to grow.  However, there is not much room for the roots to penetrate into the ground.  What happens on a hot sunny day?  The topsoil dries out, the plant is unable to draw water from lower in the soil and the plant withers and dies.  Let me take this just a little further.  &lt;br /&gt;
*Someone might argue that the sun has actually killed this plant through its scorching heat.  In fact, this is sort of correct.  The sun has scorched the plant, but the sun was actually necessary for growth.  What has happened is that the sunlight that is a necessary component of growth has in fact destroyed the plant because the plant was not properly rooted in good soil.  For a plant that is not rooted in good soil, the very thing that should cause growth, actually destroys.&lt;br /&gt;
&lt;br /&gt;
*In Mark 4:16 and 17 we see that the seed that is sown on stony ground does sprout, but as soon as trouble comes it fades away. &lt;br /&gt;
&lt;br /&gt;
 Seekers must go deep, don't be content with a surface level  understanding of God, you must go deeper. &lt;br /&gt;
&lt;br /&gt;
===Among Thorns (V. 7)===&lt;br /&gt;
&lt;br /&gt;
*I hate weeds.  Every year I spend quite a bit of money on weed killer for my own lawn.  In suburban America people take great pride in having dark green manicured lawns without a single blemish.  We purchase chemicals and fertilizer all to achieve this goal of having a nice green lawn.&lt;br /&gt;
*In a garden there is always competition between the good plants and the weeds.  You see, there are limited resources in the garden and everything is competing for access to these resources.  You cannot have a lush vegetable surrounded by weeds, the weeds will take resources from the vegetable.  &lt;br /&gt;
&lt;br /&gt;
*Mark 4:18-19 tells us that there are some significant distractions that can choke the Word: cares of the world, riches, desires of the world.  We, like the garden, have a limited number of resources.  We don't have all the time in the world, all the wealth in the world,nor all the friends in the world.  We are limited.  How do you want to spend your resources?&lt;br /&gt;
*Note: The seduction of the world may not destroy the plant, but it will keep the plant from producing fruit and accomplishing its intended purpose.&lt;br /&gt;
*You must get rid of the cares of the world and instead focus on Christ.&lt;br /&gt;
*Ideally, you want your soil to be free of weeds, but just like a garden we often miss a small weed in the soil.  The trick is that as soon as we see the weed we must pluck it out and keep it from competing.&lt;br /&gt;
&lt;br /&gt;
Seekers must not lose their focus on their Savior.&lt;br /&gt;
&lt;br /&gt;
==Good Ground (V. 8)==&lt;br /&gt;
&lt;br /&gt;
*Mark 4:8 uses three ideas to describe the one represented by good soil and each of these can be contrasted with the conditions of the bad soil.  In good soil we see a progression. The seed sprouts, grows, and produces.  The analogy for us is that we must accept the Word, grow, and bear fruit.  Let's take a minute to talk about the fruit.  The text talks about the seed yielding thirty to sixty fold.  The result of this crop yielding thirty to sixty fold is an excellent harvest.  It is ultimately only God that can bring the harvest and we should expect excellence in what He does.&lt;br /&gt;
&lt;br /&gt;
Seekers should toil and labor to receive, hear, and bear fruit from the Word of God.&lt;br /&gt;
&lt;br /&gt;
==Caring for Your Soil==&lt;br /&gt;
&lt;br /&gt;
*So what do you need to do?  What does this mean for you?  Let's dig into our own life and ask some hard questions.&lt;br /&gt;
&lt;br /&gt;
===Step 1===&lt;br /&gt;
*Remember that the first step in any plant is germination.  &lt;br /&gt;
*In Acts 2 Peter preached a compelling sermon in which he argued that Jesus Christ was the Savior of the world.  At the conclusion of his sermon the people asked the most important question they would ever ask.  &lt;br /&gt;
**Acts 2:37 &amp;quot;Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, 'Men and brethren, what shall we do?'&amp;quot;&amp;lt;ref&amp;gt;NKJV&amp;lt;/ref&amp;gt;.&lt;br /&gt;
**Peter responded Acts 2:38a &amp;quot;Then Peter said to them, 'Repent...'&amp;quot; (Note: Peter said more but we will get to that in another lesson).&lt;br /&gt;
*What does it mean to repent?&lt;br /&gt;
**The Greek word for repent here is μετανοησατε and has the idea of changing direction or heart.  Peter is calling on these Jews who had previously rejected Jesus to change direction and accept Jesus as the solution to their problem of sin.  This message of repentance is central to the Bible.  It is of upmost importance that if you have not yet repented and turned to Christ that you do that right here, right now.  I mean it, pull one of us aside and tell us that you need to repent and turn to Jesus.  Nothing that I am about to say is more important than that one act.&lt;br /&gt;
&lt;br /&gt;
===Step 2===&lt;br /&gt;
*Remember that any plant needs good soil if it is to grow.&lt;br /&gt;
*We must first realize that trials and persecution are not just a possibility but rather an expectation.  Jesus promised as much in Mark 13:9-13.  However, the trials and persecutions result in our own spiritual growth.  Look at Job 23:10 and James 1:3.  So we need to accept that we will be tried but these trials will be for our good if we have the right soil.&lt;br /&gt;
*Now for me personally, I have not experienced significant persecution and while my trials have seemed to be significant for me, they are nothing compared to what others experience around the world.  But even today, around the world, probably nothing compares to what Mark's readers would have experienced.  Mark may have been writing to people in the city of Rome under the emperor Nero.  Nero was known as an extravagant tyrant who persecuted Christians.  In fact, some hold that under Nero Christians were burned on stakes to light the city of Rome.  Mark's readers would have had every reason to cry out and wither in the face of such persecution.  What does Mark call his readers to do?  Put down deep roots into good soil!&lt;br /&gt;
&lt;br /&gt;
*So, how do you make the soil of your heart good for growth?  &lt;br /&gt;
&lt;br /&gt;
**We must grow in grace and knowledge according to 2 Peter 3:18.&lt;br /&gt;
**In our next lesson will will study this further.&lt;br /&gt;
&lt;br /&gt;
===Step 3===&lt;br /&gt;
*Remember even a sprouted plant that has grown may not produce fruit.  Weeds can get in the way.&lt;br /&gt;
*Notice in Mark 4:18-19 that it is the care of this age and deceitfulness of wealth that choke out the plant.  1 John 2:17 tells us that &amp;quot;And the world is passing away, and the lust of it; but he who does the will of God abides forever.&amp;quot;&amp;lt;ref&amp;gt;NKJV&amp;lt;/ref&amp;gt;.&lt;br /&gt;
*So, how do we remove the weeds?&lt;br /&gt;
**We must realize what this life is and what eternity is.  Only by looking at life through the lens of eternity can we remove the weeds.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
====Scratch Work for turning Step 2 into its own lesson====&lt;br /&gt;
***Hebrews 6:1-8&lt;br /&gt;
***1 Peter 2:2-3&lt;br /&gt;
***Colossians 1:9-10&lt;br /&gt;
***Colossians 2:6-7&lt;br /&gt;
***Hebrews 5:12-14&lt;br /&gt;
***2 Peter 1:5-8&lt;br /&gt;
***Ephesians 4:13-24&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
 Seekers must work to prepare and maintain good soil so the Word of God can be effective in their life.&lt;br /&gt;
&lt;br /&gt;
=References=&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Mark_4:1-8&amp;diff=1790</id>
		<title>Mark 4:1-8</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Mark_4:1-8&amp;diff=1790"/>
				<updated>2019-05-02T00:16:41Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Introduction */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
=Objectives=&lt;br /&gt;
*Students will ask themselves what type of soil best describes their life today.&lt;br /&gt;
*Students will seek to be good soil.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
Have you ever planted a garden?  Gardening is a lot of work.  In 2019 I wanted to plant a garden, it was more work than I thought it would be.  First, I needed to create the garden area.  To create the garden area I moved 2125 pounds of concrete.  I then brought in several loads of dirt and compost.  Why did I go through so much work?  Because for a garden to grow you must have good soil, a good environment.  If I take a seed and place it on a concrete block it will not grow into a vegetable.  &lt;br /&gt;
&lt;br /&gt;
The Word of God is a lot like a seed, in the right soil the Word grows and transforms a person. However, if the soil is bad, then all sorts of things can go wrong.&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
&lt;br /&gt;
*Jesus spent somewhere around 3 years teaching the people in the Roman provinces of Judea and Galilee about God, and the way in which God desires us to live.  A key method Jesus used in teaching was that of a parable.  A parable is a short story that illustrates a spiritual lesson.  Jesus spoke in parables and explained those parables to his disciples.&lt;br /&gt;
*In verse 3 we have an improve or command &amp;quot;Listen&amp;quot;.  Jesus uses a present imperative second person command.  Literally, he says &amp;quot;you all listen.&amp;quot; Jesus is telling us to listen up, what He is about to say is important.  You don't want to miss this message, this message can change your life!&lt;br /&gt;
==Bad Soil==&lt;br /&gt;
===The Wayside (V. 4)===&lt;br /&gt;
*The idea here is that the seed lands on hard-packed ground, perhaps a path or other trail.  If you were to lay a bunch of seed on a packed road then no matter how much you watered you wouldn't expect the seed to grow.  The seed will simply not get started.&lt;br /&gt;
*Scholars have debated how seed was planted in first-century Palestine.  Some have argued that a farmer would scatter seed and then go over that scattered seed with a plow to burry it in the soil. &amp;lt;ref&amp;gt;Strauss L. Mark, Mark: Zondervan Exegetical Commentary on the New Testament. Grand Rapids, MI: Zondervan, 2014 &amp;lt;/ref&amp;gt;&lt;br /&gt;
*Compare with Matthew 13:19 where we are told that people hear the Word, but fail to understand it resulting in the missing the opportunity to germinate.&lt;br /&gt;
*What does this mean for you today?  If there is something you don't understand then you need to ask.  We are talking about important information, if you have questions then you should ask.&lt;br /&gt;
&lt;br /&gt;
 Seekers need soften their hearts and set answers so the Word of God can penetrate and take root.&lt;br /&gt;
&lt;br /&gt;
===Stony Ground (V. 5-6)===&lt;br /&gt;
&lt;br /&gt;
*Some of the worst ground for growing a garden is ground in which there is only a thin layer of topsoil on top of solid rock.  If you place a seed in this ground then it will germinate and begin to grow.  However, there is not much room for the roots to penetrate into the ground.  What on a hot sunny day?  The topsoil dries out, the plant is unable to draw water from lower in the soil and the plan withers and dies.  Let me take this just a little further.  &lt;br /&gt;
*Someone might argue that the Sun has actually killed this plant through its scorching heat.  In fact, this is sort-of correct.  The Sun has scorched the plant, but the sun was actually necessary for growth.  What has happened is that the sunlight that is a necessary component of growth has in fact destroyed the plan because the plant was not properly rooted in good soil.  For a plant that is not rooted in good soil the very thing that should cause growth actually destroys.&lt;br /&gt;
&lt;br /&gt;
*In Mark 4:16 and 17 we see that the seed that is sown on stony ground does sprout, but as soon as trouble comes it fades away. &lt;br /&gt;
&lt;br /&gt;
 Seekers must go deep, don't be content with a surface level  understanding of God, you must go deeper. &lt;br /&gt;
&lt;br /&gt;
===Among Thorns (V. 7)===&lt;br /&gt;
&lt;br /&gt;
*I hate weeds.  Every year I spend quite a bit of money on weed killer for my own lawn.  In suburban America people take great pride in having dark green manicured lawns without a single blemish.  We purchase chemicals and fertilizer all to achieve this goal of having a nice green lawn.&lt;br /&gt;
*In a garden there is always competition between the good plants and the weeds.  You see, there are limited resources in the garden and everything is competing for access to these resources.  You cannot have a lush vegetable surrounded by weeds, the weeds will take resources from the vegetable.  &lt;br /&gt;
&lt;br /&gt;
*Mark 4:18-19 tells us that there are some significant distractions that can choke the Word: cares of the world, riches, desires of the world.  We like the garden have a limited number of resources.  We don't have all the time in the world, all the wealth in the world, all the friends in the world.  We are limited.  How do you want to spend your resources?&lt;br /&gt;
*Note: The seduction of the world may not destroy the plant, but it will keep the plant from producing fruit and accomplishing its intended purpose.&lt;br /&gt;
*You must get rid of the cares of the world and instead focus on Christ.&lt;br /&gt;
*Ideally, you want your soil to be free of weeds, but just like a garden we often miss a small weed in the soil.  The trick is that as soon as we see the weed we must pluck it out and keep it from competing.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
 Seekers must not lose their focus on their Savior.&lt;br /&gt;
&lt;br /&gt;
==Good Ground (V. 8)==&lt;br /&gt;
&lt;br /&gt;
*Mark 4:8 uses three ideas to describe the one represented by good soil and each of these can be contrasted with the conditions of the bad soil.  In good soil we see a progression. The seed sprouts, grows, and produces.  The analogue for us is that we must accept the Word, grow, and bear fruit.  Let's take a minute to talk about the fruit.  The text talks about the seed yielding thirty to sixty fold.  The result of this crop yielding thirty to sixtyfold is an excellent harvest.  It is ultimately only God that can bring the harvest and we should expect excellence in what He does.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
 Seekers should told and labor to receive, hear, and bear fruit from the Word of God.&lt;br /&gt;
&lt;br /&gt;
==Caring for Your Soil==&lt;br /&gt;
&lt;br /&gt;
*So what do you need to do?  what does this mean for you?  Let's dig into our own life and ask some hard questions.&lt;br /&gt;
&lt;br /&gt;
===Step 1===&lt;br /&gt;
*Remember that the first step in any plant is germination.  &lt;br /&gt;
*In Acts 2 Peter preached a compelling sermon in which he argued that Jesus Christ was the Savior of the world.  At the conclusion of his sermon the people asked the most important question they would ever ask.  &lt;br /&gt;
**Acts 2:37 &amp;quot;Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, 'Men and brethren, what shall we do?'&amp;quot;&amp;lt;ref&amp;gt;NKJV&amp;lt;/ref&amp;gt;.&lt;br /&gt;
**Peter responded Acts 2:38a &amp;quot;Then Peter said to them, 'Repent...'&amp;quot; (Note: Peter said more but we will get to that in another lesson).&lt;br /&gt;
*What does it mean to repent?&lt;br /&gt;
**The Greek word for repent here is μετανοησατε and has the idea of changing direction or heart.  Peter is calling on these Jews who had previously rejected Jesus to change direction and accept Jesus as the solution to their problem of sin.  This message of repentance is central to the Bible.  It is of upmost importance that if you have not yet repented and turned to Christ that you do that right here, right now.  I mean it, pull one of us aside and tell us that you need to repent and turn to Jesus.  Nothing that I am about to say is more important than that one act.&lt;br /&gt;
&lt;br /&gt;
===Step 2===&lt;br /&gt;
*Remember that any plant needs good soil if it is to grow.&lt;br /&gt;
*We must first realize that trials and persecution are not just a possibility but an expectation.  Jesus promised as much in Mark 13:9-13.  However, the trials and persecutions result in our own spiritual growth.  Look at Job 23:10 and James 1:3.  So we need to accept that we will be tried but these trials will be for our good if we have the right soil.&lt;br /&gt;
*Now for me personally, I have not experienced significant persecution and while my trials have seemed to be significant for me, they are nothing compared to what others experience around the world.  But even today, around the world, probably nothing compares to what Mark's readers would have experienced.  Mark may have been writing to people in the city of Rome under the emperor Nero.  Nero was known as an extravagant tyrant who persecuted Christians.  In fact, some hold that under Nero christians were burned on stakes to light the city of Rome.  Mark's readers would have had every reason to cry out and wither in the face of such persecution.  What does Mark on his readers to do?  Put down deep roots into good soil!&lt;br /&gt;
&lt;br /&gt;
*So, how do you make the soil of your heart good for growth?  &lt;br /&gt;
&lt;br /&gt;
**We must grow in grace and knowledge according to 2 Peter 3:18.&lt;br /&gt;
**In our next lesson will will study this further.&lt;br /&gt;
&lt;br /&gt;
===Step 3===&lt;br /&gt;
*Remember even a sprouted plan that has grown may not produce fruit.  Weeds can get in the way.&lt;br /&gt;
*Notice in Mark 4:18-19 that it is the care of this age and deceitfulness of wealth that choke out the plant.  1 John 2:17 tells us that &amp;quot; And the world is passing away, and the lust of it; but he who does the will of God abides forever.&amp;quot;&amp;lt;ref&amp;gt;NKJV&amp;lt;/ref&amp;gt;.&lt;br /&gt;
*So, how do we remove the weeds?&lt;br /&gt;
**We must realize what this life is and what eternity is.  Only by looking at life through the lens of eternity can we remove the weeds.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
====Scratch Work for turning Step 2 into its own lesson====&lt;br /&gt;
***Hebrews 6:1-8&lt;br /&gt;
***1 Peter 2:2-3&lt;br /&gt;
***Colossians 1:9-10&lt;br /&gt;
***Colossians 2:6-7&lt;br /&gt;
***Hebrews 5:12-14&lt;br /&gt;
***2 Peter 1:5-8&lt;br /&gt;
***Ephesians 4:13-24 &lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
 Seekers must work to prepare and maintain good soil so the Word of God can be effective in their life.&lt;br /&gt;
&lt;br /&gt;
=References=&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Mark_4:1-8&amp;diff=1789</id>
		<title>Mark 4:1-8</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Mark_4:1-8&amp;diff=1789"/>
				<updated>2019-05-02T00:15:12Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Objectives */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
=Objectives=&lt;br /&gt;
*Students will ask themselves what type of soil best describes their life today.&lt;br /&gt;
*Students will seek to be good soil.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
Have you ever planted a garden?  Gardening is a lot of work.  In 2019 I wanted to plant a garden, it was more work than I thought it would be.  First, I needed to create the garden area.  To create the garden area I moved 2125 pounds of concrete, I then brought in several loads of dirt and compost.  Why did I go through so much work?  Because for a garden to grow you must have good soil, a good environment.  If I take a seed and place it on a concrete block it will not grow into a vegetable.  &lt;br /&gt;
&lt;br /&gt;
The Word of God is a lot like a seed, in the right soil the Word grows and transforms a person, but if the soil is bad then all sorts of things can go wrong.&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
&lt;br /&gt;
*Jesus spent somewhere around 3 years teaching the people in the Roman provinces of Judea and Galilee about God, and the way in which God desires us to live.  A key method Jesus used in teaching was that of a parable.  A parable is a short story that illustrates a spiritual lesson.  Jesus spoke in parables and explained those parables to his disciples.&lt;br /&gt;
*In verse 3 we have an improve or command &amp;quot;Listen&amp;quot;.  Jesus uses a present imperative second person command.  Literally, he says &amp;quot;you all listen.&amp;quot; Jesus is telling us to listen up, what He is about to say is important.  You don't want to miss this message, this message can change your life!&lt;br /&gt;
==Bad Soil==&lt;br /&gt;
===The Wayside (V. 4)===&lt;br /&gt;
*The idea here is that the seed lands on hard-packed ground, perhaps a path or other trail.  If you were to lay a bunch of seed on a packed road then no matter how much you watered you wouldn't expect the seed to grow.  The seed will simply not get started.&lt;br /&gt;
*Scholars have debated how seed was planted in first-century Palestine.  Some have argued that a farmer would scatter seed and then go over that scattered seed with a plow to burry it in the soil. &amp;lt;ref&amp;gt;Strauss L. Mark, Mark: Zondervan Exegetical Commentary on the New Testament. Grand Rapids, MI: Zondervan, 2014 &amp;lt;/ref&amp;gt;&lt;br /&gt;
*Compare with Matthew 13:19 where we are told that people hear the Word, but fail to understand it resulting in the missing the opportunity to germinate.&lt;br /&gt;
*What does this mean for you today?  If there is something you don't understand then you need to ask.  We are talking about important information, if you have questions then you should ask.&lt;br /&gt;
&lt;br /&gt;
 Seekers need soften their hearts and set answers so the Word of God can penetrate and take root.&lt;br /&gt;
&lt;br /&gt;
===Stony Ground (V. 5-6)===&lt;br /&gt;
&lt;br /&gt;
*Some of the worst ground for growing a garden is ground in which there is only a thin layer of topsoil on top of solid rock.  If you place a seed in this ground then it will germinate and begin to grow.  However, there is not much room for the roots to penetrate into the ground.  What on a hot sunny day?  The topsoil dries out, the plant is unable to draw water from lower in the soil and the plan withers and dies.  Let me take this just a little further.  &lt;br /&gt;
*Someone might argue that the Sun has actually killed this plant through its scorching heat.  In fact, this is sort-of correct.  The Sun has scorched the plant, but the sun was actually necessary for growth.  What has happened is that the sunlight that is a necessary component of growth has in fact destroyed the plan because the plant was not properly rooted in good soil.  For a plant that is not rooted in good soil the very thing that should cause growth actually destroys.&lt;br /&gt;
&lt;br /&gt;
*In Mark 4:16 and 17 we see that the seed that is sown on stony ground does sprout, but as soon as trouble comes it fades away. &lt;br /&gt;
&lt;br /&gt;
 Seekers must go deep, don't be content with a surface level  understanding of God, you must go deeper. &lt;br /&gt;
&lt;br /&gt;
===Among Thorns (V. 7)===&lt;br /&gt;
&lt;br /&gt;
*I hate weeds.  Every year I spend quite a bit of money on weed killer for my own lawn.  In suburban America people take great pride in having dark green manicured lawns without a single blemish.  We purchase chemicals and fertilizer all to achieve this goal of having a nice green lawn.&lt;br /&gt;
*In a garden there is always competition between the good plants and the weeds.  You see, there are limited resources in the garden and everything is competing for access to these resources.  You cannot have a lush vegetable surrounded by weeds, the weeds will take resources from the vegetable.  &lt;br /&gt;
&lt;br /&gt;
*Mark 4:18-19 tells us that there are some significant distractions that can choke the Word: cares of the world, riches, desires of the world.  We like the garden have a limited number of resources.  We don't have all the time in the world, all the wealth in the world, all the friends in the world.  We are limited.  How do you want to spend your resources?&lt;br /&gt;
*Note: The seduction of the world may not destroy the plant, but it will keep the plant from producing fruit and accomplishing its intended purpose.&lt;br /&gt;
*You must get rid of the cares of the world and instead focus on Christ.&lt;br /&gt;
*Ideally, you want your soil to be free of weeds, but just like a garden we often miss a small weed in the soil.  The trick is that as soon as we see the weed we must pluck it out and keep it from competing.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
 Seekers must not lose their focus on their Savior.&lt;br /&gt;
&lt;br /&gt;
==Good Ground (V. 8)==&lt;br /&gt;
&lt;br /&gt;
*Mark 4:8 uses three ideas to describe the one represented by good soil and each of these can be contrasted with the conditions of the bad soil.  In good soil we see a progression. The seed sprouts, grows, and produces.  The analogue for us is that we must accept the Word, grow, and bear fruit.  Let's take a minute to talk about the fruit.  The text talks about the seed yielding thirty to sixty fold.  The result of this crop yielding thirty to sixtyfold is an excellent harvest.  It is ultimately only God that can bring the harvest and we should expect excellence in what He does.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
 Seekers should told and labor to receive, hear, and bear fruit from the Word of God.&lt;br /&gt;
&lt;br /&gt;
==Caring for Your Soil==&lt;br /&gt;
&lt;br /&gt;
*So what do you need to do?  what does this mean for you?  Let's dig into our own life and ask some hard questions.&lt;br /&gt;
&lt;br /&gt;
===Step 1===&lt;br /&gt;
*Remember that the first step in any plant is germination.  &lt;br /&gt;
*In Acts 2 Peter preached a compelling sermon in which he argued that Jesus Christ was the Savior of the world.  At the conclusion of his sermon the people asked the most important question they would ever ask.  &lt;br /&gt;
**Acts 2:37 &amp;quot;Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, 'Men and brethren, what shall we do?'&amp;quot;&amp;lt;ref&amp;gt;NKJV&amp;lt;/ref&amp;gt;.&lt;br /&gt;
**Peter responded Acts 2:38a &amp;quot;Then Peter said to them, 'Repent...'&amp;quot; (Note: Peter said more but we will get to that in another lesson).&lt;br /&gt;
*What does it mean to repent?&lt;br /&gt;
**The Greek word for repent here is μετανοησατε and has the idea of changing direction or heart.  Peter is calling on these Jews who had previously rejected Jesus to change direction and accept Jesus as the solution to their problem of sin.  This message of repentance is central to the Bible.  It is of upmost importance that if you have not yet repented and turned to Christ that you do that right here, right now.  I mean it, pull one of us aside and tell us that you need to repent and turn to Jesus.  Nothing that I am about to say is more important than that one act.&lt;br /&gt;
&lt;br /&gt;
===Step 2===&lt;br /&gt;
*Remember that any plant needs good soil if it is to grow.&lt;br /&gt;
*We must first realize that trials and persecution are not just a possibility but an expectation.  Jesus promised as much in Mark 13:9-13.  However, the trials and persecutions result in our own spiritual growth.  Look at Job 23:10 and James 1:3.  So we need to accept that we will be tried but these trials will be for our good if we have the right soil.&lt;br /&gt;
*Now for me personally, I have not experienced significant persecution and while my trials have seemed to be significant for me, they are nothing compared to what others experience around the world.  But even today, around the world, probably nothing compares to what Mark's readers would have experienced.  Mark may have been writing to people in the city of Rome under the emperor Nero.  Nero was known as an extravagant tyrant who persecuted Christians.  In fact, some hold that under Nero christians were burned on stakes to light the city of Rome.  Mark's readers would have had every reason to cry out and wither in the face of such persecution.  What does Mark on his readers to do?  Put down deep roots into good soil!&lt;br /&gt;
&lt;br /&gt;
*So, how do you make the soil of your heart good for growth?  &lt;br /&gt;
&lt;br /&gt;
**We must grow in grace and knowledge according to 2 Peter 3:18.&lt;br /&gt;
**In our next lesson will will study this further.&lt;br /&gt;
&lt;br /&gt;
===Step 3===&lt;br /&gt;
*Remember even a sprouted plan that has grown may not produce fruit.  Weeds can get in the way.&lt;br /&gt;
*Notice in Mark 4:18-19 that it is the care of this age and deceitfulness of wealth that choke out the plant.  1 John 2:17 tells us that &amp;quot; And the world is passing away, and the lust of it; but he who does the will of God abides forever.&amp;quot;&amp;lt;ref&amp;gt;NKJV&amp;lt;/ref&amp;gt;.&lt;br /&gt;
*So, how do we remove the weeds?&lt;br /&gt;
**We must realize what this life is and what eternity is.  Only by looking at life through the lens of eternity can we remove the weeds.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
====Scratch Work for turning Step 2 into its own lesson====&lt;br /&gt;
***Hebrews 6:1-8&lt;br /&gt;
***1 Peter 2:2-3&lt;br /&gt;
***Colossians 1:9-10&lt;br /&gt;
***Colossians 2:6-7&lt;br /&gt;
***Hebrews 5:12-14&lt;br /&gt;
***2 Peter 1:5-8&lt;br /&gt;
***Ephesians 4:13-24 &lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
 Seekers must work to prepare and maintain good soil so the Word of God can be effective in their life.&lt;br /&gt;
&lt;br /&gt;
=References=&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Studying_a_Passage_for_Lesson_Planning&amp;diff=1617</id>
		<title>Studying a Passage for Lesson Planning</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Studying_a_Passage_for_Lesson_Planning&amp;diff=1617"/>
				<updated>2019-03-03T22:58:04Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Important Questions */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Teachers will learn to observe what a passage says.&lt;br /&gt;
*Teachers will learn to see how a passage fits in a wider context&lt;br /&gt;
*Teachers will leave with a set of ideas about a passage that they can use as they look through other teacher's resources.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
*Consider the following image.  How many squares do you see?&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|- style=&amp;quot;vertical-align:top;&amp;quot;&lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:left;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:center;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
|- style=&amp;quot;vertical-align:middle;&amp;quot;&lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:left;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:center;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
|- style=&amp;quot;vertical-align:bottom;&amp;quot;&lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:left;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:center;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
|- style=&amp;quot;vertical-align:bottom;&amp;quot;&lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:left;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:center;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
To see the answer select the text between these two &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt; There are 30 squares&amp;lt;/span&amp;gt; words.&lt;br /&gt;
&lt;br /&gt;
 In order to be effective in studying the Bible and teaching the Bible we must learn to observe.&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
==What Does the Passage Say?==&lt;br /&gt;
===Observation===&lt;br /&gt;
*Take a moment, compartmentalize away everything you have previously learned and now read Acts 10:1-3 with fresh eyes.  Write down as many observations about the passage as you can.  These observations should be just plain facts about the passage.  Try not to get caught up in previous knowledge or anything like that, just make observations about what the passage says.  See if you can come up with 21 observations.&lt;br /&gt;
&lt;br /&gt;
{| &lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was a man&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was in Caesarea&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was a centurion&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was part of the Italian Regiment&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius is identified as &amp;quot;a certain man&amp;quot;&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was devout&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius feared God&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius had a household&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius' household feared God&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius gave alms&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was generous&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius gave to people&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius prayed to God not a lesser idol&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The story takes place during the ninth hour&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius saw clearly&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius had a vision&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius interacts with an angel&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The angel was from God&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The angel had to come, he wasn't already there&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The angel spoke to Cornelius&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The angel knew Cornelius' name&amp;lt;/span&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
As you can see, these approximately 60 words of text contain a whole lot of information.  For most of us, when we read, we miss a lot of information.  This is not always a bad thing, after all, we need to get to the main point of the text.  However, when we are teaching a text it can be helpful to carefully look at the text to see what all is in the text.&lt;br /&gt;
&lt;br /&gt;
===Important Questions===&lt;br /&gt;
Anytime you are looking at a passage of Scripture it is important to ask yourself a few key questions, who? what? when? where? how? and why?&lt;br /&gt;
*Again, try not to think about anything other than the passage and answer the following questions:&lt;br /&gt;
**Who? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius&amp;lt;/span&amp;gt;&lt;br /&gt;
**What? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Spent time praying&amp;lt;/span&amp;gt;&lt;br /&gt;
**When? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;At the ninth hour&amp;lt;/span&amp;gt;&lt;br /&gt;
**Where? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Caesarea&amp;lt;/span&amp;gt;&lt;br /&gt;
**How? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;He saw an angel of God clearly in a vision&amp;lt;/span&amp;gt;&lt;br /&gt;
**Why? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Probably because he feared God and spent a significant amount of time in prayer&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*Now try the same activity on one of the following passages:&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|Acts 10:4-6&lt;br /&gt;
|Acts 10:9-13&lt;br /&gt;
|Acts 10:14&lt;br /&gt;
|-&lt;br /&gt;
|Acts 10:15-16&lt;br /&gt;
|Acts 10:17-18&lt;br /&gt;
|Acts 10:19-20&lt;br /&gt;
|-&lt;br /&gt;
|Acts 10:21&lt;br /&gt;
|Acts 10:22-23&lt;br /&gt;
|Acts 10:24-29&lt;br /&gt;
|-&lt;br /&gt;
|Acts 10:30-33&lt;br /&gt;
|Acts 10:34-43&lt;br /&gt;
|Acts 10:44-48&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Making Sense of the Passage==&lt;br /&gt;
At this point you have probably only read a few paragraphs of the passage.  As we study the process of preparing a lesson, we have much to learn, so rather than go through the steps for every single paragraph in Acts 10, (certainly a useful activity) we are going to move forward in the planning stages.  Take a few minutes and read through Acts 10 in its entirety.&lt;br /&gt;
===Background===&lt;br /&gt;
Now that we have discussed what the passage actually states, it is time to start filling in the larger contextual and cultural details.  Several questions will help us to fill in these details.&lt;br /&gt;
*To whom was the passage written?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*When was the passage written?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*Why do you suppose the passage was written?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What cultural artifacts do you see in the passage that might not be present in the culture of those to whom you are giving the lesson?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
===Purpose===&lt;br /&gt;
*Why do you think the writer chose to include this narrative?  What were they trying to do?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*Create a brief outline of the passage.  One is provided below but before looking at the outline below try to make your own.&lt;br /&gt;
&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;&lt;br /&gt;
**I.  Setting the stage acts  (verses 1-8)&lt;br /&gt;
***a.  Cornelius (verses 1-2)&lt;br /&gt;
***b.  A surprise visitor (verses 3-4)&lt;br /&gt;
***c.  A surprise request (verses 5-8)&lt;br /&gt;
**II. Setting the stage acts 2 (verses 9-23)&lt;br /&gt;
***a.  Peter (verses 9-16)&lt;br /&gt;
***b.  A surprise visitor (verses 17-18)&lt;br /&gt;
***c.  A surprise request (verses 20-23)&lt;br /&gt;
**III. An Ordained Meeting (verses 24-33)&lt;br /&gt;
***a. God calls all people not just Jews (verses 24-29)&lt;br /&gt;
***b. God has provided preachers to spread His word (verses 30-33)&lt;br /&gt;
**IV. The Purpose (verses 34-43)&lt;br /&gt;
***Jesus is Lord (verses 34-38)&lt;br /&gt;
***Jesus is Savior (verses 39-43)&lt;br /&gt;
**V. The Result (verses 44-48)&lt;br /&gt;
***a.  God can save gentiles (verses 44-46)&lt;br /&gt;
***b.  God brings gentiles into the church (verses 47-48)&lt;br /&gt;
&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*Now that you have an outline try to write a single sentence using fewer than 10 words that summarize the entire passage.&lt;br /&gt;
 &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Divine appointments demonstrated Christ's salvation is for Jews and Gentiles.&amp;lt;/span&amp;gt;&lt;br /&gt;
*Finally, write a propositional statement, something that you want your students to walk away with.  For example, &amp;quot;we must individually accept the gift of salvation that Christ offers to all mankind.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Using Resources==&lt;br /&gt;
There are a lot of resources available ranging from commentaries, outlines, and other summaries to specific dictionaries.  Each of these resources is useful, but I think it is most useful to first go through the steps above so that you have an understanding of the passage.  This will help you identify and distinguish opinion from fact.  Some people have really good opinions, but others have very bad opinions.  The steps above will help you sort through what others have said so that you can more objectively interpret scripture.&lt;br /&gt;
====Some Outside Resources====&lt;br /&gt;
===Other Translations===&lt;br /&gt;
As a next step it can be very helpful to begin looking at the passage in other translations.  As you do so you might ask yourself the following questions:&lt;br /&gt;
*Are there significant differences between translations?&lt;br /&gt;
*Are there places where one translation helps make sense of a phrase over another translations? (Note: you also should weigh the trustworthiness of the translation in this process.)&lt;br /&gt;
*Are there words that one translation uses that my audience will understand better?  Can I use these words while still being faithful to the text?&lt;br /&gt;
&lt;br /&gt;
===Commentaries===&lt;br /&gt;
Commentaries general provide some deeper background, culture, and overview of a passage.  A good commentary can really help a passage come to life.  For the purposes of this discussion we will not get much into commentaries.  However, a few commentaries are worth particular mention.  Both the Bible Knowledge Commentary and the Bible Exposition Commentary are good resources for general study.  I would not classify either resource as a scholarly resource, but for the purpose of planning a lesson, both commentaries have excellent material.&lt;br /&gt;
&lt;br /&gt;
===Dictionaries===&lt;br /&gt;
Bible dictionaries come in all sorts of levels.  Some Bible dictionaries are closer to commentaries while others are simple dictionaries.  Some dictionaries work in English while others are in the original language of the text.  Using a Bible dictionary can be extremely useful for studying a passage.&lt;br /&gt;
&lt;br /&gt;
===Specialized Curriculum===&lt;br /&gt;
In many cases you may have access to a specific curriculum that was designed for a Sunday School class or VBS.  These curriculums can be very useful, but they can also be a crutch.  My advice is that before using a curriculum you first go through the preparation steps outline above. Once you have taken these steps then you can go to the curriculum and use the curriculum to supplement your work.  What follows are some general guidelines for using curriculum.&lt;br /&gt;
&lt;br /&gt;
*Look for learning objectives, read those objectives, and ask yourself, are objective specific, measurable?  If not, rewrite them so they are.&lt;br /&gt;
*Do the learning objectives fit the passage?  At this point you should have a good grasp of the passage and you should be able to see how the learning objectives match the passage.  If the objectives do not match the passage then you should alter the objectives or look for a better passage.&lt;br /&gt;
*Next, skip over the introduction, activities and pre-lesson material, before we get to any of that we want to look at how the curriculum will handle the passage itself.  Read through the curriculums handling of the passage.  Ask yourself the following:&lt;br /&gt;
**Is there anything I missed in the passage that the curriculum is bringing out?&lt;br /&gt;
**Is there anything the curriculum authors missed in the passage that I found?&lt;br /&gt;
**Is there good reason to other omit or include those observations?  In particular, do they support the learning objective?  If they do then you should consider including them.&lt;br /&gt;
&lt;br /&gt;
After walking through these steps you are now in a position to use the curriculum to plan out a full lesson plan.  For further help on planning the lesson plan we refer you to [[Introduction to Lesson Planning]].&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Studying_a_Passage_for_Lesson_Planning&amp;diff=1616</id>
		<title>Studying a Passage for Lesson Planning</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Studying_a_Passage_for_Lesson_Planning&amp;diff=1616"/>
				<updated>2019-03-03T22:56:23Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Important Questions */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Teachers will learn to observe what a passage says.&lt;br /&gt;
*Teachers will learn to see how a passage fits in a wider context&lt;br /&gt;
*Teachers will leave with a set of ideas about a passage that they can use as they look through other teacher's resources.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
*Consider the following image.  How many squares do you see?&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|- style=&amp;quot;vertical-align:top;&amp;quot;&lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:left;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:center;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
|- style=&amp;quot;vertical-align:middle;&amp;quot;&lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:left;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:center;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
|- style=&amp;quot;vertical-align:bottom;&amp;quot;&lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:left;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:center;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
|- style=&amp;quot;vertical-align:bottom;&amp;quot;&lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:left;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:center;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
To see the answer select the text between these two &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt; There are 30 squares&amp;lt;/span&amp;gt; words.&lt;br /&gt;
&lt;br /&gt;
 In order to be effective in studying the Bible and teaching the Bible we must learn to observe.&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
==What Does the Passage Say?==&lt;br /&gt;
===Observation===&lt;br /&gt;
*Take a moment, compartmentalize away everything you have previously learned and now read Acts 10:1-3 with fresh eyes.  Write down as many observations about the passage as you can.  These observations should be just plain facts about the passage.  Try not to get caught up in previous knowledge or anything like that, just make observations about what the passage says.  See if you can come up with 21 observations.&lt;br /&gt;
&lt;br /&gt;
{| &lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was a man&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was in Caesarea&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was a centurion&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was part of the Italian Regiment&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius is identified as &amp;quot;a certain man&amp;quot;&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was devout&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius feared God&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius had a household&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius' household feared God&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius gave alms&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was generous&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius gave to people&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius prayed to God not a lesser idol&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The story takes place during the ninth hour&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius saw clearly&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius had a vision&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius interacts with an angel&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The angel was from God&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The angel had to come, he wasn't already there&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The angel spoke to Cornelius&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The angel knew Cornelius' name&amp;lt;/span&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
As you can see, these approximately 60 words of text contain a whole lot of information.  For most of us, when we read, we miss a lot of information.  This is not always a bad thing, after all, we need to get to the main point of the text.  However, when we are teaching a text it can be helpful to carefully look at the text to see what all is in the text.&lt;br /&gt;
&lt;br /&gt;
===Important Questions===&lt;br /&gt;
Anytime you are looking at a passage of Scripture it is important to ask yourself a few key questions, who? what? when? where? how? and why?&lt;br /&gt;
*Again, try not to think about anything other than the passage and answer the following questions:&lt;br /&gt;
**Who? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius&amp;lt;/span&amp;gt;&lt;br /&gt;
**What? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Spent time praying&amp;lt;/span&amp;gt;&lt;br /&gt;
**When? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;At the ninth hour&amp;lt;/span&amp;gt;&lt;br /&gt;
**Where? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Caesarea&amp;lt;/span&amp;gt;&lt;br /&gt;
**How? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;He saw an angel of God clearly in a vision&amp;lt;/span&amp;gt;&lt;br /&gt;
**Why? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Probably because he feared God and spent a significant amount of time in prayer&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*Now try the same activity on one of the following passages:&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|Acts 10:4-6&lt;br /&gt;
|Acts 10:9-13&lt;br /&gt;
|Acts 10:14&lt;br /&gt;
|-&lt;br /&gt;
|Acts 10:15-16&lt;br /&gt;
|Acts 10:17-18&lt;br /&gt;
|Acts 10:19-20&lt;br /&gt;
|-&lt;br /&gt;
|Acts 10:21&lt;br /&gt;
|Acts 10:22-23&lt;br /&gt;
|Acts 10:24-29&lt;br /&gt;
|-&lt;br /&gt;
|Acts 10:30-33&lt;br /&gt;
|Acts 10:34-43&lt;br /&gt;
|Acts 44-48&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Making Sense of the Passage==&lt;br /&gt;
At this point you have probably only read a few paragraphs of the passage.  As we study the process of preparing a lesson, we have much to learn, so rather than go through the steps for every single paragraph in Acts 10, (certainly a useful activity) we are going to move forward in the planning stages.  Take a few minutes and read through Acts 10 in its entirety.&lt;br /&gt;
===Background===&lt;br /&gt;
Now that we have discussed what the passage actually states, it is time to start filling in the larger contextual and cultural details.  Several questions will help us to fill in these details.&lt;br /&gt;
*To whom was the passage written?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*When was the passage written?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*Why do you suppose the passage was written?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What cultural artifacts do you see in the passage that might not be present in the culture of those to whom you are giving the lesson?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
===Purpose===&lt;br /&gt;
*Why do you think the writer chose to include this narrative?  What were they trying to do?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*Create a brief outline of the passage.  One is provided below but before looking at the outline below try to make your own.&lt;br /&gt;
&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;&lt;br /&gt;
**I.  Setting the stage acts  (verses 1-8)&lt;br /&gt;
***a.  Cornelius (verses 1-2)&lt;br /&gt;
***b.  A surprise visitor (verses 3-4)&lt;br /&gt;
***c.  A surprise request (verses 5-8)&lt;br /&gt;
**II. Setting the stage acts 2 (verses 9-23)&lt;br /&gt;
***a.  Peter (verses 9-16)&lt;br /&gt;
***b.  A surprise visitor (verses 17-18)&lt;br /&gt;
***c.  A surprise request (verses 20-23)&lt;br /&gt;
**III. An Ordained Meeting (verses 24-33)&lt;br /&gt;
***a. God calls all people not just Jews (verses 24-29)&lt;br /&gt;
***b. God has provided preachers to spread His word (verses 30-33)&lt;br /&gt;
**IV. The Purpose (verses 34-43)&lt;br /&gt;
***Jesus is Lord (verses 34-38)&lt;br /&gt;
***Jesus is Savior (verses 39-43)&lt;br /&gt;
**V. The Result (verses 44-48)&lt;br /&gt;
***a.  God can save gentiles (verses 44-46)&lt;br /&gt;
***b.  God brings gentiles into the church (verses 47-48)&lt;br /&gt;
&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*Now that you have an outline try to write a single sentence using fewer than 10 words that summarize the entire passage.&lt;br /&gt;
 &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Divine appointments demonstrated Christ's salvation is for Jews and Gentiles.&amp;lt;/span&amp;gt;&lt;br /&gt;
*Finally, write a propositional statement, something that you want your students to walk away with.  For example, &amp;quot;we must individually accept the gift of salvation that Christ offers to all mankind.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Using Resources==&lt;br /&gt;
There are a lot of resources available ranging from commentaries, outlines, and other summaries to specific dictionaries.  Each of these resources is useful, but I think it is most useful to first go through the steps above so that you have an understanding of the passage.  This will help you identify and distinguish opinion from fact.  Some people have really good opinions, but others have very bad opinions.  The steps above will help you sort through what others have said so that you can more objectively interpret scripture.&lt;br /&gt;
====Some Outside Resources====&lt;br /&gt;
===Other Translations===&lt;br /&gt;
As a next step it can be very helpful to begin looking at the passage in other translations.  As you do so you might ask yourself the following questions:&lt;br /&gt;
*Are there significant differences between translations?&lt;br /&gt;
*Are there places where one translation helps make sense of a phrase over another translations? (Note: you also should weigh the trustworthiness of the translation in this process.)&lt;br /&gt;
*Are there words that one translation uses that my audience will understand better?  Can I use these words while still being faithful to the text?&lt;br /&gt;
&lt;br /&gt;
===Commentaries===&lt;br /&gt;
Commentaries general provide some deeper background, culture, and overview of a passage.  A good commentary can really help a passage come to life.  For the purposes of this discussion we will not get much into commentaries.  However, a few commentaries are worth particular mention.  Both the Bible Knowledge Commentary and the Bible Exposition Commentary are good resources for general study.  I would not classify either resource as a scholarly resource, but for the purpose of planning a lesson, both commentaries have excellent material.&lt;br /&gt;
&lt;br /&gt;
===Dictionaries===&lt;br /&gt;
Bible dictionaries come in all sorts of levels.  Some Bible dictionaries are closer to commentaries while others are simple dictionaries.  Some dictionaries work in English while others are in the original language of the text.  Using a Bible dictionary can be extremely useful for studying a passage.&lt;br /&gt;
&lt;br /&gt;
===Specialized Curriculum===&lt;br /&gt;
In many cases you may have access to a specific curriculum that was designed for a Sunday School class or VBS.  These curriculums can be very useful, but they can also be a crutch.  My advice is that before using a curriculum you first go through the preparation steps outline above. Once you have taken these steps then you can go to the curriculum and use the curriculum to supplement your work.  What follows are some general guidelines for using curriculum.&lt;br /&gt;
&lt;br /&gt;
*Look for learning objectives, read those objectives, and ask yourself, are objective specific, measurable?  If not, rewrite them so they are.&lt;br /&gt;
*Do the learning objectives fit the passage?  At this point you should have a good grasp of the passage and you should be able to see how the learning objectives match the passage.  If the objectives do not match the passage then you should alter the objectives or look for a better passage.&lt;br /&gt;
*Next, skip over the introduction, activities and pre-lesson material, before we get to any of that we want to look at how the curriculum will handle the passage itself.  Read through the curriculums handling of the passage.  Ask yourself the following:&lt;br /&gt;
**Is there anything I missed in the passage that the curriculum is bringing out?&lt;br /&gt;
**Is there anything the curriculum authors missed in the passage that I found?&lt;br /&gt;
**Is there good reason to other omit or include those observations?  In particular, do they support the learning objective?  If they do then you should consider including them.&lt;br /&gt;
&lt;br /&gt;
After walking through these steps you are now in a position to use the curriculum to plan out a full lesson plan.  For further help on planning the lesson plan we refer you to [[Introduction to Lesson Planning]].&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Studying_a_Passage_for_Lesson_Planning&amp;diff=1615</id>
		<title>Studying a Passage for Lesson Planning</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Studying_a_Passage_for_Lesson_Planning&amp;diff=1615"/>
				<updated>2019-03-03T22:55:29Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Important Questions */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Teachers will learn to observe what a passage says.&lt;br /&gt;
*Teachers will learn to see how a passage fits in a wider context&lt;br /&gt;
*Teachers will leave with a set of ideas about a passage that they can use as they look through other teacher's resources.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
*Consider the following image.  How many squares do you see?&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|- style=&amp;quot;vertical-align:top;&amp;quot;&lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:left;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:center;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
|- style=&amp;quot;vertical-align:middle;&amp;quot;&lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:left;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:center;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
|- style=&amp;quot;vertical-align:bottom;&amp;quot;&lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:left;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:center;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
|- style=&amp;quot;vertical-align:bottom;&amp;quot;&lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:left;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:center;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
To see the answer select the text between these two &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt; There are 30 squares&amp;lt;/span&amp;gt; words.&lt;br /&gt;
&lt;br /&gt;
 In order to be effective in studying the Bible and teaching the Bible we must learn to observe.&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
==What Does the Passage Say?==&lt;br /&gt;
===Observation===&lt;br /&gt;
*Take a moment, compartmentalize away everything you have previously learned and now read Acts 10:1-3 with fresh eyes.  Write down as many observations about the passage as you can.  These observations should be just plain facts about the passage.  Try not to get caught up in previous knowledge or anything like that, just make observations about what the passage says.  See if you can come up with 21 observations.&lt;br /&gt;
&lt;br /&gt;
{| &lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was a man&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was in Caesarea&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was a centurion&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was part of the Italian Regiment&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius is identified as &amp;quot;a certain man&amp;quot;&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was devout&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius feared God&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius had a household&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius' household feared God&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius gave alms&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was generous&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius gave to people&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius prayed to God not a lesser idol&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The story takes place during the ninth hour&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius saw clearly&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius had a vision&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius interacts with an angel&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The angel was from God&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The angel had to come, he wasn't already there&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The angel spoke to Cornelius&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The angel knew Cornelius' name&amp;lt;/span&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
As you can see, these approximately 60 words of text contain a whole lot of information.  For most of us, when we read, we miss a lot of information.  This is not always a bad thing, after all, we need to get to the main point of the text.  However, when we are teaching a text it can be helpful to carefully look at the text to see what all is in the text.&lt;br /&gt;
&lt;br /&gt;
===Important Questions===&lt;br /&gt;
Anytime you are looking at a passage of Scripture it is important to ask yourself a few key questions, who? what? when? where? how? and why?&lt;br /&gt;
*Again, try not to think about anything other than the passage and answer the following questions:&lt;br /&gt;
**Who? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornlius&amp;lt;/span&amp;gt;&lt;br /&gt;
**What? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Spent time praying&amp;lt;/span&amp;gt;&lt;br /&gt;
**When? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;At the ninth hour&amp;lt;/span&amp;gt;&lt;br /&gt;
**Where? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Caesarea&amp;lt;/span&amp;gt;&lt;br /&gt;
**How? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;He saw an angel of God clearly in a vision&amp;lt;/span&amp;gt;&lt;br /&gt;
**Why? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Probably because he feared God and spent a significant amount of time in prayer&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*Now try the same activity on one of the following passages:&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|Acts 10:4-6&lt;br /&gt;
|Acts 10:9-13&lt;br /&gt;
|Acts 10:14&lt;br /&gt;
|-&lt;br /&gt;
|Acts 10:15-16&lt;br /&gt;
|Acts 10:17-18&lt;br /&gt;
|Acts 10:19-20&lt;br /&gt;
|-&lt;br /&gt;
|Acts 10:21&lt;br /&gt;
|Acts 10:22-23&lt;br /&gt;
|Acts 10:24-29&lt;br /&gt;
|-&lt;br /&gt;
|Acts 10:30-33&lt;br /&gt;
|Acts 10:34-43&lt;br /&gt;
|Acts 44-48&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Making Sense of the Passage==&lt;br /&gt;
At this point you have probably only read a few paragraphs of the passage.  As we study the process of preparing a lesson, we have much to learn, so rather than go through the steps for every single paragraph in Acts 10, (certainly a useful activity) we are going to move forward in the planning stages.  Take a few minutes and read through Acts 10 in its entirety.&lt;br /&gt;
===Background===&lt;br /&gt;
Now that we have discussed what the passage actually states, it is time to start filling in the larger contextual and cultural details.  Several questions will help us to fill in these details.&lt;br /&gt;
*To whom was the passage written?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*When was the passage written?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*Why do you suppose the passage was written?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What cultural artifacts do you see in the passage that might not be present in the culture of those to whom you are giving the lesson?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
===Purpose===&lt;br /&gt;
*Why do you think the writer chose to include this narrative?  What were they trying to do?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*Create a brief outline of the passage.  One is provided below but before looking at the outline below try to make your own.&lt;br /&gt;
&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;&lt;br /&gt;
**I.  Setting the stage acts  (verses 1-8)&lt;br /&gt;
***a.  Cornelius (verses 1-2)&lt;br /&gt;
***b.  A surprise visitor (verses 3-4)&lt;br /&gt;
***c.  A surprise request (verses 5-8)&lt;br /&gt;
**II. Setting the stage acts 2 (verses 9-23)&lt;br /&gt;
***a.  Peter (verses 9-16)&lt;br /&gt;
***b.  A surprise visitor (verses 17-18)&lt;br /&gt;
***c.  A surprise request (verses 20-23)&lt;br /&gt;
**III. An Ordained Meeting (verses 24-33)&lt;br /&gt;
***a. God calls all people not just Jews (verses 24-29)&lt;br /&gt;
***b. God has provided preachers to spread His word (verses 30-33)&lt;br /&gt;
**IV. The Purpose (verses 34-43)&lt;br /&gt;
***Jesus is Lord (verses 34-38)&lt;br /&gt;
***Jesus is Savior (verses 39-43)&lt;br /&gt;
**V. The Result (verses 44-48)&lt;br /&gt;
***a.  God can save gentiles (verses 44-46)&lt;br /&gt;
***b.  God brings gentiles into the church (verses 47-48)&lt;br /&gt;
&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*Now that you have an outline try to write a single sentence using fewer than 10 words that summarize the entire passage.&lt;br /&gt;
 &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Divine appointments demonstrated Christ's salvation is for Jews and Gentiles.&amp;lt;/span&amp;gt;&lt;br /&gt;
*Finally, write a propositional statement, something that you want your students to walk away with.  For example, &amp;quot;we must individually accept the gift of salvation that Christ offers to all mankind.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Using Resources==&lt;br /&gt;
There are a lot of resources available ranging from commentaries, outlines, and other summaries to specific dictionaries.  Each of these resources is useful, but I think it is most useful to first go through the steps above so that you have an understanding of the passage.  This will help you identify and distinguish opinion from fact.  Some people have really good opinions, but others have very bad opinions.  The steps above will help you sort through what others have said so that you can more objectively interpret scripture.&lt;br /&gt;
====Some Outside Resources====&lt;br /&gt;
===Other Translations===&lt;br /&gt;
As a next step it can be very helpful to begin looking at the passage in other translations.  As you do so you might ask yourself the following questions:&lt;br /&gt;
*Are there significant differences between translations?&lt;br /&gt;
*Are there places where one translation helps make sense of a phrase over another translations? (Note: you also should weigh the trustworthiness of the translation in this process.)&lt;br /&gt;
*Are there words that one translation uses that my audience will understand better?  Can I use these words while still being faithful to the text?&lt;br /&gt;
&lt;br /&gt;
===Commentaries===&lt;br /&gt;
Commentaries general provide some deeper background, culture, and overview of a passage.  A good commentary can really help a passage come to life.  For the purposes of this discussion we will not get much into commentaries.  However, a few commentaries are worth particular mention.  Both the Bible Knowledge Commentary and the Bible Exposition Commentary are good resources for general study.  I would not classify either resource as a scholarly resource, but for the purpose of planning a lesson, both commentaries have excellent material.&lt;br /&gt;
&lt;br /&gt;
===Dictionaries===&lt;br /&gt;
Bible dictionaries come in all sorts of levels.  Some Bible dictionaries are closer to commentaries while others are simple dictionaries.  Some dictionaries work in English while others are in the original language of the text.  Using a Bible dictionary can be extremely useful for studying a passage.&lt;br /&gt;
&lt;br /&gt;
===Specialized Curriculum===&lt;br /&gt;
In many cases you may have access to a specific curriculum that was designed for a Sunday School class or VBS.  These curriculums can be very useful, but they can also be a crutch.  My advice is that before using a curriculum you first go through the preparation steps outline above. Once you have taken these steps then you can go to the curriculum and use the curriculum to supplement your work.  What follows are some general guidelines for using curriculum.&lt;br /&gt;
&lt;br /&gt;
*Look for learning objectives, read those objectives, and ask yourself, are objective specific, measurable?  If not, rewrite them so they are.&lt;br /&gt;
*Do the learning objectives fit the passage?  At this point you should have a good grasp of the passage and you should be able to see how the learning objectives match the passage.  If the objectives do not match the passage then you should alter the objectives or look for a better passage.&lt;br /&gt;
*Next, skip over the introduction, activities and pre-lesson material, before we get to any of that we want to look at how the curriculum will handle the passage itself.  Read through the curriculums handling of the passage.  Ask yourself the following:&lt;br /&gt;
**Is there anything I missed in the passage that the curriculum is bringing out?&lt;br /&gt;
**Is there anything the curriculum authors missed in the passage that I found?&lt;br /&gt;
**Is there good reason to other omit or include those observations?  In particular, do they support the learning objective?  If they do then you should consider including them.&lt;br /&gt;
&lt;br /&gt;
After walking through these steps you are now in a position to use the curriculum to plan out a full lesson plan.  For further help on planning the lesson plan we refer you to [[Introduction to Lesson Planning]].&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Studying_a_Passage_for_Lesson_Planning&amp;diff=1614</id>
		<title>Studying a Passage for Lesson Planning</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Studying_a_Passage_for_Lesson_Planning&amp;diff=1614"/>
				<updated>2019-03-03T22:55:05Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Important Questions */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Teachers will learn to observe what a passage says.&lt;br /&gt;
*Teachers will learn to see how a passage fits in a wider context&lt;br /&gt;
*Teachers will leave with a set of ideas about a passage that they can use as they look through other teacher's resources.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
*Consider the following image.  How many squares do you see?&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|- style=&amp;quot;vertical-align:top;&amp;quot;&lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:left;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:center;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
|- style=&amp;quot;vertical-align:middle;&amp;quot;&lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:left;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:center;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
|- style=&amp;quot;vertical-align:bottom;&amp;quot;&lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:left;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:center;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
|- style=&amp;quot;vertical-align:bottom;&amp;quot;&lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:left;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:center;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
To see the answer select the text between these two &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt; There are 30 squares&amp;lt;/span&amp;gt; words.&lt;br /&gt;
&lt;br /&gt;
 In order to be effective in studying the Bible and teaching the Bible we must learn to observe.&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
==What Does the Passage Say?==&lt;br /&gt;
===Observation===&lt;br /&gt;
*Take a moment, compartmentalize away everything you have previously learned and now read Acts 10:1-3 with fresh eyes.  Write down as many observations about the passage as you can.  These observations should be just plain facts about the passage.  Try not to get caught up in previous knowledge or anything like that, just make observations about what the passage says.  See if you can come up with 21 observations.&lt;br /&gt;
&lt;br /&gt;
{| &lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was a man&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was in Caesarea&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was a centurion&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was part of the Italian Regiment&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius is identified as &amp;quot;a certain man&amp;quot;&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was devout&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius feared God&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius had a household&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius' household feared God&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius gave alms&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was generous&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius gave to people&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius prayed to God not a lesser idol&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The story takes place during the ninth hour&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius saw clearly&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius had a vision&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius interacts with an angel&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The angel was from God&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The angel had to come, he wasn't already there&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The angel spoke to Cornelius&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The angel knew Cornelius' name&amp;lt;/span&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
As you can see, these approximately 60 words of text contain a whole lot of information.  For most of us, when we read, we miss a lot of information.  This is not always a bad thing, after all, we need to get to the main point of the text.  However, when we are teaching a text it can be helpful to carefully look at the text to see what all is in the text.&lt;br /&gt;
&lt;br /&gt;
===Important Questions===&lt;br /&gt;
Anytime you are looking at a passage of Scripture it is important to ask yourself a few key questions, who? what? when? where? how? and why?&lt;br /&gt;
*Again, try not to think about anything other than the passage and answer the following questions:&lt;br /&gt;
**Who? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornlius&amp;lt;/span&amp;gt;&lt;br /&gt;
**What? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Spent time praying&amp;lt;/span&amp;gt;&lt;br /&gt;
**When? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;At the ninth hour&amp;lt;/span&amp;gt;&lt;br /&gt;
**Where? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Caesarea&amp;lt;/span&amp;gt;&lt;br /&gt;
**How?&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;He saw an angel of God clearly in a vision&amp;lt;/span&amp;gt;&lt;br /&gt;
**Why?&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Probably because he feared God and spent a significant amount of time in prayer&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*Now try the same activity on one of the following passages:&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|Acts 10:4-6&lt;br /&gt;
|Acts 10:9-13&lt;br /&gt;
|Acts 10:14&lt;br /&gt;
|-&lt;br /&gt;
|Acts 10:15-16&lt;br /&gt;
|Acts 10:17-18&lt;br /&gt;
|Acts 10:19-20&lt;br /&gt;
|-&lt;br /&gt;
|Acts 10:21&lt;br /&gt;
|Acts 10:22-23&lt;br /&gt;
|Acts 10:24-29&lt;br /&gt;
|-&lt;br /&gt;
|Acts 10:30-33&lt;br /&gt;
|Acts 10:34-43&lt;br /&gt;
|Acts 44-48&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Making Sense of the Passage==&lt;br /&gt;
At this point you have probably only read a few paragraphs of the passage.  As we study the process of preparing a lesson, we have much to learn, so rather than go through the steps for every single paragraph in Acts 10, (certainly a useful activity) we are going to move forward in the planning stages.  Take a few minutes and read through Acts 10 in its entirety.&lt;br /&gt;
===Background===&lt;br /&gt;
Now that we have discussed what the passage actually states, it is time to start filling in the larger contextual and cultural details.  Several questions will help us to fill in these details.&lt;br /&gt;
*To whom was the passage written?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*When was the passage written?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*Why do you suppose the passage was written?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What cultural artifacts do you see in the passage that might not be present in the culture of those to whom you are giving the lesson?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
===Purpose===&lt;br /&gt;
*Why do you think the writer chose to include this narrative?  What were they trying to do?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*Create a brief outline of the passage.  One is provided below but before looking at the outline below try to make your own.&lt;br /&gt;
&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;&lt;br /&gt;
**I.  Setting the stage acts  (verses 1-8)&lt;br /&gt;
***a.  Cornelius (verses 1-2)&lt;br /&gt;
***b.  A surprise visitor (verses 3-4)&lt;br /&gt;
***c.  A surprise request (verses 5-8)&lt;br /&gt;
**II. Setting the stage acts 2 (verses 9-23)&lt;br /&gt;
***a.  Peter (verses 9-16)&lt;br /&gt;
***b.  A surprise visitor (verses 17-18)&lt;br /&gt;
***c.  A surprise request (verses 20-23)&lt;br /&gt;
**III. An Ordained Meeting (verses 24-33)&lt;br /&gt;
***a. God calls all people not just Jews (verses 24-29)&lt;br /&gt;
***b. God has provided preachers to spread His word (verses 30-33)&lt;br /&gt;
**IV. The Purpose (verses 34-43)&lt;br /&gt;
***Jesus is Lord (verses 34-38)&lt;br /&gt;
***Jesus is Savior (verses 39-43)&lt;br /&gt;
**V. The Result (verses 44-48)&lt;br /&gt;
***a.  God can save gentiles (verses 44-46)&lt;br /&gt;
***b.  God brings gentiles into the church (verses 47-48)&lt;br /&gt;
&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*Now that you have an outline try to write a single sentence using fewer than 10 words that summarize the entire passage.&lt;br /&gt;
 &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Divine appointments demonstrated Christ's salvation is for Jews and Gentiles.&amp;lt;/span&amp;gt;&lt;br /&gt;
*Finally, write a propositional statement, something that you want your students to walk away with.  For example, &amp;quot;we must individually accept the gift of salvation that Christ offers to all mankind.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Using Resources==&lt;br /&gt;
There are a lot of resources available ranging from commentaries, outlines, and other summaries to specific dictionaries.  Each of these resources is useful, but I think it is most useful to first go through the steps above so that you have an understanding of the passage.  This will help you identify and distinguish opinion from fact.  Some people have really good opinions, but others have very bad opinions.  The steps above will help you sort through what others have said so that you can more objectively interpret scripture.&lt;br /&gt;
====Some Outside Resources====&lt;br /&gt;
===Other Translations===&lt;br /&gt;
As a next step it can be very helpful to begin looking at the passage in other translations.  As you do so you might ask yourself the following questions:&lt;br /&gt;
*Are there significant differences between translations?&lt;br /&gt;
*Are there places where one translation helps make sense of a phrase over another translations? (Note: you also should weigh the trustworthiness of the translation in this process.)&lt;br /&gt;
*Are there words that one translation uses that my audience will understand better?  Can I use these words while still being faithful to the text?&lt;br /&gt;
&lt;br /&gt;
===Commentaries===&lt;br /&gt;
Commentaries general provide some deeper background, culture, and overview of a passage.  A good commentary can really help a passage come to life.  For the purposes of this discussion we will not get much into commentaries.  However, a few commentaries are worth particular mention.  Both the Bible Knowledge Commentary and the Bible Exposition Commentary are good resources for general study.  I would not classify either resource as a scholarly resource, but for the purpose of planning a lesson, both commentaries have excellent material.&lt;br /&gt;
&lt;br /&gt;
===Dictionaries===&lt;br /&gt;
Bible dictionaries come in all sorts of levels.  Some Bible dictionaries are closer to commentaries while others are simple dictionaries.  Some dictionaries work in English while others are in the original language of the text.  Using a Bible dictionary can be extremely useful for studying a passage.&lt;br /&gt;
&lt;br /&gt;
===Specialized Curriculum===&lt;br /&gt;
In many cases you may have access to a specific curriculum that was designed for a Sunday School class or VBS.  These curriculums can be very useful, but they can also be a crutch.  My advice is that before using a curriculum you first go through the preparation steps outline above. Once you have taken these steps then you can go to the curriculum and use the curriculum to supplement your work.  What follows are some general guidelines for using curriculum.&lt;br /&gt;
&lt;br /&gt;
*Look for learning objectives, read those objectives, and ask yourself, are objective specific, measurable?  If not, rewrite them so they are.&lt;br /&gt;
*Do the learning objectives fit the passage?  At this point you should have a good grasp of the passage and you should be able to see how the learning objectives match the passage.  If the objectives do not match the passage then you should alter the objectives or look for a better passage.&lt;br /&gt;
*Next, skip over the introduction, activities and pre-lesson material, before we get to any of that we want to look at how the curriculum will handle the passage itself.  Read through the curriculums handling of the passage.  Ask yourself the following:&lt;br /&gt;
**Is there anything I missed in the passage that the curriculum is bringing out?&lt;br /&gt;
**Is there anything the curriculum authors missed in the passage that I found?&lt;br /&gt;
**Is there good reason to other omit or include those observations?  In particular, do they support the learning objective?  If they do then you should consider including them.&lt;br /&gt;
&lt;br /&gt;
After walking through these steps you are now in a position to use the curriculum to plan out a full lesson plan.  For further help on planning the lesson plan we refer you to [[Introduction to Lesson Planning]].&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Studying_a_Passage_for_Lesson_Planning&amp;diff=1613</id>
		<title>Studying a Passage for Lesson Planning</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Studying_a_Passage_for_Lesson_Planning&amp;diff=1613"/>
				<updated>2019-03-03T22:54:27Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Important Questions */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Teachers will learn to observe what a passage says.&lt;br /&gt;
*Teachers will learn to see how a passage fits in a wider context&lt;br /&gt;
*Teachers will leave with a set of ideas about a passage that they can use as they look through other teacher's resources.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
*Consider the following image.  How many squares do you see?&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|- style=&amp;quot;vertical-align:top;&amp;quot;&lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:left;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:center;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
|- style=&amp;quot;vertical-align:middle;&amp;quot;&lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:left;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:center;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
|- style=&amp;quot;vertical-align:bottom;&amp;quot;&lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:left;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:center;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
|- style=&amp;quot;vertical-align:bottom;&amp;quot;&lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:left;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:center;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
To see the answer select the text between these two &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt; There are 30 squares&amp;lt;/span&amp;gt; words.&lt;br /&gt;
&lt;br /&gt;
 In order to be effective in studying the Bible and teaching the Bible we must learn to observe.&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
==What Does the Passage Say?==&lt;br /&gt;
===Observation===&lt;br /&gt;
*Take a moment, compartmentalize away everything you have previously learned and now read Acts 10:1-3 with fresh eyes.  Write down as many observations about the passage as you can.  These observations should be just plain facts about the passage.  Try not to get caught up in previous knowledge or anything like that, just make observations about what the passage says.  See if you can come up with 21 observations.&lt;br /&gt;
&lt;br /&gt;
{| &lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was a man&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was in Caesarea&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was a centurion&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was part of the Italian Regiment&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius is identified as &amp;quot;a certain man&amp;quot;&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was devout&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius feared God&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius had a household&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius' household feared God&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius gave alms&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was generous&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius gave to people&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius prayed to God not a lesser idol&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The story takes place during the ninth hour&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius saw clearly&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius had a vision&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius interacts with an angel&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The angel was from God&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The angel had to come, he wasn't already there&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The angel spoke to Cornelius&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The angel knew Cornelius' name&amp;lt;/span&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
As you can see, these approximately 60 words of text contain a whole lot of information.  For most of us, when we read, we miss a lot of information.  This is not always a bad thing, after all, we need to get to the main point of the text.  However, when we are teaching a text it can be helpful to carefully look at the text to see what all is in the text.&lt;br /&gt;
&lt;br /&gt;
===Important Questions===&lt;br /&gt;
Anytime you are looking at a passage of Scripture it is important to ask yourself a few key questions, who? what? when? where? how? and why?&lt;br /&gt;
*Again, try not to think about anything other than the passage and answer the following questions:&lt;br /&gt;
**Who? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornlius&amp;lt;/span&amp;gt;&lt;br /&gt;
**What? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Spent time praying&amp;lt;/span&amp;gt;&lt;br /&gt;
**When? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;At the ninth hour&amp;lt;/span&amp;gt;&lt;br /&gt;
**Where? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Caesarea&amp;lt;/span&amp;gt;&lt;br /&gt;
**Why?&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Probably because he feared God and spent a significant amount of time in prayer&amp;lt;/span&amp;gt;&lt;br /&gt;
**How?&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;He saw an angel of God clearly in a vision&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*Now try the same activity on one of the following passages:&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|Acts 10:4-6&lt;br /&gt;
|Acts 10:9-13&lt;br /&gt;
|Acts 10:14&lt;br /&gt;
|-&lt;br /&gt;
|Acts 10:15-16&lt;br /&gt;
|Acts 10:17-18&lt;br /&gt;
|Acts 10:19-20&lt;br /&gt;
|-&lt;br /&gt;
|Acts 10:21&lt;br /&gt;
|Acts 10:22-23&lt;br /&gt;
|Acts 10:24-29&lt;br /&gt;
|-&lt;br /&gt;
|Acts 10:30-33&lt;br /&gt;
|Acts 10:34-43&lt;br /&gt;
|Acts 44-48&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Making Sense of the Passage==&lt;br /&gt;
At this point you have probably only read a few paragraphs of the passage.  As we study the process of preparing a lesson, we have much to learn, so rather than go through the steps for every single paragraph in Acts 10, (certainly a useful activity) we are going to move forward in the planning stages.  Take a few minutes and read through Acts 10 in its entirety.&lt;br /&gt;
===Background===&lt;br /&gt;
Now that we have discussed what the passage actually states, it is time to start filling in the larger contextual and cultural details.  Several questions will help us to fill in these details.&lt;br /&gt;
*To whom was the passage written?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*When was the passage written?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*Why do you suppose the passage was written?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What cultural artifacts do you see in the passage that might not be present in the culture of those to whom you are giving the lesson?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
===Purpose===&lt;br /&gt;
*Why do you think the writer chose to include this narrative?  What were they trying to do?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*Create a brief outline of the passage.  One is provided below but before looking at the outline below try to make your own.&lt;br /&gt;
&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;&lt;br /&gt;
**I.  Setting the stage acts  (verses 1-8)&lt;br /&gt;
***a.  Cornelius (verses 1-2)&lt;br /&gt;
***b.  A surprise visitor (verses 3-4)&lt;br /&gt;
***c.  A surprise request (verses 5-8)&lt;br /&gt;
**II. Setting the stage acts 2 (verses 9-23)&lt;br /&gt;
***a.  Peter (verses 9-16)&lt;br /&gt;
***b.  A surprise visitor (verses 17-18)&lt;br /&gt;
***c.  A surprise request (verses 20-23)&lt;br /&gt;
**III. An Ordained Meeting (verses 24-33)&lt;br /&gt;
***a. God calls all people not just Jews (verses 24-29)&lt;br /&gt;
***b. God has provided preachers to spread His word (verses 30-33)&lt;br /&gt;
**IV. The Purpose (verses 34-43)&lt;br /&gt;
***Jesus is Lord (verses 34-38)&lt;br /&gt;
***Jesus is Savior (verses 39-43)&lt;br /&gt;
**V. The Result (verses 44-48)&lt;br /&gt;
***a.  God can save gentiles (verses 44-46)&lt;br /&gt;
***b.  God brings gentiles into the church (verses 47-48)&lt;br /&gt;
&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*Now that you have an outline try to write a single sentence using fewer than 10 words that summarize the entire passage.&lt;br /&gt;
 &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Divine appointments demonstrated Christ's salvation is for Jews and Gentiles.&amp;lt;/span&amp;gt;&lt;br /&gt;
*Finally, write a propositional statement, something that you want your students to walk away with.  For example, &amp;quot;we must individually accept the gift of salvation that Christ offers to all mankind.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Using Resources==&lt;br /&gt;
There are a lot of resources available ranging from commentaries, outlines, and other summaries to specific dictionaries.  Each of these resources is useful, but I think it is most useful to first go through the steps above so that you have an understanding of the passage.  This will help you identify and distinguish opinion from fact.  Some people have really good opinions, but others have very bad opinions.  The steps above will help you sort through what others have said so that you can more objectively interpret scripture.&lt;br /&gt;
====Some Outside Resources====&lt;br /&gt;
===Other Translations===&lt;br /&gt;
As a next step it can be very helpful to begin looking at the passage in other translations.  As you do so you might ask yourself the following questions:&lt;br /&gt;
*Are there significant differences between translations?&lt;br /&gt;
*Are there places where one translation helps make sense of a phrase over another translations? (Note: you also should weigh the trustworthiness of the translation in this process.)&lt;br /&gt;
*Are there words that one translation uses that my audience will understand better?  Can I use these words while still being faithful to the text?&lt;br /&gt;
&lt;br /&gt;
===Commentaries===&lt;br /&gt;
Commentaries general provide some deeper background, culture, and overview of a passage.  A good commentary can really help a passage come to life.  For the purposes of this discussion we will not get much into commentaries.  However, a few commentaries are worth particular mention.  Both the Bible Knowledge Commentary and the Bible Exposition Commentary are good resources for general study.  I would not classify either resource as a scholarly resource, but for the purpose of planning a lesson, both commentaries have excellent material.&lt;br /&gt;
&lt;br /&gt;
===Dictionaries===&lt;br /&gt;
Bible dictionaries come in all sorts of levels.  Some Bible dictionaries are closer to commentaries while others are simple dictionaries.  Some dictionaries work in English while others are in the original language of the text.  Using a Bible dictionary can be extremely useful for studying a passage.&lt;br /&gt;
&lt;br /&gt;
===Specialized Curriculum===&lt;br /&gt;
In many cases you may have access to a specific curriculum that was designed for a Sunday School class or VBS.  These curriculums can be very useful, but they can also be a crutch.  My advice is that before using a curriculum you first go through the preparation steps outline above. Once you have taken these steps then you can go to the curriculum and use the curriculum to supplement your work.  What follows are some general guidelines for using curriculum.&lt;br /&gt;
&lt;br /&gt;
*Look for learning objectives, read those objectives, and ask yourself, are objective specific, measurable?  If not, rewrite them so they are.&lt;br /&gt;
*Do the learning objectives fit the passage?  At this point you should have a good grasp of the passage and you should be able to see how the learning objectives match the passage.  If the objectives do not match the passage then you should alter the objectives or look for a better passage.&lt;br /&gt;
*Next, skip over the introduction, activities and pre-lesson material, before we get to any of that we want to look at how the curriculum will handle the passage itself.  Read through the curriculums handling of the passage.  Ask yourself the following:&lt;br /&gt;
**Is there anything I missed in the passage that the curriculum is bringing out?&lt;br /&gt;
**Is there anything the curriculum authors missed in the passage that I found?&lt;br /&gt;
**Is there good reason to other omit or include those observations?  In particular, do they support the learning objective?  If they do then you should consider including them.&lt;br /&gt;
&lt;br /&gt;
After walking through these steps you are now in a position to use the curriculum to plan out a full lesson plan.  For further help on planning the lesson plan we refer you to [[Introduction to Lesson Planning]].&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Studying_a_Passage_for_Lesson_Planning&amp;diff=1612</id>
		<title>Studying a Passage for Lesson Planning</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Studying_a_Passage_for_Lesson_Planning&amp;diff=1612"/>
				<updated>2019-03-03T22:52:40Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Important Questions */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Teachers will learn to observe what a passage says.&lt;br /&gt;
*Teachers will learn to see how a passage fits in a wider context&lt;br /&gt;
*Teachers will leave with a set of ideas about a passage that they can use as they look through other teacher's resources.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
*Consider the following image.  How many squares do you see?&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|- style=&amp;quot;vertical-align:top;&amp;quot;&lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:left;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:center;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
|- style=&amp;quot;vertical-align:middle;&amp;quot;&lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:left;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:center;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
|- style=&amp;quot;vertical-align:bottom;&amp;quot;&lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:left;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:center;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
|- style=&amp;quot;vertical-align:bottom;&amp;quot;&lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:left;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:center;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
To see the answer select the text between these two &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt; There are 30 squares&amp;lt;/span&amp;gt; words.&lt;br /&gt;
&lt;br /&gt;
 In order to be effective in studying the Bible and teaching the Bible we must learn to observe.&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
==What Does the Passage Say?==&lt;br /&gt;
===Observation===&lt;br /&gt;
*Take a moment, compartmentalize away everything you have previously learned and now read Acts 10:1-3 with fresh eyes.  Write down as many observations about the passage as you can.  These observations should be just plain facts about the passage.  Try not to get caught up in previous knowledge or anything like that, just make observations about what the passage says.  See if you can come up with 21 observations.&lt;br /&gt;
&lt;br /&gt;
{| &lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was a man&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was in Caesarea&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was a centurion&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was part of the Italian Regiment&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius is identified as &amp;quot;a certain man&amp;quot;&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was devout&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius feared God&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius had a household&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius' household feared God&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius gave alms&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was generous&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius gave to people&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius prayed to God not a lesser idol&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The story takes place during the ninth hour&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius saw clearly&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius had a vision&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius interacts with an angel&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The angel was from God&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The angel had to come, he wasn't already there&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The angel spoke to Cornelius&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The angel knew Cornelius' name&amp;lt;/span&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
As you can see, these approximately 60 words of text contain a whole lot of information.  For most of us, when we read, we miss a lot of information.  This is not always a bad thing, after all, we need to get to the main point of the text.  However, when we are teaching a text it can be helpful to carefully look at the text to see what all is in the text.&lt;br /&gt;
&lt;br /&gt;
===Important Questions===&lt;br /&gt;
Anytime you are looking at a passage of Scripture it is important to ask yourself a few key questions, who? what? when? where? how? and why?&lt;br /&gt;
*Again, try not to think about anything other than the passage and answer the following questions:&lt;br /&gt;
**Who? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornlius&amp;lt;/span&amp;gt;&lt;br /&gt;
**What? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Spent time praying&amp;lt;/span&amp;gt;&lt;br /&gt;
**When? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;At the ninth hour&amp;lt;/span&amp;gt;&lt;br /&gt;
**Why?&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Probably because he feared God and spent a significant amount of time in prayer&amp;lt;/span&amp;gt;&lt;br /&gt;
**How?&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;He saw an angel of God clearly in a vision&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*Now try the same activity on one of the following passages:&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|Acts 10:4-6&lt;br /&gt;
|Acts 10:9-13&lt;br /&gt;
|Acts 10:14&lt;br /&gt;
|-&lt;br /&gt;
|Acts 10:15-16&lt;br /&gt;
|Acts 10:17-18&lt;br /&gt;
|Acts 10:19-20&lt;br /&gt;
|-&lt;br /&gt;
|Acts 10:21&lt;br /&gt;
|Acts 10:22-23&lt;br /&gt;
|Acts 10:24-29&lt;br /&gt;
|-&lt;br /&gt;
|Acts 10:30-33&lt;br /&gt;
|Acts 10:34-43&lt;br /&gt;
|Acts 44-48&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Making Sense of the Passage==&lt;br /&gt;
At this point you have probably only read a few paragraphs of the passage.  As we study the process of preparing a lesson, we have much to learn, so rather than go through the steps for every single paragraph in Acts 10, (certainly a useful activity) we are going to move forward in the planning stages.  Take a few minutes and read through Acts 10 in its entirety.&lt;br /&gt;
===Background===&lt;br /&gt;
Now that we have discussed what the passage actually states, it is time to start filling in the larger contextual and cultural details.  Several questions will help us to fill in these details.&lt;br /&gt;
*To whom was the passage written?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*When was the passage written?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*Why do you suppose the passage was written?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What cultural artifacts do you see in the passage that might not be present in the culture of those to whom you are giving the lesson?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
===Purpose===&lt;br /&gt;
*Why do you think the writer chose to include this narrative?  What were they trying to do?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*Create a brief outline of the passage.  One is provided below but before looking at the outline below try to make your own.&lt;br /&gt;
&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;&lt;br /&gt;
**I.  Setting the stage acts  (verses 1-8)&lt;br /&gt;
***a.  Cornelius (verses 1-2)&lt;br /&gt;
***b.  A surprise visitor (verses 3-4)&lt;br /&gt;
***c.  A surprise request (verses 5-8)&lt;br /&gt;
**II. Setting the stage acts 2 (verses 9-23)&lt;br /&gt;
***a.  Peter (verses 9-16)&lt;br /&gt;
***b.  A surprise visitor (verses 17-18)&lt;br /&gt;
***c.  A surprise request (verses 20-23)&lt;br /&gt;
**III. An Ordained Meeting (verses 24-33)&lt;br /&gt;
***a. God calls all people not just Jews (verses 24-29)&lt;br /&gt;
***b. God has provided preachers to spread His word (verses 30-33)&lt;br /&gt;
**IV. The Purpose (verses 34-43)&lt;br /&gt;
***Jesus is Lord (verses 34-38)&lt;br /&gt;
***Jesus is Savior (verses 39-43)&lt;br /&gt;
**V. The Result (verses 44-48)&lt;br /&gt;
***a.  God can save gentiles (verses 44-46)&lt;br /&gt;
***b.  God brings gentiles into the church (verses 47-48)&lt;br /&gt;
&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*Now that you have an outline try to write a single sentence using fewer than 10 words that summarize the entire passage.&lt;br /&gt;
 &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Divine appointments demonstrated Christ's salvation is for Jews and Gentiles.&amp;lt;/span&amp;gt;&lt;br /&gt;
*Finally, write a propositional statement, something that you want your students to walk away with.  For example, &amp;quot;we must individually accept the gift of salvation that Christ offers to all mankind.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Using Resources==&lt;br /&gt;
There are a lot of resources available ranging from commentaries, outlines, and other summaries to specific dictionaries.  Each of these resources is useful, but I think it is most useful to first go through the steps above so that you have an understanding of the passage.  This will help you identify and distinguish opinion from fact.  Some people have really good opinions, but others have very bad opinions.  The steps above will help you sort through what others have said so that you can more objectively interpret scripture.&lt;br /&gt;
====Some Outside Resources====&lt;br /&gt;
===Other Translations===&lt;br /&gt;
As a next step it can be very helpful to begin looking at the passage in other translations.  As you do so you might ask yourself the following questions:&lt;br /&gt;
*Are there significant differences between translations?&lt;br /&gt;
*Are there places where one translation helps make sense of a phrase over another translations? (Note: you also should weigh the trustworthiness of the translation in this process.)&lt;br /&gt;
*Are there words that one translation uses that my audience will understand better?  Can I use these words while still being faithful to the text?&lt;br /&gt;
&lt;br /&gt;
===Commentaries===&lt;br /&gt;
Commentaries general provide some deeper background, culture, and overview of a passage.  A good commentary can really help a passage come to life.  For the purposes of this discussion we will not get much into commentaries.  However, a few commentaries are worth particular mention.  Both the Bible Knowledge Commentary and the Bible Exposition Commentary are good resources for general study.  I would not classify either resource as a scholarly resource, but for the purpose of planning a lesson, both commentaries have excellent material.&lt;br /&gt;
&lt;br /&gt;
===Dictionaries===&lt;br /&gt;
Bible dictionaries come in all sorts of levels.  Some Bible dictionaries are closer to commentaries while others are simple dictionaries.  Some dictionaries work in English while others are in the original language of the text.  Using a Bible dictionary can be extremely useful for studying a passage.&lt;br /&gt;
&lt;br /&gt;
===Specialized Curriculum===&lt;br /&gt;
In many cases you may have access to a specific curriculum that was designed for a Sunday School class or VBS.  These curriculums can be very useful, but they can also be a crutch.  My advice is that before using a curriculum you first go through the preparation steps outline above. Once you have taken these steps then you can go to the curriculum and use the curriculum to supplement your work.  What follows are some general guidelines for using curriculum.&lt;br /&gt;
&lt;br /&gt;
*Look for learning objectives, read those objectives, and ask yourself, are objective specific, measurable?  If not, rewrite them so they are.&lt;br /&gt;
*Do the learning objectives fit the passage?  At this point you should have a good grasp of the passage and you should be able to see how the learning objectives match the passage.  If the objectives do not match the passage then you should alter the objectives or look for a better passage.&lt;br /&gt;
*Next, skip over the introduction, activities and pre-lesson material, before we get to any of that we want to look at how the curriculum will handle the passage itself.  Read through the curriculums handling of the passage.  Ask yourself the following:&lt;br /&gt;
**Is there anything I missed in the passage that the curriculum is bringing out?&lt;br /&gt;
**Is there anything the curriculum authors missed in the passage that I found?&lt;br /&gt;
**Is there good reason to other omit or include those observations?  In particular, do they support the learning objective?  If they do then you should consider including them.&lt;br /&gt;
&lt;br /&gt;
After walking through these steps you are now in a position to use the curriculum to plan out a full lesson plan.  For further help on planning the lesson plan we refer you to [[Introduction to Lesson Planning]].&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Studying_a_Passage_for_Lesson_Planning&amp;diff=1611</id>
		<title>Studying a Passage for Lesson Planning</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Studying_a_Passage_for_Lesson_Planning&amp;diff=1611"/>
				<updated>2019-03-03T22:51:25Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Observation */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Teachers will learn to observe what a passage says.&lt;br /&gt;
*Teachers will learn to see how a passage fits in a wider context&lt;br /&gt;
*Teachers will leave with a set of ideas about a passage that they can use as they look through other teacher's resources.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
*Consider the following image.  How many squares do you see?&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|- style=&amp;quot;vertical-align:top;&amp;quot;&lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:left;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:center;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
|- style=&amp;quot;vertical-align:middle;&amp;quot;&lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:left;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:center;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
|- style=&amp;quot;vertical-align:bottom;&amp;quot;&lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:left;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:center;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
|- style=&amp;quot;vertical-align:bottom;&amp;quot;&lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:left;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:center;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
| style=&amp;quot;height:33px; width:33px; text-align:right;&amp;quot; | &lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
To see the answer select the text between these two &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt; There are 30 squares&amp;lt;/span&amp;gt; words.&lt;br /&gt;
&lt;br /&gt;
 In order to be effective in studying the Bible and teaching the Bible we must learn to observe.&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
==What Does the Passage Say?==&lt;br /&gt;
===Observation===&lt;br /&gt;
*Take a moment, compartmentalize away everything you have previously learned and now read Acts 10:1-3 with fresh eyes.  Write down as many observations about the passage as you can.  These observations should be just plain facts about the passage.  Try not to get caught up in previous knowledge or anything like that, just make observations about what the passage says.  See if you can come up with 21 observations.&lt;br /&gt;
&lt;br /&gt;
{| &lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was a man&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was in Caesarea&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was a centurion&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was part of the Italian Regiment&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius is identified as &amp;quot;a certain man&amp;quot;&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was devout&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius feared God&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius had a household&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius' household feared God&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius gave alms&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius was generous&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius gave to people&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius prayed to God not a lesser idol&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The story takes place during the ninth hour&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius saw clearly&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius had a vision&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornelius interacts with an angel&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The angel was from God&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The angel had to come, he wasn't already there&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The angel spoke to Cornelius&amp;lt;/span&amp;gt;&lt;br /&gt;
| *&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;The angel knew Cornelius' name&amp;lt;/span&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
As you can see, these approximately 60 words of text contain a whole lot of information.  For most of us, when we read, we miss a lot of information.  This is not always a bad thing, after all, we need to get to the main point of the text.  However, when we are teaching a text it can be helpful to carefully look at the text to see what all is in the text.&lt;br /&gt;
&lt;br /&gt;
===Important Questions===&lt;br /&gt;
Anytime you are looking at a passage of scripture it is important to ask yourself a few key questions, who? what? when? where? how? and why?&lt;br /&gt;
*Again, try not to think about anything other than the passage and answer the following questions:&lt;br /&gt;
**Who? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Cornlius&amp;lt;/span&amp;gt;&lt;br /&gt;
**What? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Spent time praying&amp;lt;/span&amp;gt;&lt;br /&gt;
**When? &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;At the ninth hour&amp;lt;/span&amp;gt;&lt;br /&gt;
**Why?&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Probably because he feared God and spent a significant amount of time in prayer&amp;lt;/span&amp;gt;&lt;br /&gt;
**How?&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;He saw an angel of God clearly in a vision&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*Now try the same activity on one of the following passages:&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|Acts 10:4-6&lt;br /&gt;
|Acts 10:9-13&lt;br /&gt;
|Acts 10:14&lt;br /&gt;
|-&lt;br /&gt;
|Acts 10:15-16&lt;br /&gt;
|Acts 10:17-18&lt;br /&gt;
|Acts 10:19-20&lt;br /&gt;
|-&lt;br /&gt;
|Acts 10:21&lt;br /&gt;
|Acts 10:22-23&lt;br /&gt;
|Acts 10:24-29&lt;br /&gt;
|-&lt;br /&gt;
|Acts 10:30-33&lt;br /&gt;
|Acts 10:34-43&lt;br /&gt;
|Acts 44-48&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
==Making Sense of the Passage==&lt;br /&gt;
At this point you have probably only read a few paragraphs of the passage.  As we study the process of preparing a lesson, we have much to learn, so rather than go through the steps for every single paragraph in Acts 10, (certainly a useful activity) we are going to move forward in the planning stages.  Take a few minutes and read through Acts 10 in its entirety.&lt;br /&gt;
===Background===&lt;br /&gt;
Now that we have discussed what the passage actually states, it is time to start filling in the larger contextual and cultural details.  Several questions will help us to fill in these details.&lt;br /&gt;
*To whom was the passage written?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*When was the passage written?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*Why do you suppose the passage was written?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What cultural artifacts do you see in the passage that might not be present in the culture of those to whom you are giving the lesson?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
===Purpose===&lt;br /&gt;
*Why do you think the writer chose to include this narrative?  What were they trying to do?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*Create a brief outline of the passage.  One is provided below but before looking at the outline below try to make your own.&lt;br /&gt;
&amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;&lt;br /&gt;
**I.  Setting the stage acts  (verses 1-8)&lt;br /&gt;
***a.  Cornelius (verses 1-2)&lt;br /&gt;
***b.  A surprise visitor (verses 3-4)&lt;br /&gt;
***c.  A surprise request (verses 5-8)&lt;br /&gt;
**II. Setting the stage acts 2 (verses 9-23)&lt;br /&gt;
***a.  Peter (verses 9-16)&lt;br /&gt;
***b.  A surprise visitor (verses 17-18)&lt;br /&gt;
***c.  A surprise request (verses 20-23)&lt;br /&gt;
**III. An Ordained Meeting (verses 24-33)&lt;br /&gt;
***a. God calls all people not just Jews (verses 24-29)&lt;br /&gt;
***b. God has provided preachers to spread His word (verses 30-33)&lt;br /&gt;
**IV. The Purpose (verses 34-43)&lt;br /&gt;
***Jesus is Lord (verses 34-38)&lt;br /&gt;
***Jesus is Savior (verses 39-43)&lt;br /&gt;
**V. The Result (verses 44-48)&lt;br /&gt;
***a.  God can save gentiles (verses 44-46)&lt;br /&gt;
***b.  God brings gentiles into the church (verses 47-48)&lt;br /&gt;
&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*Now that you have an outline try to write a single sentence using fewer than 10 words that summarize the entire passage.&lt;br /&gt;
 &amp;lt;span style=&amp;quot;color:#ffffff&amp;quot;&amp;gt;Divine appointments demonstrated Christ's salvation is for Jews and Gentiles.&amp;lt;/span&amp;gt;&lt;br /&gt;
*Finally, write a propositional statement, something that you want your students to walk away with.  For example, &amp;quot;we must individually accept the gift of salvation that Christ offers to all mankind.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Using Resources==&lt;br /&gt;
There are a lot of resources available ranging from commentaries, outlines, and other summaries to specific dictionaries.  Each of these resources is useful, but I think it is most useful to first go through the steps above so that you have an understanding of the passage.  This will help you identify and distinguish opinion from fact.  Some people have really good opinions, but others have very bad opinions.  The steps above will help you sort through what others have said so that you can more objectively interpret scripture.&lt;br /&gt;
====Some Outside Resources====&lt;br /&gt;
===Other Translations===&lt;br /&gt;
As a next step it can be very helpful to begin looking at the passage in other translations.  As you do so you might ask yourself the following questions:&lt;br /&gt;
*Are there significant differences between translations?&lt;br /&gt;
*Are there places where one translation helps make sense of a phrase over another translations? (Note: you also should weigh the trustworthiness of the translation in this process.)&lt;br /&gt;
*Are there words that one translation uses that my audience will understand better?  Can I use these words while still being faithful to the text?&lt;br /&gt;
&lt;br /&gt;
===Commentaries===&lt;br /&gt;
Commentaries general provide some deeper background, culture, and overview of a passage.  A good commentary can really help a passage come to life.  For the purposes of this discussion we will not get much into commentaries.  However, a few commentaries are worth particular mention.  Both the Bible Knowledge Commentary and the Bible Exposition Commentary are good resources for general study.  I would not classify either resource as a scholarly resource, but for the purpose of planning a lesson, both commentaries have excellent material.&lt;br /&gt;
&lt;br /&gt;
===Dictionaries===&lt;br /&gt;
Bible dictionaries come in all sorts of levels.  Some Bible dictionaries are closer to commentaries while others are simple dictionaries.  Some dictionaries work in English while others are in the original language of the text.  Using a Bible dictionary can be extremely useful for studying a passage.&lt;br /&gt;
&lt;br /&gt;
===Specialized Curriculum===&lt;br /&gt;
In many cases you may have access to a specific curriculum that was designed for a Sunday School class or VBS.  These curriculums can be very useful, but they can also be a crutch.  My advice is that before using a curriculum you first go through the preparation steps outline above. Once you have taken these steps then you can go to the curriculum and use the curriculum to supplement your work.  What follows are some general guidelines for using curriculum.&lt;br /&gt;
&lt;br /&gt;
*Look for learning objectives, read those objectives, and ask yourself, are objective specific, measurable?  If not, rewrite them so they are.&lt;br /&gt;
*Do the learning objectives fit the passage?  At this point you should have a good grasp of the passage and you should be able to see how the learning objectives match the passage.  If the objectives do not match the passage then you should alter the objectives or look for a better passage.&lt;br /&gt;
*Next, skip over the introduction, activities and pre-lesson material, before we get to any of that we want to look at how the curriculum will handle the passage itself.  Read through the curriculums handling of the passage.  Ask yourself the following:&lt;br /&gt;
**Is there anything I missed in the passage that the curriculum is bringing out?&lt;br /&gt;
**Is there anything the curriculum authors missed in the passage that I found?&lt;br /&gt;
**Is there good reason to other omit or include those observations?  In particular, do they support the learning objective?  If they do then you should consider including them.&lt;br /&gt;
&lt;br /&gt;
After walking through these steps you are now in a position to use the curriculum to plan out a full lesson plan.  For further help on planning the lesson plan we refer you to [[Introduction to Lesson Planning]].&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=John_21:1-14,_Burn_the_Ships&amp;diff=1608</id>
		<title>John 21:1-14, Burn the Ships</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=John_21:1-14,_Burn_the_Ships&amp;diff=1608"/>
				<updated>2019-03-01T01:52:04Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Congregants will determine to keep their focus on Christ's mission for their life even when the dull moments come.&lt;br /&gt;
*Congregants will determine to trust Christ's directions for their life.&lt;br /&gt;
*Congregants will determine to depend on Christ for their provision.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
&lt;br /&gt;
While there is a lot of debate on John 21 one thing is clear.  John 21 presents a sort of epilogue to the book of John in which John sees to tie up several loose ends.  One of these loose ends is handled in John 21:1-14.  In John 20:17 Jesus had commanded Mary not to cling to Him.  One might ask the question, does this mean that Jesus is no longer going to provide for His own?  John 21:1-14 gives a resounding answer of No!&lt;br /&gt;
&lt;br /&gt;
 As Christians we must demonstrate that the very same Jesus who walked the earth and provided for His disciples walks with us and gives us provisions for today.&lt;br /&gt;
&lt;br /&gt;
==Setting the Stage==&lt;br /&gt;
*John has just given us a fairly strong concluding remark.  He wrote so that &amp;quot;believing you may have life in His name.&amp;quot;  In what follows John chooses to wrap up a few items.&lt;br /&gt;
&lt;br /&gt;
*In Matthew 28:7 we see that after the resurrection an angel told Mary Magdalene and the other Mary that Jesus would met with the disciples in Galilee.  This brings us to John 20:1.&lt;br /&gt;
&lt;br /&gt;
*Verse 1: The sea of Tiberias is another name for the sea of Galilee.  The disciples had gone with Jesus to Jerusalem, experienced the most tumultuous events that any of us can possibly imagine including the Triumphal Entry, the Last Supper, the Garden of Gethsemane, the Betrayal of Judas, the Trial of Jesus, the Crucifixion, and the Resurrection, all in the space of one week.  If anyone had the right to be unsure of what the future held, the disciples had that right. &lt;br /&gt;
&lt;br /&gt;
*In verse 1 we have a type of introduction to we need in order to understand what is happening.  This verse serves to connect this appearance of Jesus to the other two post-resurrection appearances.  John uses the phrase μετα ταυτα (after this) a phrase commonly employed in the book.  John also uses the verb appeared twice in this introductory verse.  This emphasizes the appearance and tells us that this is an important component in this passage.  John has already worked hard to show us that Jesus was alive so we must ask why emphasize the appearance?  The answer is that John is emphasizing the continuing ministry of Jesus and his presence.  John wants us to know that the risen Christ is still present with the disciples and with us today. Christ is present and will continue to be with his disciples for all time.  Nothing catches God by surprise and as the disciples emerged from the most trying event of their lives Christ clearly demonstrated that He would continue to minister to them.&lt;br /&gt;
&lt;br /&gt;
==Gone Fishing (Verses 2-3)==&lt;br /&gt;
&lt;br /&gt;
*Verse 2:  Notice the party, we have Peter leading the group of seven individuals.  Peter is the natural leader of the group but he surely felt ill-equipped.  After all, he had been the one who had denied Jesus not just once, but three times.  I am sure Peter doubted his role and maybe even felt like an imposter.  How could he lead this group of of men when he had failed so miserably?&lt;br /&gt;
&lt;br /&gt;
*Verse 3:  In verse 3 we see Peter declaring his intent to go fishing.  Why was Peter going fishing?  Perhaps Peter needed to support his family, maybe Peter felt shame at his failure and thought God was done with him.  In &amp;lt;mark&amp;gt;John 16:32&amp;lt;/mark&amp;gt; Christ had prophesied that &amp;quot;Indeed the hour is coming, yes, has now come, that you will be scattered, each to his own, and will leave Me alone. And yet I am not alone, because the Father is with Me.&amp;quot;  In this passage we see the disciples scattered and probably back home.  In a sense, it really doesn't matter why Peter went fishing, John chose not to comment on that.  Instead, what John chooses to highlight for us is how successful Peter was on this fishing trip.  The disciples caught nothing!  They fished through the night (a common time to fish), but the results were beyond underwhelming.&lt;br /&gt;
&lt;br /&gt;
*Imagine the frustration and questions.  Three years earlier, these Galileans had left everything to follow Christ as described in &amp;lt;mark&amp;gt;Matthew 19:17&amp;lt;/mark&amp;gt; &amp;quot;Then Peter answered and said to Him, 'See, we have left all and followed You. Therefore what shall we have?'&amp;quot;  Now, with nothing to show for the previous three years, these men return to fishing but even this is not working.  I don't know about you, but I think I would find myself wondering if Christ was still going to provide for His own.&lt;br /&gt;
&lt;br /&gt;
*If you, like me, have ever felt discouraged, have ever wondered if Christ is still going to provide then you are in good company.&lt;br /&gt;
**David felt depressed discouragement, so deep that he wrote in &amp;lt;mark&amp;gt;Psalm 42:11&amp;lt;/mark&amp;gt; &amp;quot;Why are you cast down, O my soul? And why are you disquieted within me? Hope in God; For I shall yet praise Him, The help of my countenance and my God.&amp;quot;  These are not the words of a man who has never felt pain, these are the words of a man who has felt depression discouragement.&lt;br /&gt;
**Moses struggled regularly and even questioned why God was making him the spokesman.  In &amp;lt;mark&amp;gt;Exodus 5:22&amp;lt;/mark&amp;gt; Moses returned to the Lord and said, “Lord, why have You brought trouble on this people? Why is it You have sent me?&amp;quot;&lt;br /&gt;
**Jeremiah is known as the weeping prophet, in &amp;lt;mark&amp;gt;Jeremiah 20:14&amp;lt;/mark&amp;gt; he proclaims &amp;quot;Cursed be the day in which I was born! Let the day not be blessed in which my mother bore me!&amp;quot;&lt;br /&gt;
**After victoriously defeating the prophets of Baal Elijah entered a deep valley.  Listen to Elijah in &amp;lt;mark&amp;gt;1 Kings 19:4&amp;lt;/mark&amp;gt; &amp;quot;But he himself went a day’s journey into the wilderness, and came and sat down under a broom tree. And he prayed that he might die, and said, 'It is enough! Now, Lord, take my life, for I am no better than my fathers!'&amp;quot;&lt;br /&gt;
&lt;br /&gt;
 As Christians, we must recognize that there will be challenges and through these challenges we must keep our focus on Christ.&lt;br /&gt;
&lt;br /&gt;
==Still Acting (Verses 4-8)==&lt;br /&gt;
&lt;br /&gt;
*We need to realize that even though Christ completed His salvific mission here on Earth, He is still acting on behalf of His people.&lt;br /&gt;
&lt;br /&gt;
*Verse 4: Notice the details that are present an missing.  Who - Jesus, When - Early Morning, Where - On the Shore, How - '''Not given'''. Wait did you catch that, the how is not given.  We don't need to know how.  No, all we need to know is that Christ was there.  In life, there will be times when we don't know how but instead we must trust that Christ will be there.  We should also notice the contrast between the disciples fishing at night and Christ in the morning.  When we are in the darkest night, the darkest pit of despair, morning breaks with Christ.  It is Christ who can bring us out of discouragement, it is Christ alone.  Don't make too much out of the disciples not recognizing Christ.  It may be that the disciples did not recognize Christ in the early hours of the morning, or maybe there was a supernatural component and Christ was not yet revealing Himself.  The point is not why they did not recognize Christ, the point is that they did not recognize Christ.  I think that too often, in the pit of discouragement we fail to recognize Christ.  We fail to keep our focus on where it should be.&lt;br /&gt;
&lt;br /&gt;
*Verse 5: Here we see Jesus ask a question to which he already knew the answer, &amp;quot;do you not have any fish we can eat?&amp;quot;  Why is Jesus asking such a question?  Jesus is making sure the disciples realize their current state.  The disciples simply answer &amp;quot;no.&amp;quot;  Both sides of this conversation are aware of the conditions.  However, notice something else about the question.  How does Jesus chooses to address the disciples?  Jesus addresses the disciples as children (παιδια), &amp;quot;an affectionate address of the spiritual father to those committed to him.&amp;quot;&amp;lt;ref&amp;gt;TDNT 5.638&amp;lt;/ref&amp;gt;  It would seem that Christ is emphasizing that the disciples are no longer just mere disciples but that they now enjoy a special relationship with Christ.  Christ, through His death and resurrection gave them the right to be children of God.  &amp;lt;mark&amp;gt;John 1:12&amp;lt;/mark&amp;gt; &amp;quot;But as many as received Him, to them He gave the right to become children of God, to those who believe in His name:&amp;quot;  &lt;br /&gt;
&lt;br /&gt;
*Verse 6: Jesus gives what might have seen like a ridiculous command.  After all, the disciples had spent the entire night fishing, and night was the time to fish.  Who does this stranger think he is?  No, instead the disciples are obedient and follow the instructions.  I personally wonder if thy are not beginning to recognize Jesus already at this point.  What is the result of obedience?  Abundant blessing, this is nothing short of a miracle, but also notice the miracle.  The disciples probably thought they had a problem, namely no fish.  Jesus provides a solution, but his solution is so profound that thy surely recognized that what they thought their issue was was not the issue.  The real issue was their focus.  The problem they should have been concerned with was not whether the fish were biting, no the disciples focus needed to be on Christ.&lt;br /&gt;
&lt;br /&gt;
*Verse 7-8: Peter responds decisively and completely.  There is only one appropriate response when you notice that your focus has not been on Christ.  You must throw yourself fully and completely into the Savior.  It is interesting that John chooses to highlight Peter also putting his outer garret back on.  Why would Peter do this?  I think that Peter is taking the possessions that he needed with him.  In short, Peter is decisively aligning himself with Christ and Christ's mission.  In fact, we see in the next verse that Peter had to swim 200 cubits (about 300 feet).  As I read this I was reminded of a story.  The exact historical details are contested but I will tell one version.  Hernan Cortes was the conquistador responsible for the fall of the Aztec empire.  The Aztec people were known for their barbarianism.  In fact, the Aztec's were known for not completely destroying an enemy so that they could later return to that enemy to get more slaves for their human sacrifices.  In 1519 Cortes conquered Veracruz the coastal region opposite Mexico and began his campaign island against the Aztecs.  Obviously, there was trepidation on the part of the Spanish sailers and so Cortes was forced to make a decisive command, &amp;quot;burn the ships!&amp;quot;  There is no turning back, no past, only the march forward.  &lt;br /&gt;
&lt;br /&gt;
 As Christians, we must recognize that Christ is still working, still acting today, we must place our focus solely on Him and commit completely to His will.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Still Caring (Verses 9-14)==&lt;br /&gt;
&lt;br /&gt;
*Verse 9: Here we see that Jesus had done more than merely catching a few fish, no Jesus had prepared a meal.  The last time John had mentioned a charcoal fire, it had been the denial of Peter.  Now, in sharp contrast we see the Savior.  Human failure at a charcoal fire is contrasted with divine provision.  In &amp;lt;mark&amp;gt;John 15:5&amp;lt;/mark&amp;gt; Jesus had proclaimed &amp;quot;I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.&amp;quot;  Now we see the truth realized, apart form Jesus the disciples had failed.  Now with Jesus we see the disciples provided for.&lt;br /&gt;
&lt;br /&gt;
*Verse 10-11: As if it is not enough that Christ provides we get to see another important aspect of Christ's provision.  Christ allows us to be part of the mission.  Christ had prepared a meal, but now, he allows the disciples to be part of the provision.&lt;br /&gt;
&lt;br /&gt;
*Verse 12: Notice that the fish Peter dragged to shore are not mentioned again.  Christ allows us to be part of His work, but it is really never about what we bring to His work, it is about His provision and allowance of us to be part of His work.  If we are to keep our focus on Christ we must recognize that it is and always will be all about Christ.  Also notice their desire to &amp;quot;question&amp;quot; him.&lt;br /&gt;
&lt;br /&gt;
*The word for question used here is εξεταζω and it involves more than just asking a simple question, it involves a deeper almost cross-examination questioning.  The disciples know it is Jesus, but they want to know more.  The disciples seek deeper reassurance but John instead emphasizes that they didn't dare ask such questions.  Sometimes Christ want us to have the faith of a Child.&lt;br /&gt;
&lt;br /&gt;
*Verse 13-14:  If John sought to answer the outstanding questions of  &amp;quot;is Jesus no longer going to provide for His own?&amp;quot; then we have a definite answer.  Yes, Jesus still provides for His own.  John, writing his gospel probably 50 years after the events he described wanted his readers to know that the same Jesus who provided for the disciples during the three years of ministry continues to provide.&lt;br /&gt;
 &lt;br /&gt;
 As Christians we must realize that the very same Jesus who provided for the disciples will provide for us.&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
==Is your focus on Christ or, in discouragement, have you allowed your focus to slip?==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=References=&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Modeling_the_Shepherd&amp;diff=1510</id>
		<title>Modeling the Shepherd</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Modeling_the_Shepherd&amp;diff=1510"/>
				<updated>2019-02-19T02:14:22Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Conclusion */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Students will see how perfect love models Christ's love for the church as described by Christ in John 10.&lt;br /&gt;
=Introduction=&lt;br /&gt;
*We often associate Valentine's day with love and the Bible has a whole lot to say about love.  In fact, the word love is used in the Bible over 700 times.  Take a second and think about a few such passages.  Maybe you are thinking of one of the following passages.&lt;br /&gt;
**Ephesians 4:2-3: “With all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.&amp;quot;&lt;br /&gt;
**Romans 13:8: “Owe no one anything, except to love each other, for the one who loves another has fulfilled the law.&amp;quot;&lt;br /&gt;
**Proverbs 3:3-4: “Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart. Then you will win favor and a good name in the sight of God and man.&amp;quot;&lt;br /&gt;
**John 15:12: “My command is this: Love each other as I have loved you.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
*And of course, we have to mention 1 Corinthians 13:4-5: “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
*But consider Ephesians 5:25: “For husbands, this means love your wives, just as Christ loved the church. He gave up his life for her.&amp;quot; for a minute.  What does the love of Christ for the church look like.  Consider John 10:1-30.&lt;br /&gt;
=Main Body=&lt;br /&gt;
&lt;br /&gt;
The Bible references sheep over 500 times.  To the audience in which much of the Bible was written they would’ve have either been pastoral people or at least been familiar with the shepherd’s life.  Jesus used the example of a shepherd to teach his disciples.  I want to look carefully at the Good Shepherd and as we do so I want you to notice what love looks like.  We have a culture in which love looks like all sorts of things, but what does true love look like?&lt;br /&gt;
&lt;br /&gt;
==John 10:1-30==&lt;br /&gt;
===John 10:1-6===&lt;br /&gt;
*It’s amazing to watch a shepherd, look up a movie on youtube sometime. When a false shepherd calls the sheep there’s no reaction from the sheep at all.  However, immediately, when the real shepherd calls the heads perk up and the sheep come running.  Let’s read John 10:3 again, John chapter 10 verse 3…The sheep hear his voice, and he calls his own sheep by name and leads them out.  The Greek root word used in John 10:3 for hear is ἀκούω and is often translated as a) listen to b) hear, and c) obey.  We have a joke at our house are just hearing what I am saying or are you actually listening to what I’m saying.  Love, true love, as modeled by Christ and the church results in not just hearing, but listening. True love listens.  Consider what often happens, it's the end of the day you’ve heard mom, mom, mom all day, or you've dealt with an upset customer all day, maybe you were inundated with work, and now you get home and your spouse is sharing all about their day – and you’ve zoned out.  Right? I’m sure that’s never happened to any of you.  Joking aside, there is a difference between true listening from purely physical hearing.  We need to have a love for our spouse, and frankly for each other that involves more than just hearing, but listening.&lt;br /&gt;
&lt;br /&gt;
===John 10:7-21===&lt;br /&gt;
*True love provides protection for the one to which love is shown.  John 15:13 states &amp;quot;Greater love has no one than this, than to lay down one’s life for his friends.&amp;quot;  Love is demonstrated by self-sacrifice.  &lt;br /&gt;
&lt;br /&gt;
===John 10:22-30===&lt;br /&gt;
*We see that the Shepherd knows his sheep.  In education one of the most amazing discoveries is that of subject knowledge for teaching.  Research has shown that a good teacher does not so much know content as know their students.  A good pastor knows his congregants, and a good spouse knows their mate.  One of the key aspects of love is that it involves knowledge.&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
*Ephesians 5:25: “For husbands, this means love your wives, just as Christ loved the church. He gave up his life for her.&amp;quot; Teaches us that our love here on Earth is a model of Christ's love for the church.  The Good Shepherd is a great example of how Christ loves the church so as we work to love each other, and our spouses in particular, ask yourself, how can you better model true love, the love that Christ has for His Church?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Application:&lt;br /&gt;
 In application to the church, the next time you ask someone how they are doing, take the time to truly listen to their response. ==&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Modeling_the_Shepherd&amp;diff=1509</id>
		<title>Modeling the Shepherd</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Modeling_the_Shepherd&amp;diff=1509"/>
				<updated>2019-02-19T02:11:35Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Conclusion */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Students will see how perfect love models Christ's love for the church as described by Christ in John 10.&lt;br /&gt;
=Introduction=&lt;br /&gt;
*We often associate Valentine's day with love and the Bible has a whole lot to say about love.  In fact, the word love is used in the Bible over 700 times.  Take a second and think about a few such passages.  Maybe you are thinking of one of the following passages.&lt;br /&gt;
**Ephesians 4:2-3: “With all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.&amp;quot;&lt;br /&gt;
**Romans 13:8: “Owe no one anything, except to love each other, for the one who loves another has fulfilled the law.&amp;quot;&lt;br /&gt;
**Proverbs 3:3-4: “Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart. Then you will win favor and a good name in the sight of God and man.&amp;quot;&lt;br /&gt;
**John 15:12: “My command is this: Love each other as I have loved you.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
*And of course, we have to mention 1 Corinthians 13:4-5: “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
*But consider Ephesians 5:25: “For husbands, this means love your wives, just as Christ loved the church. He gave up his life for her.&amp;quot; for a minute.  What does the love of Christ for the church look like.  Consider John 10:1-30.&lt;br /&gt;
=Main Body=&lt;br /&gt;
&lt;br /&gt;
The Bible references sheep over 500 times.  To the audience in which much of the Bible was written they would’ve have either been pastoral people or at least been familiar with the shepherd’s life.  Jesus used the example of a shepherd to teach his disciples.  I want to look carefully at the Good Shepherd and as we do so I want you to notice what love looks like.  We have a culture in which love looks like all sorts of things, but what does true love look like?&lt;br /&gt;
&lt;br /&gt;
==John 10:1-30==&lt;br /&gt;
===John 10:1-6===&lt;br /&gt;
*It’s amazing to watch a shepherd, look up a movie on youtube sometime. When a false shepherd calls the sheep there’s no reaction from the sheep at all.  However, immediately, when the real shepherd calls the heads perk up and the sheep come running.  Let’s read John 10:3 again, John chapter 10 verse 3…The sheep hear his voice, and he calls his own sheep by name and leads them out.  The Greek root word used in John 10:3 for hear is ἀκούω and is often translated as a) listen to b) hear, and c) obey.  We have a joke at our house are just hearing what I am saying or are you actually listening to what I’m saying.  Love, true love, as modeled by Christ and the church results in not just hearing, but listening. True love listens.  Consider what often happens, it's the end of the day you’ve heard mom, mom, mom all day, or you've dealt with an upset customer all day, maybe you were inundated with work, and now you get home and your spouse is sharing all about their day – and you’ve zoned out.  Right? I’m sure that’s never happened to any of you.  Joking aside, there is a difference between true listening from purely physical hearing.  We need to have a love for our spouse, and frankly for each other that involves more than just hearing, but listening.&lt;br /&gt;
&lt;br /&gt;
===John 10:7-21===&lt;br /&gt;
*True love provides protection for the one to which love is shown.  John 15:13 states &amp;quot;Greater love has no one than this, than to lay down one’s life for his friends.&amp;quot;  Love is demonstrated by self-sacrifice.  &lt;br /&gt;
&lt;br /&gt;
===John 10:22-30===&lt;br /&gt;
*We see that the Shepherd knows his sheep.  In education one of the most amazing discoveries is that of subject knowledge for teaching.  Research has shown that a good teacher does not so much know content as know their students.  A good pastor knows his congregants, and a good spouse knows their mate.  One of the key aspects of love is that it involves knowledge.&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
*Ephesians 5:25: “For husbands, this means love your wives, just as Christ loved the church. He gave up his life for her.&amp;quot; Teaches us that our love here on Earth is a model of Christ's love for the church.  The Good Shepherd is a great example of how Christ loves the church so as we work to love each other, and our spouses in particular, ask yourself, how can you better model true love, the love that Christ has for His Church?&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Modeling_the_Shepherd&amp;diff=1508</id>
		<title>Modeling the Shepherd</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Modeling_the_Shepherd&amp;diff=1508"/>
				<updated>2019-02-19T02:10:23Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Main Body */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Students will see how perfect love models Christ's love for the church as described by Christ in John 10.&lt;br /&gt;
=Introduction=&lt;br /&gt;
*We often associate Valentine's day with love and the Bible has a whole lot to say about love.  In fact, the word love is used in the Bible over 700 times.  Take a second and think about a few such passages.  Maybe you are thinking of one of the following passages.&lt;br /&gt;
**Ephesians 4:2-3: “With all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.&amp;quot;&lt;br /&gt;
**Romans 13:8: “Owe no one anything, except to love each other, for the one who loves another has fulfilled the law.&amp;quot;&lt;br /&gt;
**Proverbs 3:3-4: “Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart. Then you will win favor and a good name in the sight of God and man.&amp;quot;&lt;br /&gt;
**John 15:12: “My command is this: Love each other as I have loved you.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
*And of course, we have to mention 1 Corinthians 13:4-5: “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
*But consider Ephesians 5:25: “For husbands, this means love your wives, just as Christ loved the church. He gave up his life for her.&amp;quot; for a minute.  What does the love of Christ for the church look like.  Consider John 10:1-30.&lt;br /&gt;
=Main Body=&lt;br /&gt;
&lt;br /&gt;
The Bible references sheep over 500 times.  To the audience in which much of the Bible was written they would’ve have either been pastoral people or at least been familiar with the shepherd’s life.  Jesus used the example of a shepherd to teach his disciples.  I want to look carefully at the Good Shepherd and as we do so I want you to notice what love looks like.  We have a culture in which love looks like all sorts of things, but what does true love look like?&lt;br /&gt;
&lt;br /&gt;
==John 10:1-30==&lt;br /&gt;
===John 10:1-6===&lt;br /&gt;
*It’s amazing to watch a shepherd, look up a movie on youtube sometime. When a false shepherd calls the sheep there’s no reaction from the sheep at all.  However, immediately, when the real shepherd calls the heads perk up and the sheep come running.  Let’s read John 10:3 again, John chapter 10 verse 3…The sheep hear his voice, and he calls his own sheep by name and leads them out.  The Greek root word used in John 10:3 for hear is ἀκούω and is often translated as a) listen to b) hear, and c) obey.  We have a joke at our house are just hearing what I am saying or are you actually listening to what I’m saying.  Love, true love, as modeled by Christ and the church results in not just hearing, but listening. True love listens.  Consider what often happens, it's the end of the day you’ve heard mom, mom, mom all day, or you've dealt with an upset customer all day, maybe you were inundated with work, and now you get home and your spouse is sharing all about their day – and you’ve zoned out.  Right? I’m sure that’s never happened to any of you.  Joking aside, there is a difference between true listening from purely physical hearing.  We need to have a love for our spouse, and frankly for each other that involves more than just hearing, but listening.&lt;br /&gt;
&lt;br /&gt;
===John 10:7-21===&lt;br /&gt;
*True love provides protection for the one to which love is shown.  John 15:13 states &amp;quot;Greater love has no one than this, than to lay down one’s life for his friends.&amp;quot;  Love is demonstrated by self-sacrifice.  &lt;br /&gt;
&lt;br /&gt;
===John 10:22-30===&lt;br /&gt;
*We see that the Shepherd knows his sheep.  In education one of the most amazing discoveries is that of subject knowledge for teaching.  Research has shown that a good teacher does not so much know content as know their students.  A good pastor knows his congregants, and a good spouse knows their mate.  One of the key aspects of love is that it involves knowledge.&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
*Ephesians 5:25: “For husbands, this means love your wives, just as Christ loved the church. He gave up his life for her.&amp;quot; Teaches us that our love here on Earth is a model of Christ's love for the church.  The good shepherd is a great example of how Christ loves the church so as we work to love each other, and our spouses in particular, ask yourself, how can you better model true love, the love that Christ has for His Church.&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=John_19:1-37,_Ultimate_Service&amp;diff=1209</id>
		<title>John 19:1-37, Ultimate Service</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=John_19:1-37,_Ultimate_Service&amp;diff=1209"/>
				<updated>2018-11-29T19:10:00Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Congregants will recognize the need for brave service.&lt;br /&gt;
*Congregants will recognize the need for determined service.&lt;br /&gt;
*Congregants will recognize the need for careful service.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
*What is the most seen film in history?  According to the Library of Congress, it is The Wizard of Oz. &amp;lt;ref&amp;gt;[https://www.loc.gov/exhibits/oz/ozsect2.html &amp;quot;To See The Wizard Oz on Stage and Film&amp;quot;.] Library of Congress. December 15, 2010. Retrieved November 28, 2018.&amp;lt;/ref&amp;gt;.   Today we are going to talk about Christ, the Ultimate Servant.  As we look at Christ I want us to pay attention to three important characteristics that we at times exhibit.&lt;br /&gt;
&lt;br /&gt;
**Courage&lt;br /&gt;
***The Cowardly Lion - Instead of being the king of the beasts, the cowardly lion cowers in fear dreaming of the day when he could be &amp;quot;King of the forest.&amp;quot;  Desiring nothing less than king, not queen, not duke but king, the lion actually demonstrates bravery under pressure but demonstrates cowardice at all other times.  &lt;br /&gt;
**Passion&lt;br /&gt;
***The Heartless Tin Man - The Tin Man longs for the emotions and joy that comes through the heart.&lt;br /&gt;
**Focus&lt;br /&gt;
***The Mindless Scarecrow - desires above all else to possess the intellect that comes with having a brain.  To be able to focus on details and understand the world is the Scarecrow's greatest desire.&lt;br /&gt;
&lt;br /&gt;
*The three characters from the most seen movie in history demonstrate three characteristics that Christian servants must exhibit.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===Main Proposition===&lt;br /&gt;
 As Christians we must serve boldly, completely dedicated to God, and focused on God's will for our service.&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
==Setting the Stage==&lt;br /&gt;
&lt;br /&gt;
*In John 18 Jesus was falsely accused, falsely tried, found innocent, and yet, still condemned.  The trial is complete and the narrative moves into the sentencing phase.  &amp;lt;mark&amp;gt;Philippians 3:10&amp;lt;/mark&amp;gt; declares &amp;quot;that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death&amp;quot;. What does it mean to know the fellowship of his suffering?  As we celebrate Christmas we often talk about God becoming flesh, Immanuel, God with us.  In fact, &amp;lt;mark&amp;gt;Hebrews 4:15&amp;lt;/mark&amp;gt; tells us that &amp;quot;we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.&amp;quot;  God became human in Christ, he experienced all that it meant to be human.  In fact, Christ experienced more of what it means to be human than all of us, Christ experienced death, the final enemy that all of us have yet to experience.  As we look at the death of Jesus Christ we can see what ultimate servanthood looks like.  We are going to contrast three representatives with the great Servant Christ: the coward, the guilty, and the &amp;lt;mark&amp;gt;convention&amp;lt;/mark&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
==Contrast: The Servant and the Cowards (V. 1-16)==&lt;br /&gt;
&lt;br /&gt;
*Don't forget that in John 18:38 Pilate stated &amp;quot;I find no fault in Him at all.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
===The manipulations of a coward (V. 1-5)===&lt;br /&gt;
*Verse 1: In &amp;lt;mark&amp;gt;Luke 23:16&amp;lt;/mark&amp;gt; we see that Pilate thought that flogging Jesus (an innocent man) would be a compromise that would appease the crowd.  Roman flogging was a common brutal punishment that could itself result in death.  The victim was stripped, tied to a post or thrown on the ground and beaten with flagella, leather whips with pieces of bone, iron and spikes.  Someone who knew what they were doing could remove entire patches of skin with the flagella.  Furthermore, unlike the Jews, the Romans had no limits to the number of lashes that could be given a victim.&lt;br /&gt;
&lt;br /&gt;
*Verse 2-3: Next the soldiers add insult to injury by mocking Christ.  They place a crown made from the long spikes of a date palm and array Christ in a purple robe.  A wreath would have often been used to coronate a victor, here the soldiers use the crown to mock the one who they see as just the opposite of a victor.  In the ultimate act of mockery the soldiers declare Christ King of the Jews and begin to strike Christ.  Remember that at this point there is probably very little flesh remaining on His body, He is probably barely recognizable as human.  The phrase &amp;quot;Hail the King of the Jews&amp;quot; is similar to phrases that soldiers would have pledged before Caesar before giving a kiss of loyalty.  Little did the soldiers know that one they again will give hail to King Jesus (&amp;lt;mark&amp;gt;Philippians 2:10-11&amp;lt;/mark&amp;gt;, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.)&lt;br /&gt;
&lt;br /&gt;
*Verse 4-5: Now hoping that the crowd will be appeased Pilate presents Jesus back to the crowd and emphasizes that He is a man.  Two words stand out &amp;quot;Behold (ιδε)&amp;quot; and &amp;quot;so that (ιωα)&amp;quot;. Pilate begins by using the exclamation to draw attention to what he is about to say.  Then he lets the people know that he is going to bring Jesus out '''so that''' they will know that he finds no basis for guilt.  Then they bring Jesus out as one who according to &amp;lt;mark&amp;gt;Isaiah 53:3&amp;lt;/mark&amp;gt; &amp;quot;He is despised and rejected by men, A Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him.&amp;quot;  Pilate again declares &amp;quot;behold (ιδου)&amp;quot; the man.  The king of the Jews is a pathetic beaten man who, in Pilate's eyes, amounts to nothing.&lt;br /&gt;
&lt;br /&gt;
===The scheming of cowards (V. 6-7)===&lt;br /&gt;
&lt;br /&gt;
*Verse 6: For the third time Pilate declares Christ innocent.  But the scheming religious leaders will have nothing to do with this verdict.  They are cowards afraid to lose their power and will stop at nothing short of the complete destruction of this One who they perceive as a threat to their power. &lt;br /&gt;
&lt;br /&gt;
*Verse 7:  Finally, at last, the truth comes out.  The religious leaders really want Jesus tried for claiming to be the Son of God.  Ironically, they have not actually tried Jesus for this crime.  A trial for this crime would have revealed Jesus to be telling the truth.&lt;br /&gt;
&lt;br /&gt;
*Notice the presence of the gospel in this section of Scripture.  Pilate declares the innocence of Christ and the Jews proclaim the deity and &amp;lt;mark&amp;gt;death&amp;lt;/mark&amp;gt; of Christ.&lt;br /&gt;
&lt;br /&gt;
===The dedication of the servant (V.8-11)===&lt;br /&gt;
&lt;br /&gt;
*Verse 8: Upon hearing that the charge against Jesus, Pilate is afraid.  No doubt, Pilate would have been familiar with Greco-Roman mythology of gods taking human form in order to test humanity.  &amp;lt;mark&amp;gt;Matthew 27:19&amp;lt;/mark&amp;gt; tells us that right about this time &amp;quot;his wife sent to him, saying, &amp;quot;Have nothing to do with that just Man, for I have suffered many things today in a dream because of Him.”&amp;quot;  &lt;br /&gt;
&lt;br /&gt;
*Verse 9: Pilate finally asks Jesus the ultimate question.  &amp;quot;Where are you from&amp;quot;. The Greek contains the emphatic pronoun συ placing emphasis on you.  Pilate is asking, are you a man or a god.  Ironically, Pilate had earlier just stated &amp;quot;behold the man.&amp;quot;  Now everything is being called into question, and in this comment we see the dedication of the Servant.  Jesus did not answer.  In fulfillment of &amp;lt;mark&amp;gt;Isaiah 53:7&amp;lt;/mark&amp;gt; Christ, totally dedicated to the mission, remains silent.  He silently proclaimed that the answer to Pilate's question is above Pilate's pay grade.  Pilate was not worthy or ready for the truth for otherwise he would have already recognized the truth.&lt;br /&gt;
&lt;br /&gt;
*Verse 10: Pilate empathetically states &amp;quot;Εμοι ου λαλεις&amp;quot; including the empathetic &amp;quot;to me&amp;quot;.  In other words, &amp;quot;are you kidding me, you, a bloody, beaten prisoner will not speak to the Roman prefect?  I am the one with the power over you.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
*Verse 11:  Finally, Jesus answers, and in one concise statement declares that Pilate's power is not ultimate, Pilate is a pawn of the Jews, and that everything that is happening is happening because Jesus is in control.  In contrast to the cowards in this passage we see Jesus, in complete control yet willing to suffer and die.  &lt;br /&gt;
*Have you ever asked yourself why Jesus allowed Himself to suffer?  Could He not have atoned for sin by just dying?  We must realize that Jesus, ever the servant was willing to suffer, He truly is the great high priest who &amp;quot;was in all points tempted as we are, yet without sin.&amp;quot;  Moreover, we must realize that the physical suffering was only the tip of the iceberg.  Over 90% of the mass of an iceberg sits underwater if you were to see a large iceberg at sea you would need to realize that an even larger iceberg sat underneath.  Similarly, the physical suffering of Christ was nothing in comparison to the spiritual agony as God took on the sins of the world.  In &amp;lt;mark&amp;gt;Matthew 27:46&amp;lt;/mark&amp;gt; Jesus cries out &amp;quot;my God my God, why have you forsaken me.&amp;quot;  A cry not of physical anguish but of spiritual anguish.  &amp;lt;mark&amp;gt;Isaiah 53:11&amp;lt;/mark&amp;gt; prophesied &amp;quot;He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, For He shall bear their iniquities.&amp;quot;&lt;br /&gt;
*In contrast to the cowardice of cowards we have the strength of the Servant.&lt;br /&gt;
&lt;br /&gt;
===The folly of  cowards (V. 12-16)===&lt;br /&gt;
*Verse 12: Pilate thought to release Jesus but his fear of losing his influence led him to kowtow to the Jews.&lt;br /&gt;
&lt;br /&gt;
*Verse 13-14: John chooses to emphasize the judgement seat, the day, and the time.  Why?  Because the Judge of the land is about the be crucified at the time when all across the land preparations are being made for the great passover feast.  Pilate one final time declares &amp;quot;behold (ιδε)&amp;quot;&lt;br /&gt;
&lt;br /&gt;
*Verse 15: In an act of outright rebellion the Jews align themselves with the Romans declaring Caesar to be their king.  Earlier, Pilate was faced with the choice, Jesus or Caesar, now the Jews are faced with the choice Jesus or Caesar and in both cases, they foolishly choose Caesar.  Moreover, at the moment when they should have been dedicating themselves to God as they prepared themselves for Passover, the Jews instead betray God as they proclaim their loyalty to Caesar.  If nothing else the should have seen God as their King, but in complete rebellion they proclaim Caesar king.&lt;br /&gt;
&lt;br /&gt;
 As Christians we must not cower under the pressure of the world but dedicate ourselves to selfless service for the one who made the ultimate sacrifice of service for us.&lt;br /&gt;
&lt;br /&gt;
==Contrast: The Servant and the Callous (V. 17-27)==&lt;br /&gt;
&lt;br /&gt;
===The recognition of the callous (V. 19-22)===&lt;br /&gt;
&lt;br /&gt;
*Verse 19: It was common place for a criminal to have to carry a placard with the crime around his neck.  In this case Pilate carefully wrote &amp;quot;the king of the Jews.&amp;quot;  &lt;br /&gt;
&lt;br /&gt;
*Verse 20:  the title, written in three different languages (Greek: the language of the cultured world, Aramaic, the language of the people, and Latin, the language of the empire) clearly identifies Jesus for anyone who comes.  Ironically, Pilate, in an almost prophetic role, proclaims the kingship of Jesus in a universal way.  All the world can know King Jesus.&lt;br /&gt;
&lt;br /&gt;
*Verse 21:  Remember why the Jews wanted Jesus killed?  Not because He proclaimed Himself king, but because He proclaimed Himself the son of God. &lt;br /&gt;
&lt;br /&gt;
*Verse 22: Pilate's response is read almost like a scriptural preface &amp;quot;it is written&amp;quot;.  Pilate declares &amp;quot;What I have written I have written (Ο γεγραφα γεγραφα).&lt;br /&gt;
&lt;br /&gt;
===The ignorance of the callous (V. 23-24)===&lt;br /&gt;
&lt;br /&gt;
*Verse 23-24:  A crucified party was stripped of clothing, all his worldly possessions.  However, there is so much more here.  Notice the care and description that John uses in describing the tunic.  The tunic is seamless and woven from the top.  The tunic John describes seems like it might be the type of garment the high priest would normally have worn.  What is the significance?  Through the trial we had seen that Jesus is God's High Priest, here we see the tunic removed from Jesus.  The functions are about to change, no longer will there be a need for a high priest to perform sacrifice and cleansing.  No, Jesus Himself is presenting Himself as the ultimate sacrifice.  Unaware of this or &amp;lt;mark&amp;gt;Psalm 22:18&amp;lt;/mark&amp;gt; the soldiers &amp;quot;divide My garments among them, And for My clothing they cast lots.&amp;quot; The soldiers ignorantly carry out their custom.&lt;br /&gt;
&lt;br /&gt;
===The servants burden (V. 17-18, 25-27)===&lt;br /&gt;
*Verse 17:  Have you ever been in the midst of serving and someone asks you to do yet one more item and you think to yourself, &amp;quot;do you not see what I am working on?&amp;quot;  Roman custom required the condemned to carry the cross beam for their own cross.  Jesus was forced to carry His cross as far as he could.  It would have been easier for God to arrange for someone to carry His cross the entire distance yet that is not what happened.  No, the broken, battered, weak Jesus was forced to go further, to serve more, and to carry His cross for as long as his weakened frame could support the weight.&lt;br /&gt;
&lt;br /&gt;
*Verse 18:  In complete shame Christ was crucified along with two other criminals.  Christ, the savior of the world was forced to share His crucifixion with two lowly criminals.  Imagine you are suffering, the last thing you probably want is two other random people suffering along side you, mocking, screaming in agony, but this was the burden Christ bore.  Sometimes God asks us to serve in truly annoying environments, but that if that is God's will then so be it.&lt;br /&gt;
&lt;br /&gt;
*Verse 25: The public nature of crucifixion brought shame to the family.  Here we see four women with Jesus, his mother, his aunt on his mother's side, tradition places Clopus as the brother of Jesus so Mary the wife of Clopus would be Jesus' aunt on Joseph's side, and Mary Madeline.&lt;br /&gt;
&lt;br /&gt;
*Verse 26-27: The fact of service is that we also have other obligations in our life.  However, these obligations should not and cannot replace our mission, to serve God.  Here we see that John takes Mary and cares for her. Jesus did not allow worldly obligations to alter His plan.   Joseph was likely dead at this point and Mary would now be without her oldest son.  However, that didn't change God's mission for Jesus.  No God's mission required Jesus to give himself in humble service regardless of other obligations, was this hard to do, a burden to bear, almost certainly, but it was the burden of God's servant.  &lt;br /&gt;
&lt;br /&gt;
 As Christians we must accept the burden of serving.  We cannot recognize the need to serve and ignore it because the cost it high. We cannot bury our heads in the sand in ignorance.  No, we must be willing to sacrifice all, to endure all, to serve our Lord.&lt;br /&gt;
&lt;br /&gt;
==Contrast: The Servant and the Mindless (V. 28-37)==&lt;br /&gt;
&lt;br /&gt;
===The focus of the servant (V. 28-30)===&lt;br /&gt;
*Verse 28: The verse indicates that Jesus was in complete control.  Even to the smallest detail.  Jesus, in fulfillment of &amp;lt;mark&amp;gt;Psalm 69:21&amp;lt;/mark&amp;gt; &amp;quot;They also gave me gall for my food, And for my thirst they gave me vinegar to drink.&amp;quot; calls for a drink.&lt;br /&gt;
*Verse 29: Notice on what they place the sponge with the drink, hyssop the very item that had been used to sprinkle the door posts in the first passover.&lt;br /&gt;
*Verse 30:  Notice who the agent is, who is it that I in control, Jesus.  Jesus alone is the one who gives his life.&lt;br /&gt;
&lt;br /&gt;
===The ignorance of the mindless (V. 31-36)===&lt;br /&gt;
*Verse 31: In an effort to maintain ritual purity the Jews asked Pilate to remove the body from he cross.&lt;br /&gt;
*Verse 32: Pilate approved of the measure&lt;br /&gt;
*Verse 33-37: Jesus was not supposed to be dead yet, it was too early.  However, Jesus was the one in complete control, he alone had laid down His life.  When we serve we must serve recognizing that Christ is the ultimate one in control and He has the right to do things His way.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
 If we are to serve effectively, we must serve as Christ.  Our service must focus on the details as we do everything as unto the Lord.&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
 &lt;br /&gt;
===Are you serving boldly, courageously stepping out in faith, and willing to sacrifice your worldly position for a heavenly position?===&lt;br /&gt;
*At the end of the Wizard of Oz we find that the Lion possessed all the courage he needed. Emboldened by the medal of courage the lion can face any challenge.  We are no different, through Christ we possess all the courage we need, are we willing to act?&lt;br /&gt;
&lt;br /&gt;
===Are you willing to lay aside all your other obligations, customs, and culture to serve God?===&lt;br /&gt;
*Throughout the Wizard of Oz we se a Tin Man brought with emotion but it is not until he receives his heart clock that the Tin Man understands his emotions and passions.  Christians have the holy Spirit indwelling us, we should be passionately serving, dedicated to our Lord.&lt;br /&gt;
&lt;br /&gt;
===As you serve, are you paying attention to the details, are you doing it right, or are you just going through the motions?===&lt;br /&gt;
*The mindless scarecrow only needed a diploma to realize that everybody has a brain (although he completely botched the Pythagorean theorem in the movie).  Nevertheless, God has provided each of us intellect, we have the ability to carefully execute the service that God has laid before us.&lt;br /&gt;
&lt;br /&gt;
 As Christians we must serve boldly, completely dedicated to God, and focussed on God's will for our service.&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=John_19:1-37,_Ultimate_Service&amp;diff=1208</id>
		<title>John 19:1-37, Ultimate Service</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=John_19:1-37,_Ultimate_Service&amp;diff=1208"/>
				<updated>2018-11-29T18:58:04Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Congregants will recognize the need for brave service.&lt;br /&gt;
*Congregants will recognize the need for determined service.&lt;br /&gt;
*Congregants will recognize the need for careful service.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
*What is the most seen film in history?  According to the Library of Congress, it is The Wizard of Oz. &amp;lt;ref&amp;gt;[https://www.loc.gov/exhibits/oz/ozsect2.html &amp;quot;To See The Wizard Oz on Stage and Film&amp;quot;.] Library of Congress. December 15, 2010. Retrieved November 28, 2018.&amp;lt;/ref&amp;gt;.   Today we are going to talk about Christ, the Ultimate Servant.  As we look at Christ I want us to pay attention to three important characteristics that we at times exhibit.&lt;br /&gt;
&lt;br /&gt;
**Courage&lt;br /&gt;
***The Cowardly Lion - Instead of being the king of the beasts, the cowardly lion cowers in fear dreaming of the day when he could be &amp;quot;King of the forest.&amp;quot;  Desiring nothing less than king, not queen, not duke but king, the lion actually demonstrates bravery under pressure but demonstrates cowardice at all other times.  &lt;br /&gt;
**Passion&lt;br /&gt;
***The Heartless Tin Man - The Tin Man longs for the emotions and joy that comes through the heart.&lt;br /&gt;
**Focus&lt;br /&gt;
***The Mindless Scarecrow - desires above all else to possess the intellect that comes with having a brain.  To be able to focus on details and understand the world is the Scarecrow's greatest desire.&lt;br /&gt;
&lt;br /&gt;
*The three characters from the most seen movie in history demonstrate three characteristics that Christian servants must exhibit.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===Main Proposition===&lt;br /&gt;
 As Christians we must serve boldly, completely dedicated to God, and focused on God's will for our service.&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
==Setting the Stage==&lt;br /&gt;
&lt;br /&gt;
*In John 18 Jesus was falsely accused, falsely tried, found innocent, and yet, still condemned.  The trial is complete and the narrative moves into the sentencing phase.  &amp;lt;mark&amp;gt;Philippians 3:10&amp;lt;/mark&amp;gt; declares &amp;quot;that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death&amp;quot;. What does it mean to know the fellowship of his suffering?  As we celebrate Christmas we often talk about God becoming flesh, Immanuel, God with us.  In fact, &amp;lt;mark&amp;gt;Hebrews 4:15&amp;lt;/mark&amp;gt; tells us that &amp;quot;we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.&amp;quot;  God became human in Christ, he experienced all that it meant to be human.  In fact, Christ experienced more of what it means to be human than all of us, Christ experienced death, the final enemy that all of us have yet to experience.  As we look at the death of Jesus Christ we can see what ultimate servanthood looks like.  We are going to contrast three representatives with the great Servant Christ: the coward, the guilty, and the convention.&lt;br /&gt;
&lt;br /&gt;
==Contrast: The Servant and the Cowards (V. 1-16)==&lt;br /&gt;
&lt;br /&gt;
*Don't forget that in John 18:38 Pilate stated &amp;quot;I find no fault in Him at all.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
===The manipulations of a coward (V. 1-5)===&lt;br /&gt;
*Verse 1: In &amp;lt;mark&amp;gt;Luke 23:16&amp;lt;/mark&amp;gt; we see that Pilate thought that flogging Jesus (an innocent man) would be a compromise that would appease the crowd.  Roman flogging was a common brutal punishment that could itself result in death.  The victim was stripped, tied to a post or thrown on the ground and beaten with flagella, leather whips with pieces of bone, iron and spikes.  Someone who knew what they were doing could remove entire patches of skin with the flagella.  Furthermore, unlike the Jews, the Romans had no limits not he number of lashes that could be given a victim.&lt;br /&gt;
&lt;br /&gt;
*Verse 2-3: Next the soldiers at insult to injury by mocking Christ.  They place a crown made from the long spikes of a date palm and array Christ in a purple robe.  A wreath would have often been used to coronate a victor, here the soldiers use the crown to mock the one who they se as just the opposite of a victor.  In the ultimate act of mockery the soldiers declare Christ king of the Jews and begin to strike Christ.  Remember that at this point there is probably very little flesh remaining on His body, He is probably barely recognizable as human.  The phrase &amp;quot;Hail the King of the Jews&amp;quot; is similar to phrases that soldiers would have pledged before Caesar before giving a kiss of loyalty.  Little did the soldiers know that one they again will give hail to King Jesus (&amp;lt;mark&amp;gt;Philippians 2:10-11&amp;lt;/mark&amp;gt;, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.)&lt;br /&gt;
&lt;br /&gt;
*Verse 4-5: Now hoping that the crowd will be appeased Pilate presents Jesus back to the crowd and emphasizes that He is a man.  Two words stand out &amp;quot;Behold (ιδε)&amp;quot; and &amp;quot;so that (ιωα)&amp;quot;. Pilate begins by using the exclamation to draw attention to what he is about to say.  Then he lets the people know that he is going to bring Jesus out '''so that''' they will know that he finds no basis for guilt.  Then they bring Jesus out as one who according to &amp;lt;mark&amp;gt;Isaiah 53:3&amp;lt;/mark&amp;gt; &amp;quot;He is despised and rejected by men, A Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him.&amp;quot;  Pilate again declares &amp;quot;behold (ιδου)&amp;quot; the man.  The king of the Jews is a pathetic beaten man who, in Pilate's eyes, amounts to nothing&lt;br /&gt;
&lt;br /&gt;
===The scheming of cowards (V. 6-7)===&lt;br /&gt;
&lt;br /&gt;
*Verse 6: For the third time Pilate declares Christ innocent.  But the scheming religious leaders will have nothing to do with this verdict.  They are cowards afraid to lose their power and will stop at nothing short of the complete destruction of this one who they perceive as a threat to their power. &lt;br /&gt;
&lt;br /&gt;
*Verse 7:  Finally, at last, the truth comes out.  The religious leaders really want Jesus tried for claiming to be the Son of God.  Ironically, they have not actually tried Jesus for this crime.  A trial for this crime would have revealed Jesus to be telling the truth.&lt;br /&gt;
&lt;br /&gt;
*Notice the presence of the gospel in this section of scripture.  Pilate declares the innocence of Christ and the Jews proclaim the deity and death of Christ.&lt;br /&gt;
&lt;br /&gt;
===The dedication of the servant (V.8-11)===&lt;br /&gt;
&lt;br /&gt;
*Verse 8: Upon hearing that the charge against Jesus, Pilate is afraid.  No Doubt, Pilate would have been familiar with Greco-Roman mythology of gods taking human form in order to test humanity.  &amp;lt;mark&amp;gt;Matthew 27:19&amp;lt;/mark&amp;gt; tells us that right about this time &amp;quot;his wife sent to him, saying, &amp;quot;Have nothing to do with that just Man, for I have suffered many things today in a dream because of Him.”&amp;quot;  &lt;br /&gt;
&lt;br /&gt;
*Verse 9: Pilate finally asks Jesus the ultimate question.  &amp;quot;Where are you from&amp;quot;. The greek contains the emphatic pronoun συ placing emphasis on you.  Pilate is asking, are you a man or a god.  Ironically, Pilate had earlier just stated &amp;quot;behold the man.&amp;quot;  Now everything is being called into question and in this comment we see the dedication of the servant.  Jesus did not answer.  In fulfillment of &amp;lt;mark&amp;gt;Isaiah 53:7&amp;lt;/mark&amp;gt; Christ, totally dedicated to the mission remains silent, silently proclaiming that the answer to Pilate's question is above Pilate's pay grade.  Pilate was not worthy or ready for the truth for otherwise he would have already recognized the truth.&lt;br /&gt;
&lt;br /&gt;
*Verse 10: Pilate empathetically states &amp;quot;Εμοι ου λαλεις&amp;quot; including the empathetic &amp;quot;to me&amp;quot;.  In other words, &amp;quot;are you kidding me, you, a bloody, beaten prisoner will not speak to the Roman perfect?  I am the one with the power over you.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
*Verse 11:  Finally, Jesus answers, and in one concise statement declares that Pilate's power is not ultimate, Pilate is a pawn of the Jews, and that everything that is happening is happening because Jesus is in control.  In contrast to the cowards in this passage we see Jesus, in complete control yet willing to suffer and die.  &lt;br /&gt;
*Have you ever asked yourself why Jesus allowed Himself to suffer?  Could He not have atoned for sin by just dying?  We must realize that Jesus, ever the servant was willing to suffer, He truly is the great high priest who &amp;quot;was in all points tempted as we are, yet without sin.&amp;quot;  Moreover, we must realize that the physical suffering was only the tip of the iceberg.  Over 90% of the mass of an iceberg sits underwater if you were to see a large iceberg at sea you would need to realize that an even larger iceberg sat underneath.  Similarly, the physical suffering of Christ was nothing in comparison to the spiritual agony as God took on the sins of the world.  In &amp;lt;mark&amp;gt;Matthew 27:46&amp;lt;/mark&amp;gt; Jesus cries out &amp;quot;my God my God, why have you forsaken me.&amp;quot;  A cry not of physical anguish but of spiritual anguish.  &amp;lt;mark&amp;gt;Isaiah 53:11&amp;lt;/mark&amp;gt; prophesied &amp;quot;He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, For He shall bear their iniquities.&amp;quot;&lt;br /&gt;
*In contrast to the cowardice of cowards we have the strength of the Servant.&lt;br /&gt;
&lt;br /&gt;
===The folly of  cowards (V. 12-16)===&lt;br /&gt;
*Verse 12: Pilate thought to release Jesus but his fear of losing his influence led him to kowtow to the Jews.&lt;br /&gt;
&lt;br /&gt;
*Verse 13-14: John chooses to emphasize the judgement seat, the day, and the time.  Why?  Because the Judge of the land is about the be crucified at the time when all across the land preparations are being made for the great passover feast.  Pilate one final time declares &amp;quot;behold (ιδε)&amp;quot;&lt;br /&gt;
&lt;br /&gt;
*Verse 15: In an act of outright rebellion the Jews align themselves with the Romans declaring Caesar to be their king.  Earlier, Pilate was faced with the choice, Jesus or Caesar, now the Jews are faced with the choice Jesus or Caesar and in both cases, they foolishly choose Caesar.  Moreover, at the moment when they should have been dedicating themselves to God as they prepared themselves for Passover, the Jews instead betray God as they proclaim their loyalty to Caesar.  If nothing else the should have seen God as their King, but in complete rebellion they proclaim Caesar king.&lt;br /&gt;
&lt;br /&gt;
 As Christians we must not cower under the pressure of the world but dedicate ourselves to selfless service for the one who made the ultimate sacrifice of service for us.&lt;br /&gt;
&lt;br /&gt;
==Contrast: The Servant and the Callous (V. 17-27)==&lt;br /&gt;
&lt;br /&gt;
===The recognition of the callous (V. 19-22)===&lt;br /&gt;
&lt;br /&gt;
*Verse 19: It was common place for a criminal to have to carry a placard with the crime around his neck.  In this case Pilate carefully wrote &amp;quot;the king of the Jews.&amp;quot;  &lt;br /&gt;
&lt;br /&gt;
*Verse 20:  the title, written in three different languages (Greek: the language of the cultured world, Aramaic, the language of the people, and Latin, the language of the empire) clearly identifies Jesus for anyone who comes.  Ironically, Pilate, in an almost prophetic role, proclaims the kingship of Jesus in a universal way.  All the world can know King Jesus.&lt;br /&gt;
&lt;br /&gt;
*Verse 21:  Remember why the Jews wanted Jesus killed?  Not because He proclaimed Himself king, but because He proclaimed Himself the son of God. &lt;br /&gt;
&lt;br /&gt;
*Verse 22: Pilate's response is read almost like a scriptural preface &amp;quot;it is written&amp;quot;.  Pilate declares &amp;quot;What I have written I have written (Ο γεγραφα γεγραφα).&lt;br /&gt;
&lt;br /&gt;
===The ignorance of the callous (V. 23-24)===&lt;br /&gt;
&lt;br /&gt;
*Verse 23-24:  A crucified party was stripped of clothing, all his worldly possessions.  However, there is so much more here.  Notice the care and description that John uses in describing the tunic.  The tunic is seamless and woven from the top.  The tunic John describes seems like it might be the type of garment the high priest would normally have worn.  What is the significance?  Through the trial we had seen that Jesus is God's High Priest, here we see the tunic removed from Jesus.  The functions are about to change, no longer will there be a need for a high priest to perform sacrifice and cleansing.  No, Jesus Himself is presenting Himself as the ultimate sacrifice.  Unaware of this or &amp;lt;mark&amp;gt;Psalm 22:18&amp;lt;/mark&amp;gt; the soldiers &amp;quot;divide My garments among them, And for My clothing they cast lots.&amp;quot; The soldiers ignorantly carry out their custom.&lt;br /&gt;
&lt;br /&gt;
===The servants burden (V. 17-18, 25-27)===&lt;br /&gt;
*Verse 17:  Have you ever been in the midst of serving and someone asks you to do yet one more item and you think to yourself, &amp;quot;do you not see what I am working on?&amp;quot;  Roman custom required the condemned to carry the cross beam for their own cross.  Jesus was forced to carry His cross as far as he could.  It would have been easier for God to arrange for someone to carry His cross the entire distance yet that is not what happened.  No, the broken, battered, weak Jesus was forced to go further, to serve more, and to carry His cross for as long as his weakened frame could support the weight.&lt;br /&gt;
&lt;br /&gt;
*Verse 18:  In complete shame Christ was crucified along with two other criminals.  Christ, the savior of the world was forced to share His crucifixion with two lowly criminals.  Imagine you are suffering, the last thing you probably want is two other random people suffering along side you, mocking, screaming in agony, but this was the burden Christ bore.  Sometimes God asks us to serve in truly annoying environments, but that if that is God's will then so be it.&lt;br /&gt;
&lt;br /&gt;
*Verse 25: The public nature of crucifixion brought shame to the family.  Here we see four women with Jesus, his mother, his aunt on his mother's side, tradition places Clopus as the brother of Jesus so Mary the wife of Clopus would be Jesus' aunt on Joseph's side, and Mary Madeline.&lt;br /&gt;
&lt;br /&gt;
*Verse 26-27: The fact of service is that we also have other obligations in our life.  However, these obligations should not and cannot replace our mission, to serve God.  Here we see that John takes Mary and cares for her. Jesus did not allow worldly obligations to alter His plan.   Joseph was likely dead at this point and Mary would now be without her oldest son.  However, that didn't change God's mission for Jesus.  No God's mission required Jesus to give himself in humble service regardless of other obligations, was this hard to do, a burden to bear, almost certainly, but it was the burden of God's servant.  &lt;br /&gt;
&lt;br /&gt;
 As Christians we must accept the burden of serving.  We cannot recognize the need to serve and ignore it because the cost it high. We cannot bury our heads in the sand in ignorance.  No, we must be willing to sacrifice all, to endure all, to serve our Lord.&lt;br /&gt;
&lt;br /&gt;
==Contrast: The Servant and the Mindless (V. 28-37)==&lt;br /&gt;
&lt;br /&gt;
===The focus of the servant (V. 28-30)===&lt;br /&gt;
*Verse 28: The verse indicates that Jesus was in complete control.  Even to the smallest detail.  Jesus, in fulfillment of &amp;lt;mark&amp;gt;Psalm 69:21&amp;lt;/mark&amp;gt; &amp;quot;They also gave me gall for my food, And for my thirst they gave me vinegar to drink.&amp;quot; calls for a drink.&lt;br /&gt;
*Verse 29: Notice on what they place the sponge with the drink, hyssop the very item that had been used to sprinkle the door posts in the first passover.&lt;br /&gt;
*Verse 30:  Notice who the agent is, who is it that I in control, Jesus.  Jesus alone is the one who gives his life.&lt;br /&gt;
&lt;br /&gt;
===The ignorance of the mindless (V. 31-36)===&lt;br /&gt;
*Verse 31: In an effort to maintain ritual purity the Jews asked Pilate to remove the body from he cross.&lt;br /&gt;
*Verse 32: Pilate approved of the measure&lt;br /&gt;
*Verse 33-37: Jesus was not supposed to be dead yet, it was too early.  However, Jesus was the one in complete control, he alone had laid down His life.  When we serve we must serve recognizing that Christ is the ultimate one in control and He has the right to do things His way.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
 If we are to serve effectively, we must serve as Christ.  Our service must focus on the details as we do everything as unto the Lord.&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
 &lt;br /&gt;
===Are you serving boldly, courageously stepping out in faith, and willing to sacrifice your worldly position for a heavenly position?===&lt;br /&gt;
*At the end of the Wizard of Oz we find that the Lion possessed all the courage he needed. Emboldened by the medal of courage the lion can face any challenge.  We are no different, through Christ we possess all the courage we need, are we willing to act?&lt;br /&gt;
&lt;br /&gt;
===Are you willing to lay aside all your other obligations, customs, and culture to serve God?===&lt;br /&gt;
*Throughout the Wizard of Oz we se a Tin Man brought with emotion but it is not until he receives his heart clock that the Tin Man understands his emotions and passions.  Christians have the holy Spirit indwelling us, we should be passionately serving, dedicated to our Lord.&lt;br /&gt;
&lt;br /&gt;
===As you serve, are you paying attention to the details, are you doing it right, or are you just going through the motions?===&lt;br /&gt;
*The mindless scarecrow only needed a diploma to realize that everybody has a brain (although he completely botched the Pythagorean theorem in the movie).  Nevertheless, God has provided each of us intellect, we have the ability to carefully execute the service that God has laid before us.&lt;br /&gt;
&lt;br /&gt;
 As Christians we must serve boldly, completely dedicated to God, and focussed on God's will for our service.&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Societal_Issus&amp;diff=1132</id>
		<title>Societal Issus</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Societal_Issus&amp;diff=1132"/>
				<updated>2018-11-18T22:59:53Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The following lesson is intended to span roughly two weeks of instruction.  The organizational principle of the lesson is that of an outline with suggested discussion question formatted as&lt;br /&gt;
*Question&lt;br /&gt;
**Possible answer or points of discussion&lt;br /&gt;
&lt;br /&gt;
The topics in this lesson are controversial topics and so some text from various denominations has also been included to help the teacher be familiar with perspectives that various students may have coming into the lesson.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=Objectives=&lt;br /&gt;
*Teens will take biblical perspective on war.&lt;br /&gt;
*Teens will take a biblical perspective on capital punishment.&lt;br /&gt;
*Teens will take a biblical perspective on civil disobedience.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
*Did Paul write the book of Romans to a group of individuals who were subject to a theocracy or a secular government?&lt;br /&gt;
**(Note: Be prepared to define theocracy.) God wrote Romans to individuals who were subject to Roman rule, a secular government that knew virtually nothing of God.  When we study the book of Romans we must understand that material in Romans is written to individuals who are subject to a secular government much like we today are subject to a secular government.  In other words, Romans 13:1-7 applies to us today!&lt;br /&gt;
*What does Romans 13:1-7 say about government?&lt;br /&gt;
**Every person is subject to government&lt;br /&gt;
**Government is instituted by God&lt;br /&gt;
**Those who resist government will incur judgement&lt;br /&gt;
**Government serves to instill fear of punishment for bad behavior&lt;br /&gt;
**One means of instilling fear is through the sword (physical punishment which may include capital punishment)&lt;br /&gt;
**Taxes are a part of God's ordained government&lt;br /&gt;
**We are required to respect and honor those God has appointed&lt;br /&gt;
&lt;br /&gt;
*R.C. Sproul  &amp;quot;once had a conversation with a United States senator who said to me, 'No government ever has the right to coerce its subjects to do anything.' &amp;lt;ref&amp;gt;R. C. Sproul, How Should I Live in This World?, vol. 5, The Crucial Questions Series (Lake Mary, FL: Reformation Trust Publishing, 2009), 71.&amp;lt;/ref&amp;gt;&amp;quot;. How does this statement contradict Romans 13:1-7?&lt;br /&gt;
**In fact, the whole point of government, from a biblical perspective is the ability to coerce people.&lt;br /&gt;
&lt;br /&gt;
In summary, God has given government two basic rights that individuals do not possess.  The right to levy taxes and the right to bear the sword.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
==Capital Punishment==&lt;br /&gt;
*What does the phrase &amp;quot;capital punishment&amp;quot; mean?&lt;br /&gt;
**involving execution&lt;br /&gt;
&lt;br /&gt;
*According to Genesis 2:17, what was the original punishment for sin?&lt;br /&gt;
**God's initial punishment for any sin was capital punishment.  God, in His mercy, chose to withhold this punishment immediately from Adam and Eve.  However, it is important to remember that originally, all sin was a capital offense.&lt;br /&gt;
&lt;br /&gt;
*God, in His mercy, has chosen to postpone capital punishment for most sins.  However, He did set one standard in Genesis 9:6.  What crime and punishment are discussed in Genesis 9:6?&lt;br /&gt;
**God set up a standard that the punishment for murder was the death penalty.&lt;br /&gt;
&lt;br /&gt;
Many times laws come with conditions on them.  However, these conditions are not necessarily written next to every single law.  For example, the Code of Federal Regulations, Federal Aviation Regulations is a massive document taking up several hundred pages.  Toward the middle of the document at the beginning of the section regulating General Aviation pilots is a statement &amp;quot;In an in-flight emergency requiring immediate action, the pilot in command may deviate from any rule of this part to the extent required to meet that emergency (14.91.3).&amp;quot;  This allows a pilot to act with wisdom when it becomes necessary.  However, if we pick out a particular regulation say 91.130.1 &amp;quot;Each person must establish two-way radio communications with the ATC facility providing air traffic services prior to entering that airspace and thereafter maintain those communications while within that airspace.&amp;quot; and ignore all other regulations then we might believe that in an emergency situation where the radio has failed a pilot cannot land at the airport.  Obviously, this is ridiculous.&lt;br /&gt;
&lt;br /&gt;
*Read Exodus 20:13. Does this mean that the taking of life is not permitted in any circumstance? &lt;br /&gt;
**This passage alone has no conditions placed upon it.  However, we need to take the Bible as a whole.  Do not pull one commandment without considering how God fits His standards together is irresponsible.  In the study we will argue that the commandment &amp;quot;thou shalt not murder&amp;quot; is a commandment about the sanctify of human life and a principle suggesting that humanity should be very careful in life to prevent the taking of life.  However, as discussed in the introduction, there is a difference between an individual and a government.  The Ten Commandments are laws for individuals, not necessarily laws that apply to a governing body.  R.C. Sproul States &amp;lt;blockquote&amp;gt;It is ironic that many have appealed to the Ten Commandments as a basis for repudiating capital punishment, taking the prohibition “You shall not murder” as a universal mandate. This comes from a superficial reading of the Sinaitic legislation and a failure to observe that within the context of the Sinai covenant the penalty for violating that commandment was death. The holiness code of Israel clearly called for the death penalty in the case of the murder of another human being. The murderer must forfeit his own life. The reason given for the special sanctity of human life was that man is created in the image of God. God is concerned with preserving the work of His creation, and at the top of His priorities is the preservation of the life of man. There is a sense in which the commission of murder is regarded by God as an indirect assault on Him. &amp;lt;ref&amp;gt;R. C. Sproul, How Should I Live in This World?, vol. 5, The Crucial Questions Series (Lake Mary, FL: Reformation Trust Publishing, 2009), 74–75.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*Today we are not subject to the Old Testament Law. However, we can learn about God's standards from the Old Testament Law. What allowances for capital punishment are made in the following verses:&lt;br /&gt;
**Exodus 21:15,17&lt;br /&gt;
**Deuteronomy 21:18-21&lt;br /&gt;
**Exodus 21:16&lt;br /&gt;
**Exodus 21:28-29&lt;br /&gt;
**Exodus 22:18&lt;br /&gt;
**Leviticus 20:2-5&lt;br /&gt;
**Leviticus 24:14&lt;br /&gt;
**Deuteronomy 18:20&lt;br /&gt;
&lt;br /&gt;
***Note we must realize that we are not under the law and we would be amiss to cite these verses as crimes worthy of capital punishment today.  In fact, in John 8:7-11 Jesus stops the death penalty in a clear case deserving capital punishment under Leviticus 20:10.  So how can we have a godly perspective on capital punishment?&lt;br /&gt;
&lt;br /&gt;
In the New Testament Jesus emphasized mercy and Paul clearly taught that any fact of revenge was wrong in Romans 12:17-21 and 1 Thessalonians 5:15.  Christ demonstrated mercy in John 8:7-11.  This does not necessarily remove capital punishment as an option, but it does mean we need to exercise a great deal of wisdom in how we view capital punishment.  It seems appropriate to return to the case of God's command to Noah in Genesis 9:6.  It would seem that the sanctify of human life holds that one who takes human life be put to death.&lt;br /&gt;
&lt;br /&gt;
Note:  It may be helpful for the teacher to know some denominational stances on capital punishment.&lt;br /&gt;
&lt;br /&gt;
====Roman Catholic Church====&lt;br /&gt;
*The Roman Catholic Church essentially removes capital punishment.&lt;br /&gt;
**From 2267 of the Catechism &amp;lt;blockquote&amp;gt;&lt;br /&gt;
Assuming that the guilty party's identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way of effectively defending human lives against the unjust aggressor. If, however, non-lethal means are sufficient to defend and protect people's safety from the aggressor, authority will limit itself to such means, as these are more in keeping with the concrete conditions of the common good and more in conformity to the dignity of the human person.  Today, in fact, as a consequence of the possibilities which the state has for effectively preventing crime, by rendering one who has committed an offense incapable of doing harm - without definitely taking away from him the possibility of redeeming himself - the cases in which the execution of the offender is an absolute necessity &amp;quot;are very rare, if not practically nonexistent.&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
====United Methodist Church====&lt;br /&gt;
*The United Methodist Church Stands Opposed to Capital Punishment in all Cases &lt;br /&gt;
&amp;lt;blockquote &amp;gt;&lt;br /&gt;
We believe the death penalty denies the power of Christ to redeem, restore and transform all human beings. The United Methodist Church is deeply concerned about crime throughout the world and the value of any life taken by a murder or homicide. We believe all human life is sacred and created by God and therefore, we must see all human life as significant and valuable. When governments implement the death penalty (capital punishment), then the life of the convicted person is devalued and all possibility of change in that person’s life ends. We believe in the resurrection of Jesus Christ and that the possibility of reconciliation with Christ comes through repentance. This gift of reconciliation is offered to all individuals without exception and gives all life new dignity and sacredness. For this reason, we oppose the death penalty (capital punishment) and urge its elimination from all criminal codes.&lt;br /&gt;
&amp;lt;ref&amp;gt; http://www.umc.org/what-we-believe/political-community&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
====General Association of Regular Baptists====&lt;br /&gt;
*The GARBC does not have an actual statement on capital punishment.  However, in an FAQ section of the Baptist Bulletin they do state: &lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
Capital punishment is biblical, and Bible-believing Christians must uphold it in prayer and let their voices be heard in opposition to attacks on it. God decreed capital punishment immediately after the worldwide flood of Noah’s day. Genesis 9:6 records this decree: “Whoever sheds man’s blood, by man his blood shall be shed; for in the image of God He made man.” One can search diligently, but there is no record whatsoever that God withdrew or abrogated His decree. This decree is to be carried out through the agency of human government, which has the God-given authority to try the accused, to determine guilt, and to punish the guilty (Acts 25:11; 1 Peter 2:13, 14). The “sword” in Romans 13:4 is synonymous with capital punishment; the government can use the maximum extent of the law for those who would take the life of another.&amp;lt;ref&amp;gt;http://baptistbulletin.org/the-baptist-bulletin-magazine/questions-about-the-death-penalty/&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
====Evangelical Luther Church America====&lt;br /&gt;
*The ELCA has a lengthy discussion of the death penalty.  It appears that an overall summary of the view is given in the following quote: &amp;lt;blockquote&amp;gt;The Death Penalty stands in the Lutheran tradition recognizing that God entrusts the state with the power to take human life when failure to do so constitutes a clear danger to the common good. Never-the-less, it expresses ELCA opposition to the use of the death penalty, one that grows out of ministry with and to people affected by violent crime. The statement acknowledges the existence of different points of view within the church and society on this question and the need for continued deliberation, but it objects to the use of the death penalty because it is not used fairly and has failed to make society safer. The practice of using the death penalty in contemporary society undermines any possible alternate moral message since the primary message conveyed by an execution is one of brutality and violence. This social statement was adopted by the 1991 ELCA Churchwide Assembly. &amp;lt;ref&amp;gt;https://www.elca.org/Faith/Faith-and-Society/Social-Statements/Death-Penalty&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
====The Southern Baptist Convention====&lt;br /&gt;
*The Southern Baptist Convention Supports the Death penalty and has adopted a resolution holding this position &amp;lt;ref&amp;gt;http://www.bpnews.net/bpnews.asp?Id=6002&amp;lt;/ref&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
==War==&lt;br /&gt;
===Stances===&lt;br /&gt;
When it comes to war, people essentially fall into one of three categories: activism, pacifism, and selectivism.&lt;br /&gt;
*An activist essentially argues that all war is permissible if the war is sanctioned by a government.  In other words, no matter the reason, if the country goes to war, then activist will support that war.  Can you think of any circumstances that demonstrate activism is wrong?&lt;br /&gt;
**The Germans in WWII should have opposed Hitler and his war.  Hitler strove to eliminate an entire people something that is clearly in opposition to God.&lt;br /&gt;
&lt;br /&gt;
*A pacifist argues that war is wrong in all circumstances.  What are some examples of God ordained wars in the Bible?&lt;br /&gt;
**Against Midian in Numbers 31:2&lt;br /&gt;
**Joshua's conquest of Canaan in Deuteronomy 20:16-17&lt;br /&gt;
** Christ's war at the end of the tribulation in Revelation 19:11-21&lt;br /&gt;
&lt;br /&gt;
*A selectivist will argue that some circumstances warrant going to war and are justified.  What are some examples of wars that you believe were just wars?&lt;br /&gt;
&lt;br /&gt;
===Government or Church===&lt;br /&gt;
The church is not the government and the government is not the church.  Misunderstanding this fact has led people to all sorts of ideas that cause problems.  In fact, most of the answers to the interpretation questions that follow in this section involve the difference between the government and the church.&lt;br /&gt;
&lt;br /&gt;
====What does the Bible say?====&lt;br /&gt;
*What are we commanded to do in Matthew 5:44-45?&lt;br /&gt;
**We are commanded to love our enemies.&lt;br /&gt;
&lt;br /&gt;
*What should characterize a Christian according to Mark 10:42-43?&lt;br /&gt;
**We should be servants and have a servant's attitude.&lt;br /&gt;
&lt;br /&gt;
*According to Micah 4:1-4, what is the ultimate destiny for our weapons of war?&lt;br /&gt;
&lt;br /&gt;
*How do James and John respond to a city that rejects Christ in Luke 9:51-54?&lt;br /&gt;
**In response to rejection James and John ask Christ if they can call for the complete destruction of the city.&lt;br /&gt;
&lt;br /&gt;
*How does Jesus respond to their request in verse 55?&lt;br /&gt;
**Jesus rebuked the disciples for this request.&lt;br /&gt;
&lt;br /&gt;
====Interpreting the Bible====&lt;br /&gt;
*If we summarize all the statements above we see that we are commanded to be loving individuals who are willing to sacrifice our rights looking forward to a day when we will no longer need weapons of war.  Does this mean we should universally reject our government's wars? &lt;br /&gt;
**No! These are commands given to Christians as part of the church.  The Church should be loving and willing to serve but the Church is not the government.  God, in His wisdom, established different entities for different purposes.  &lt;br /&gt;
&lt;br /&gt;
===Conclusion===&lt;br /&gt;
War is a horrible thing and a terrible experience for the people who have to go through war.  God in His wisdom has entrusted the responsibility for war to the governments that He has established.  When we consider war we must separate the role of government from the role of church.&lt;br /&gt;
&lt;br /&gt;
==Civil Disobedience==&lt;br /&gt;
Civil disobedience is defined as &amp;quot;failure or refusal to cooperate specifically: refusal through civil disobedience of a people to cooperate with the government of a country&amp;quot; &amp;lt;ref&amp;gt;Inc Merriam-Webster, Merriam-Webster’s Collegiate Dictionary. (Springfield, MA: Merriam-Webster, Inc., 2003).&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Two Ends of a Spectrum?===&lt;br /&gt;
*One possible answer to the question of &amp;quot;should a Christian be involved in civil disobedience?&amp;quot; is that every Christians should completely remove themselves from any association with the government.  In other words, separate completely.  Is this a biblical perspective?&lt;br /&gt;
**In Luke 3:12-14 two government employees approach Jesus and seek His direction.  What is interesting is that Jesus does not ask either of them to leave their government post.  It would seem that Christians are not required to completely separate themselves from the government.  &lt;br /&gt;
&lt;br /&gt;
*Does this mean that Christians should be involved in acts of civil disobedience?&lt;br /&gt;
**This is the question we wish to pursue.&lt;br /&gt;
&lt;br /&gt;
===A Biblical Perspective===&lt;br /&gt;
*What are Christians commanded to do in Romans 13:1-7?&lt;br /&gt;
**Submit to all lawful authority&lt;br /&gt;
&lt;br /&gt;
*Are there circumstances where a Christian should not follow the rules of the government?&lt;br /&gt;
**In Acts 5:29 Peter and John clearly teach that &amp;quot;We ought to obey God rather than man.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
*Are there any other instances where a Christian can stand against the government?&lt;br /&gt;
**The Bible also provides another instance where a Christian can stand up against the government.  In Acts 16:35-40 Paul and Silas are illegally beaten and imprisoned.  The leaders of the city try to cover up their crime by asking Paul to leave silently.  Paul insists that the rulers come themselves and essentially apologize.  It appears that a Christian may have a recourse when the leaders themselves are committing a crime.&lt;br /&gt;
&lt;br /&gt;
===Applications===&lt;br /&gt;
&lt;br /&gt;
*What are some examples of real life situations in which a Christian should employ civil disobedience?&lt;br /&gt;
&lt;br /&gt;
*Are there examples of real life situations in which a Christian should not employ civil disobedience even though others may be employing civil disobedience?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===Decisions===&lt;br /&gt;
*If I find myself in a position where civil disobedience is justified and I decide to disobey, what are the risks?&lt;br /&gt;
**The Bible provides examples of when civil disobedience may be permitted.  However, 1 Peter 4:12–19 clearly teaches that there may be punishment for the choice to disobey the government and the Christian must be willing to submit to that punishment.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
For additional reading the teacher is encouraged to take a look at &amp;lt;ref&amp;gt; [http://baptistbulletin.org/ministry-highlights/civic-responsibility-and-civil-disobedience/ Bauder K., Civic Responsibility and Civil Disobedience, Baptist Bulletin]&amp;lt;/ref&amp;gt;&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Creation_or_Evolution_(For_Teens)&amp;diff=785</id>
		<title>Creation or Evolution (For Teens)</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Creation_or_Evolution_(For_Teens)&amp;diff=785"/>
				<updated>2018-09-17T16:17:46Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Conclusion */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Students will have an informed understanding of what evolution actually entails.&lt;br /&gt;
*Students will be able to accurately critique evolution based on the Bible.&lt;br /&gt;
*Student will recognize that a Creator is a reasonable perspective on origins, but students will also recognize that faith is still necessary.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
&lt;br /&gt;
*What does the term evolution mean to you?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
**Evolution is a hot topic in fundamental circles, and we need to have a strong apologetic for creation.  However, a strong apologetic also means we must actually know what evolution teaches.  No qualified biologists believe that monkeys are currently turning into humans or anything of this form.  Evolution is a well-reasoned, but flawed perspective to which some very intelligent people subscribe.  All too often we fight evolution with straw man arguments.  These are arguments in which we build up a ridiculous perspective and then celebrate the ease with which we burn it down.  If we are to defend creation, we must reject straw man arguments and focus on the fundamentals.&lt;br /&gt;
&lt;br /&gt;
Answers in Genesis defines evolution to be &amp;lt;blockquote&amp;gt;Evolution is the supposed process by which the first cell evolved into the diversity of life we see today. Natural selection and mutations are considered its driving force. However, evolution has never been observed and natural selection and mutations cannot add the information necessary to change one kind into another.&amp;lt;ref&amp;gt;https://answersingenesis.org/evolution/&amp;lt;/ref&amp;gt; &amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Implicit in this definition are several key components that we can tackle from a biblical perspective:&lt;br /&gt;
*Abiogensis&lt;br /&gt;
*Macro-evolution&lt;br /&gt;
*Transitional Forms&lt;br /&gt;
*Reducible Complexity&lt;br /&gt;
&lt;br /&gt;
In this lesson we will look at each of these components and present the challenges posed to evolution and ways in which creation handles these challenges.&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
==Abiogenesis==&lt;br /&gt;
Abiogenesis is the view that life could naturally spontaneously emerge from non-life.  The second law of thermodynamics holds that the amount of usable energy in any system decreases over time (Note: it is not that the amount of energy decreases but the usable energy decreases).  Applied to evolution this law says that things are not moving to greater complexity but actually less complexity.  As scientific knowledge advances the likelihood of abiogenesis has decreased.  However, we are not just critiquing evolution.  We are looking at the Bible.  The Bible actually solves the problem of the Second Law of Thermodynamics.  Specifically, according to the Bible, we are not in a closed system.  There is a transcendent God who chooses to interact in the system we call our universe.&lt;br /&gt;
&lt;br /&gt;
*How does the Genesis 1:1 deal with the notion of abiogenesis.&lt;br /&gt;
&lt;br /&gt;
**Genesis 1:1 shows the God created ex-nihlo.  In other words from nothing God developed everything.&lt;br /&gt;
&lt;br /&gt;
==Macro-evolution==&lt;br /&gt;
All animals experience small changes through natural processes such as breading.  For example, some dogs have short legs, other dogs have long legs.  Some dogs are bread to hunt, others are bread to be hypoallergenic.  These small changes within a species are often called micro-evolution.  It is worth noting that creationists don't actually dispute these minor variations.  These are smalls observable changes that do not contradict the Bible but actually exist in unison with the idea of mankind having dominion over creation.  The breading of dogs for specific tasks is one way in which mankind can exercise dominion.&lt;br /&gt;
&lt;br /&gt;
According to macro evolution, new structures and organs can be the result of mutations.  The ultimate result of macro-evolution is the development of new species through the process of gradual evolution.&lt;br /&gt;
&lt;br /&gt;
*Does the Bible indicate that macro-evolution is false?&lt;br /&gt;
&lt;br /&gt;
**In Genesis 1:20-25 the word kind provides a taxonomic classification.  God uses this word in the same place where he commands the creatures to be fruitful and multiply.  In other words, God intended for creation to have micro-variations, but never cross-species variation.&lt;br /&gt;
&lt;br /&gt;
==Transitional Forms==&lt;br /&gt;
According to evolution we should see a slow transition of fossils from simple to complex life.  This is not what we see.  Instead we see abrupt changes.&lt;br /&gt;
&lt;br /&gt;
The so-called &amp;quot;Cambrian explosion&amp;quot; refers to the geological record that sees an abrupt explosion of fully formed marine invertebrates.&lt;br /&gt;
&lt;br /&gt;
*According to the record of Genesis 1, how did life emerge?&lt;br /&gt;
&lt;br /&gt;
**In Genesis, we see that God created specific forms on specific days.&lt;br /&gt;
#Genesis 1:3-5 Day One – Night and Day	&lt;br /&gt;
#Genesis 1:6-8 Day Two – Sky and Sea&lt;br /&gt;
#Genesis 1:9-13 Day Three – Land and Vegetation&lt;br /&gt;
#Genesis 1:14-19 Day Four – Stars, Sun, and Moon&lt;br /&gt;
#Genesis 1:20-23 Day Five – Sea creatures including fish and birds&lt;br /&gt;
#Genesis 1:24-29 Day Six – Animals and Mankind&lt;br /&gt;
**The Cambrian explosion actually fits with Genesis.  God &amp;quot;spontaneously&amp;quot; created all of the forms of life we see.&lt;br /&gt;
&lt;br /&gt;
==Reducible Complexity==&lt;br /&gt;
In order for evolution to be possible, there must be a way to trace the evolution from a single celled organism to a complex organism.  This path must be clear and would require that complex organisms be broken in to less complex organisms tracing all the way back to a simple organism.  However, this is not the case.  Irreducible complexity refers to the fact that some items are as simple as they could be.  &lt;br /&gt;
&lt;br /&gt;
*To what does the phrase &amp;quot;build a better mousetrap&amp;quot; refer?&lt;br /&gt;
&lt;br /&gt;
**Build a better mousetrap refers to the idea that it would be hard to improve on such a simple design.&lt;br /&gt;
&lt;br /&gt;
***One example of an irreducible complex process is the bacterial flagellum. &lt;br /&gt;
&amp;lt;blockquote&amp;gt; An irreducibly complex system is one that requires several interlacing parts to be present at the same time, where the removal of one or more parts causes the whole system to malfunction. Destroy one part and the whole system falls apart. The purported mechanism of evolution, on the other hand, is that a new trait will confer a selective survival advantage, and thus enable its possessors to compete better than organisms without the trait. In neo-Darwinian evolution, a new trait would have to be completely developed—no halfway measures would do. Given this requirement, new features are so complex that neo-Darwinian gradualism is very improbable because an incompletely developed trait would offer no selective advantage.&amp;lt;ref&amp;gt;https://answersingenesis.org/intelligent-design/bacterial-flagella-icon-of-the-intelligent-design-movement/&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*What do Jeremiah 10:12-13 and Psalm 104:24 say about the engineering of creation?&lt;br /&gt;
&lt;br /&gt;
*What can we learn from Proverbs 8:22–31 in the context of Proverbs 8?&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
Hopefully the above challenges to evolution convince you that evolution, like creation requires a leap of faith.  &lt;br /&gt;
&lt;br /&gt;
Occam's razor states that if there exist two explanations for something, then the simpler one is usually better. Creation requires a simple belief in God and is therefore the better explanation.  However, creation has its challenges.  Don't walk out thinking that creation is an easy explanation devoid of a need for faith.  The creationist and evolutions alike rely on faith to explain the origins of life.&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Creation_or_Evolution_(For_Teens)&amp;diff=784</id>
		<title>Creation or Evolution (For Teens)</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Creation_or_Evolution_(For_Teens)&amp;diff=784"/>
				<updated>2018-09-17T16:16:58Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Reducible Complexity */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Students will have an informed understanding of what evolution actually entails.&lt;br /&gt;
*Students will be able to accurately critique evolution based on the Bible.&lt;br /&gt;
*Student will recognize that a Creator is a reasonable perspective on origins, but students will also recognize that faith is still necessary.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
&lt;br /&gt;
*What does the term evolution mean to you?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
**Evolution is a hot topic in fundamental circles, and we need to have a strong apologetic for creation.  However, a strong apologetic also means we must actually know what evolution teaches.  No qualified biologists believe that monkeys are currently turning into humans or anything of this form.  Evolution is a well-reasoned, but flawed perspective to which some very intelligent people subscribe.  All too often we fight evolution with straw man arguments.  These are arguments in which we build up a ridiculous perspective and then celebrate the ease with which we burn it down.  If we are to defend creation, we must reject straw man arguments and focus on the fundamentals.&lt;br /&gt;
&lt;br /&gt;
Answers in Genesis defines evolution to be &amp;lt;blockquote&amp;gt;Evolution is the supposed process by which the first cell evolved into the diversity of life we see today. Natural selection and mutations are considered its driving force. However, evolution has never been observed and natural selection and mutations cannot add the information necessary to change one kind into another.&amp;lt;ref&amp;gt;https://answersingenesis.org/evolution/&amp;lt;/ref&amp;gt; &amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Implicit in this definition are several key components that we can tackle from a biblical perspective:&lt;br /&gt;
*Abiogensis&lt;br /&gt;
*Macro-evolution&lt;br /&gt;
*Transitional Forms&lt;br /&gt;
*Reducible Complexity&lt;br /&gt;
&lt;br /&gt;
In this lesson we will look at each of these components and present the challenges posed to evolution and ways in which creation handles these challenges.&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
==Abiogenesis==&lt;br /&gt;
Abiogenesis is the view that life could naturally spontaneously emerge from non-life.  The second law of thermodynamics holds that the amount of usable energy in any system decreases over time (Note: it is not that the amount of energy decreases but the usable energy decreases).  Applied to evolution this law says that things are not moving to greater complexity but actually less complexity.  As scientific knowledge advances the likelihood of abiogenesis has decreased.  However, we are not just critiquing evolution.  We are looking at the Bible.  The Bible actually solves the problem of the Second Law of Thermodynamics.  Specifically, according to the Bible, we are not in a closed system.  There is a transcendent God who chooses to interact in the system we call our universe.&lt;br /&gt;
&lt;br /&gt;
*How does the Genesis 1:1 deal with the notion of abiogenesis.&lt;br /&gt;
&lt;br /&gt;
**Genesis 1:1 shows the God created ex-nihlo.  In other words from nothing God developed everything.&lt;br /&gt;
&lt;br /&gt;
==Macro-evolution==&lt;br /&gt;
All animals experience small changes through natural processes such as breading.  For example, some dogs have short legs, other dogs have long legs.  Some dogs are bread to hunt, others are bread to be hypoallergenic.  These small changes within a species are often called micro-evolution.  It is worth noting that creationists don't actually dispute these minor variations.  These are smalls observable changes that do not contradict the Bible but actually exist in unison with the idea of mankind having dominion over creation.  The breading of dogs for specific tasks is one way in which mankind can exercise dominion.&lt;br /&gt;
&lt;br /&gt;
According to macro evolution, new structures and organs can be the result of mutations.  The ultimate result of macro-evolution is the development of new species through the process of gradual evolution.&lt;br /&gt;
&lt;br /&gt;
*Does the Bible indicate that macro-evolution is false?&lt;br /&gt;
&lt;br /&gt;
**In Genesis 1:20-25 the word kind provides a taxonomic classification.  God uses this word in the same place where he commands the creatures to be fruitful and multiply.  In other words, God intended for creation to have micro-variations, but never cross-species variation.&lt;br /&gt;
&lt;br /&gt;
==Transitional Forms==&lt;br /&gt;
According to evolution we should see a slow transition of fossils from simple to complex life.  This is not what we see.  Instead we see abrupt changes.&lt;br /&gt;
&lt;br /&gt;
The so-called &amp;quot;Cambrian explosion&amp;quot; refers to the geological record that sees an abrupt explosion of fully formed marine invertebrates.&lt;br /&gt;
&lt;br /&gt;
*According to the record of Genesis 1, how did life emerge?&lt;br /&gt;
&lt;br /&gt;
**In Genesis, we see that God created specific forms on specific days.&lt;br /&gt;
#Genesis 1:3-5 Day One – Night and Day	&lt;br /&gt;
#Genesis 1:6-8 Day Two – Sky and Sea&lt;br /&gt;
#Genesis 1:9-13 Day Three – Land and Vegetation&lt;br /&gt;
#Genesis 1:14-19 Day Four – Stars, Sun, and Moon&lt;br /&gt;
#Genesis 1:20-23 Day Five – Sea creatures including fish and birds&lt;br /&gt;
#Genesis 1:24-29 Day Six – Animals and Mankind&lt;br /&gt;
**The Cambrian explosion actually fits with Genesis.  God &amp;quot;spontaneously&amp;quot; created all of the forms of life we see.&lt;br /&gt;
&lt;br /&gt;
==Reducible Complexity==&lt;br /&gt;
In order for evolution to be possible, there must be a way to trace the evolution from a single celled organism to a complex organism.  This path must be clear and would require that complex organisms be broken in to less complex organisms tracing all the way back to a simple organism.  However, this is not the case.  Irreducible complexity refers to the fact that some items are as simple as they could be.  &lt;br /&gt;
&lt;br /&gt;
*To what does the phrase &amp;quot;build a better mousetrap&amp;quot; refer?&lt;br /&gt;
&lt;br /&gt;
**Build a better mousetrap refers to the idea that it would be hard to improve on such a simple design.&lt;br /&gt;
&lt;br /&gt;
***One example of an irreducible complex process is the bacterial flagellum. &lt;br /&gt;
&amp;lt;blockquote&amp;gt; An irreducibly complex system is one that requires several interlacing parts to be present at the same time, where the removal of one or more parts causes the whole system to malfunction. Destroy one part and the whole system falls apart. The purported mechanism of evolution, on the other hand, is that a new trait will confer a selective survival advantage, and thus enable its possessors to compete better than organisms without the trait. In neo-Darwinian evolution, a new trait would have to be completely developed—no halfway measures would do. Given this requirement, new features are so complex that neo-Darwinian gradualism is very improbable because an incompletely developed trait would offer no selective advantage.&amp;lt;ref&amp;gt;https://answersingenesis.org/intelligent-design/bacterial-flagella-icon-of-the-intelligent-design-movement/&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*What do Jeremiah 10:12-13 and Psalm 104:24 say about the engineering of creation?&lt;br /&gt;
&lt;br /&gt;
*What can we learn from Proverbs 8:22–31 in the context of Proverbs 8?&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
Hopefully the above challenges to evolution convince you that evolution, like creation requires a leap of faith.  &lt;br /&gt;
&lt;br /&gt;
Occam's razor states that if there exist two explanations for something then the simpler one is usually better. Creation requires a simple belief in God and is therefore the better explanation.  However, create. has its challenges, don't walk out thinking that creation is an easy explanation devoid of a need for faith.  The creationist and evolutions alike rely on faith to explain the origins of life.&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Creation_or_Evolution_(For_Teens)&amp;diff=783</id>
		<title>Creation or Evolution (For Teens)</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Creation_or_Evolution_(For_Teens)&amp;diff=783"/>
				<updated>2018-09-17T16:15:32Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Transitional Forms */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Students will have an informed understanding of what evolution actually entails.&lt;br /&gt;
*Students will be able to accurately critique evolution based on the Bible.&lt;br /&gt;
*Student will recognize that a Creator is a reasonable perspective on origins, but students will also recognize that faith is still necessary.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
&lt;br /&gt;
*What does the term evolution mean to you?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
**Evolution is a hot topic in fundamental circles, and we need to have a strong apologetic for creation.  However, a strong apologetic also means we must actually know what evolution teaches.  No qualified biologists believe that monkeys are currently turning into humans or anything of this form.  Evolution is a well-reasoned, but flawed perspective to which some very intelligent people subscribe.  All too often we fight evolution with straw man arguments.  These are arguments in which we build up a ridiculous perspective and then celebrate the ease with which we burn it down.  If we are to defend creation, we must reject straw man arguments and focus on the fundamentals.&lt;br /&gt;
&lt;br /&gt;
Answers in Genesis defines evolution to be &amp;lt;blockquote&amp;gt;Evolution is the supposed process by which the first cell evolved into the diversity of life we see today. Natural selection and mutations are considered its driving force. However, evolution has never been observed and natural selection and mutations cannot add the information necessary to change one kind into another.&amp;lt;ref&amp;gt;https://answersingenesis.org/evolution/&amp;lt;/ref&amp;gt; &amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Implicit in this definition are several key components that we can tackle from a biblical perspective:&lt;br /&gt;
*Abiogensis&lt;br /&gt;
*Macro-evolution&lt;br /&gt;
*Transitional Forms&lt;br /&gt;
*Reducible Complexity&lt;br /&gt;
&lt;br /&gt;
In this lesson we will look at each of these components and present the challenges posed to evolution and ways in which creation handles these challenges.&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
==Abiogenesis==&lt;br /&gt;
Abiogenesis is the view that life could naturally spontaneously emerge from non-life.  The second law of thermodynamics holds that the amount of usable energy in any system decreases over time (Note: it is not that the amount of energy decreases but the usable energy decreases).  Applied to evolution this law says that things are not moving to greater complexity but actually less complexity.  As scientific knowledge advances the likelihood of abiogenesis has decreased.  However, we are not just critiquing evolution.  We are looking at the Bible.  The Bible actually solves the problem of the Second Law of Thermodynamics.  Specifically, according to the Bible, we are not in a closed system.  There is a transcendent God who chooses to interact in the system we call our universe.&lt;br /&gt;
&lt;br /&gt;
*How does the Genesis 1:1 deal with the notion of abiogenesis.&lt;br /&gt;
&lt;br /&gt;
**Genesis 1:1 shows the God created ex-nihlo.  In other words from nothing God developed everything.&lt;br /&gt;
&lt;br /&gt;
==Macro-evolution==&lt;br /&gt;
All animals experience small changes through natural processes such as breading.  For example, some dogs have short legs, other dogs have long legs.  Some dogs are bread to hunt, others are bread to be hypoallergenic.  These small changes within a species are often called micro-evolution.  It is worth noting that creationists don't actually dispute these minor variations.  These are smalls observable changes that do not contradict the Bible but actually exist in unison with the idea of mankind having dominion over creation.  The breading of dogs for specific tasks is one way in which mankind can exercise dominion.&lt;br /&gt;
&lt;br /&gt;
According to macro evolution, new structures and organs can be the result of mutations.  The ultimate result of macro-evolution is the development of new species through the process of gradual evolution.&lt;br /&gt;
&lt;br /&gt;
*Does the Bible indicate that macro-evolution is false?&lt;br /&gt;
&lt;br /&gt;
**In Genesis 1:20-25 the word kind provides a taxonomic classification.  God uses this word in the same place where he commands the creatures to be fruitful and multiply.  In other words, God intended for creation to have micro-variations, but never cross-species variation.&lt;br /&gt;
&lt;br /&gt;
==Transitional Forms==&lt;br /&gt;
According to evolution we should see a slow transition of fossils from simple to complex life.  This is not what we see.  Instead we see abrupt changes.&lt;br /&gt;
&lt;br /&gt;
The so-called &amp;quot;Cambrian explosion&amp;quot; refers to the geological record that sees an abrupt explosion of fully formed marine invertebrates.&lt;br /&gt;
&lt;br /&gt;
*According to the record of Genesis 1, how did life emerge?&lt;br /&gt;
&lt;br /&gt;
**In Genesis, we see that God created specific forms on specific days.&lt;br /&gt;
#Genesis 1:3-5 Day One – Night and Day	&lt;br /&gt;
#Genesis 1:6-8 Day Two – Sky and Sea&lt;br /&gt;
#Genesis 1:9-13 Day Three – Land and Vegetation&lt;br /&gt;
#Genesis 1:14-19 Day Four – Stars, Sun, and Moon&lt;br /&gt;
#Genesis 1:20-23 Day Five – Sea creatures including fish and birds&lt;br /&gt;
#Genesis 1:24-29 Day Six – Animals and Mankind&lt;br /&gt;
**The Cambrian explosion actually fits with Genesis.  God &amp;quot;spontaneously&amp;quot; created all of the forms of life we see.&lt;br /&gt;
&lt;br /&gt;
==Reducible Complexity==&lt;br /&gt;
In order for evolution to be possible, there must be a way to trace the evolution from a single celled organism to a complex organism.  This path must be clear and would require that complex organisms be broken in to less complex organisms tracing all the way back to a simple organism.  However, this is not the case.  Irreducible complexity refers to the fact that some items are as simple as they could be.  &lt;br /&gt;
&lt;br /&gt;
*To what does the phrase &amp;quot;build a better mouse trap&amp;quot; refer?&lt;br /&gt;
&lt;br /&gt;
**Build a better mousetrap refers to the idea that it would be hard to improve on such a simple design.&lt;br /&gt;
&lt;br /&gt;
***One example of an irreducible complex process is the bacterial flagellum. &lt;br /&gt;
&amp;lt;blockquote&amp;gt; An irreducibly complex system is one that requires several interlacing parts to be present at the same time, where the removal of one or more parts causes the whole system to malfunction. Destroy one part and the whole system falls apart. The purported mechanism of evolution, on the other hand, is that a new trait will confer a selective survival advantage, and thus enable its possessors to compete better than organisms without the trait. In neo-Darwinian evolution, a new trait would have to be completely developed—no halfway measures would do. Given this requirement, new features are so complex that neo-Darwinian gradualism is very improbable because an incompletely developed trait would offer no selective advantage.&amp;lt;ref&amp;gt;https://answersingenesis.org/intelligent-design/bacterial-flagella-icon-of-the-intelligent-design-movement/&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*What do Jeremiah 10:12-13 and Psalm 104:24 say about the engineering of creation?&lt;br /&gt;
&lt;br /&gt;
*What can we learn from  Proverbs 8:22–31 in the context of Proverbs 8?&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
Hopefully the above challenges to evolution convince you that evolution, like creation requires a leap of faith.  &lt;br /&gt;
&lt;br /&gt;
Occam's razor states that if there exist two explanations for something then the simpler one is usually better. Creation requires a simple belief in God and is therefore the better explanation.  However, create. has its challenges, don't walk out thinking that creation is an easy explanation devoid of a need for faith.  The creationist and evolutions alike rely on faith to explain the origins of life.&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Creation_or_Evolution_(For_Teens)&amp;diff=782</id>
		<title>Creation or Evolution (For Teens)</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Creation_or_Evolution_(For_Teens)&amp;diff=782"/>
				<updated>2018-09-17T16:14:29Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Abiogenesis */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Students will have an informed understanding of what evolution actually entails.&lt;br /&gt;
*Students will be able to accurately critique evolution based on the Bible.&lt;br /&gt;
*Student will recognize that a Creator is a reasonable perspective on origins, but students will also recognize that faith is still necessary.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
&lt;br /&gt;
*What does the term evolution mean to you?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
**Evolution is a hot topic in fundamental circles, and we need to have a strong apologetic for creation.  However, a strong apologetic also means we must actually know what evolution teaches.  No qualified biologists believe that monkeys are currently turning into humans or anything of this form.  Evolution is a well-reasoned, but flawed perspective to which some very intelligent people subscribe.  All too often we fight evolution with straw man arguments.  These are arguments in which we build up a ridiculous perspective and then celebrate the ease with which we burn it down.  If we are to defend creation, we must reject straw man arguments and focus on the fundamentals.&lt;br /&gt;
&lt;br /&gt;
Answers in Genesis defines evolution to be &amp;lt;blockquote&amp;gt;Evolution is the supposed process by which the first cell evolved into the diversity of life we see today. Natural selection and mutations are considered its driving force. However, evolution has never been observed and natural selection and mutations cannot add the information necessary to change one kind into another.&amp;lt;ref&amp;gt;https://answersingenesis.org/evolution/&amp;lt;/ref&amp;gt; &amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Implicit in this definition are several key components that we can tackle from a biblical perspective:&lt;br /&gt;
*Abiogensis&lt;br /&gt;
*Macro-evolution&lt;br /&gt;
*Transitional Forms&lt;br /&gt;
*Reducible Complexity&lt;br /&gt;
&lt;br /&gt;
In this lesson we will look at each of these components and present the challenges posed to evolution and ways in which creation handles these challenges.&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
==Abiogenesis==&lt;br /&gt;
Abiogenesis is the view that life could naturally spontaneously emerge from non-life.  The second law of thermodynamics holds that the amount of usable energy in any system decreases over time (Note: it is not that the amount of energy decreases but the usable energy decreases).  Applied to evolution this law says that things are not moving to greater complexity but actually less complexity.  As scientific knowledge advances the likelihood of abiogenesis has decreased.  However, we are not just critiquing evolution.  We are looking at the Bible.  The Bible actually solves the problem of the Second Law of Thermodynamics.  Specifically, according to the Bible, we are not in a closed system.  There is a transcendent God who chooses to interact in the system we call our universe.&lt;br /&gt;
&lt;br /&gt;
*How does the Genesis 1:1 deal with the notion of abiogenesis.&lt;br /&gt;
&lt;br /&gt;
**Genesis 1:1 shows the God created ex-nihlo.  In other words from nothing God developed everything.&lt;br /&gt;
&lt;br /&gt;
==Macro-evolution==&lt;br /&gt;
All animals experience small changes through natural processes such as breading.  For example, some dogs have short legs, other dogs have long legs.  Some dogs are bread to hunt, others are bread to be hypoallergenic.  These small changes within a species are often called micro-evolution.  It is worth noting that creationists don't actually dispute these minor variations.  These are smalls observable changes that do not contradict the Bible but actually exist in unison with the idea of mankind having dominion over creation.  The breading of dogs for specific tasks is one way in which mankind can exercise dominion.&lt;br /&gt;
&lt;br /&gt;
According to macro evolution, new structures and organs can be the result of mutations.  The ultimate result of macro-evolution is the development of new species through the process of gradual evolution.&lt;br /&gt;
&lt;br /&gt;
*Does the Bible indicate that macro-evolution is false?&lt;br /&gt;
&lt;br /&gt;
**In Genesis 1:20-25 the word kind provides a taxonomic classification.  God uses this word in the same place where he commands the creatures to be fruitful and multiply.  In other words, God intended for creation to have micro-variations, but never cross-species variation.&lt;br /&gt;
&lt;br /&gt;
==Transitional Forms==&lt;br /&gt;
According to evolution we should see a slow transition of fossils from simple to complex life.  This is not what we see.  Instead we see abrupt changes.&lt;br /&gt;
&lt;br /&gt;
The so-called &amp;quot;Cambrian explosion&amp;quot; refers to the geological record that sees an abrupt explosion of fully formed marine invertebrates.&lt;br /&gt;
&lt;br /&gt;
*According to the record of Genesis 1, how did life emerge?&lt;br /&gt;
&lt;br /&gt;
**In Genesis, we see that God created specific forms on specific days.&lt;br /&gt;
#Genesis 1:3-5 Day One – Night and Day	&lt;br /&gt;
#Genesis 1:6-8 Day Two – Sky and Sea&lt;br /&gt;
#Genesis 1:9-13 Day Three – Land and Vegetation&lt;br /&gt;
#Genesis 1:14-19 Day Four – Stars, Sun and Moon&lt;br /&gt;
#Genesis 1:20-23 Day Five – Sea creatures including fish and Birds&lt;br /&gt;
#Genesis 1:24-29 Day Six – Animals and Mankind&lt;br /&gt;
**The Cambrian explosion actually fits with Genesis.  God &amp;quot;spontaneously&amp;quot; created all of the forms of life we see.&lt;br /&gt;
&lt;br /&gt;
==Reducible Complexity==&lt;br /&gt;
In order for evolution to be possible, there must be a way to trace the evolution from a single celled organism to a complex organism.  This path must be clear and would require that complex organisms be broken in to less complex organisms tracing all the way back to a simple organism.  However, this is not the case.  Irreducible complexity refers to the fact that some items are as simple as they could be.  &lt;br /&gt;
&lt;br /&gt;
*To what does the phrase &amp;quot;build a better mouse trap&amp;quot; refer?&lt;br /&gt;
&lt;br /&gt;
**Build a better mousetrap refers to the idea that it would be hard to improve on such a simple design.&lt;br /&gt;
&lt;br /&gt;
***One example of an irreducible complex process is the bacterial flagellum. &lt;br /&gt;
&amp;lt;blockquote&amp;gt; An irreducibly complex system is one that requires several interlacing parts to be present at the same time, where the removal of one or more parts causes the whole system to malfunction. Destroy one part and the whole system falls apart. The purported mechanism of evolution, on the other hand, is that a new trait will confer a selective survival advantage, and thus enable its possessors to compete better than organisms without the trait. In neo-Darwinian evolution, a new trait would have to be completely developed—no halfway measures would do. Given this requirement, new features are so complex that neo-Darwinian gradualism is very improbable because an incompletely developed trait would offer no selective advantage.&amp;lt;ref&amp;gt;https://answersingenesis.org/intelligent-design/bacterial-flagella-icon-of-the-intelligent-design-movement/&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*What do Jeremiah 10:12-13 and Psalm 104:24 say about the engineering of creation?&lt;br /&gt;
&lt;br /&gt;
*What can we learn from  Proverbs 8:22–31 in the context of Proverbs 8?&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
Hopefully the above challenges to evolution convince you that evolution, like creation requires a leap of faith.  &lt;br /&gt;
&lt;br /&gt;
Occam's razor states that if there exist two explanations for something then the simpler one is usually better. Creation requires a simple belief in God and is therefore the better explanation.  However, create. has its challenges, don't walk out thinking that creation is an easy explanation devoid of a need for faith.  The creationist and evolutions alike rely on faith to explain the origins of life.&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Creation_or_Evolution_(For_Teens)&amp;diff=781</id>
		<title>Creation or Evolution (For Teens)</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Creation_or_Evolution_(For_Teens)&amp;diff=781"/>
				<updated>2018-09-17T16:12:24Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Introduction */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Students will have an informed understanding of what evolution actually entails.&lt;br /&gt;
*Students will be able to accurately critique evolution based on the Bible.&lt;br /&gt;
*Student will recognize that a Creator is a reasonable perspective on origins, but students will also recognize that faith is still necessary.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
&lt;br /&gt;
*What does the term evolution mean to you?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
**Evolution is a hot topic in fundamental circles, and we need to have a strong apologetic for creation.  However, a strong apologetic also means we must actually know what evolution teaches.  No qualified biologists believe that monkeys are currently turning into humans or anything of this form.  Evolution is a well-reasoned, but flawed perspective to which some very intelligent people subscribe.  All too often we fight evolution with straw man arguments.  These are arguments in which we build up a ridiculous perspective and then celebrate the ease with which we burn it down.  If we are to defend creation, we must reject straw man arguments and focus on the fundamentals.&lt;br /&gt;
&lt;br /&gt;
Answers in Genesis defines evolution to be &amp;lt;blockquote&amp;gt;Evolution is the supposed process by which the first cell evolved into the diversity of life we see today. Natural selection and mutations are considered its driving force. However, evolution has never been observed and natural selection and mutations cannot add the information necessary to change one kind into another.&amp;lt;ref&amp;gt;https://answersingenesis.org/evolution/&amp;lt;/ref&amp;gt; &amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Implicit in this definition are several key components that we can tackle from a biblical perspective:&lt;br /&gt;
*Abiogensis&lt;br /&gt;
*Macro-evolution&lt;br /&gt;
*Transitional Forms&lt;br /&gt;
*Reducible Complexity&lt;br /&gt;
&lt;br /&gt;
In this lesson we will look at each of these components and present the challenges posed to evolution and ways in which creation handles these challenges.&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
==Abiogenesis==&lt;br /&gt;
Abiogenesis is the view that life could naturally spontaneously emerge from non-life.  The second law of thermodynamics holds that the amount of usable energy in any system decreases over time (note: it is not that the amount of energy decreases but the usable energy decreases.).  Applied to evolution the this law says that things are not moving to greater complexity but actually less complexity.  As scientific knowledge advances the likelihood of abiogenesis has decreased.  However, we are not just critiquing evolution.  We are looking at the Bible. the Bible actually solves the problem of the Second Law of Thermodynamics.  Specifically, according to the Bible, we are not in a closed system.  There is a transcendent God who chooses to interact in the system we call our universe.&lt;br /&gt;
&lt;br /&gt;
*How does the Genesis 1:1 deal with the notion of abiogenesis.&lt;br /&gt;
&lt;br /&gt;
**Genesis 1:1 shows the God created ex-nihlo.  In other words from nothing God developed everything.&lt;br /&gt;
&lt;br /&gt;
==Macro-evolution==&lt;br /&gt;
All animals experience small changes through natural processes such as breading.  For example, some dogs have short legs, other dogs have long legs.  Some dogs are bread to hunt, others are bread to be hypoallergenic.  These small changes within a species are often called micro-evolution.  It is worth noting that creationists don't actually dispute these minor variations.  These are smalls observable changes that do not contradict the Bible but actually exist in unison with the idea of mankind having dominion over creation.  The breading of dogs for specific tasks is one way in which mankind can exercise dominion.&lt;br /&gt;
&lt;br /&gt;
According to macro evolution, new structures and organs can be the result of mutations.  The ultimate result of macro-evolution is the development of new species through the process of gradual evolution.&lt;br /&gt;
&lt;br /&gt;
*Does the Bible indicate that macro-evolution is false?&lt;br /&gt;
&lt;br /&gt;
**In Genesis 1:20-25 the word kind provides a taxonomic classification.  God uses this word in the same place where he commands the creatures to be fruitful and multiply.  In other words, God intended for creation to have micro-variations, but never cross-species variation.&lt;br /&gt;
&lt;br /&gt;
==Transitional Forms==&lt;br /&gt;
According to evolution we should see a slow transition of fossils from simple to complex life.  This is not what we see.  Instead we see abrupt changes.&lt;br /&gt;
&lt;br /&gt;
The so-called &amp;quot;Cambrian explosion&amp;quot; refers to the geological record that sees an abrupt explosion of fully formed marine invertebrates.&lt;br /&gt;
&lt;br /&gt;
*According to the record of Genesis 1, how did life emerge?&lt;br /&gt;
&lt;br /&gt;
**In Genesis, we see that God created specific forms on specific days.&lt;br /&gt;
#Genesis 1:3-5 Day One – Night and Day	&lt;br /&gt;
#Genesis 1:6-8 Day Two – Sky and Sea&lt;br /&gt;
#Genesis 1:9-13 Day Three – Land and Vegetation&lt;br /&gt;
#Genesis 1:14-19 Day Four – Stars, Sun and Moon&lt;br /&gt;
#Genesis 1:20-23 Day Five – Sea creatures including fish and Birds&lt;br /&gt;
#Genesis 1:24-29 Day Six – Animals and Mankind&lt;br /&gt;
**The Cambrian explosion actually fits with Genesis.  God &amp;quot;spontaneously&amp;quot; created all of the forms of life we see.&lt;br /&gt;
&lt;br /&gt;
==Reducible Complexity==&lt;br /&gt;
In order for evolution to be possible, there must be a way to trace the evolution from a single celled organism to a complex organism.  This path must be clear and would require that complex organisms be broken in to less complex organisms tracing all the way back to a simple organism.  However, this is not the case.  Irreducible complexity refers to the fact that some items are as simple as they could be.  &lt;br /&gt;
&lt;br /&gt;
*To what does the phrase &amp;quot;build a better mouse trap&amp;quot; refer?&lt;br /&gt;
&lt;br /&gt;
**Build a better mousetrap refers to the idea that it would be hard to improve on such a simple design.&lt;br /&gt;
&lt;br /&gt;
***One example of an irreducible complex process is the bacterial flagellum. &lt;br /&gt;
&amp;lt;blockquote&amp;gt; An irreducibly complex system is one that requires several interlacing parts to be present at the same time, where the removal of one or more parts causes the whole system to malfunction. Destroy one part and the whole system falls apart. The purported mechanism of evolution, on the other hand, is that a new trait will confer a selective survival advantage, and thus enable its possessors to compete better than organisms without the trait. In neo-Darwinian evolution, a new trait would have to be completely developed—no halfway measures would do. Given this requirement, new features are so complex that neo-Darwinian gradualism is very improbable because an incompletely developed trait would offer no selective advantage.&amp;lt;ref&amp;gt;https://answersingenesis.org/intelligent-design/bacterial-flagella-icon-of-the-intelligent-design-movement/&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*What do Jeremiah 10:12-13 and Psalm 104:24 say about the engineering of creation?&lt;br /&gt;
&lt;br /&gt;
*What can we learn from  Proverbs 8:22–31 in the context of Proverbs 8?&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
Hopefully the above challenges to evolution convince you that evolution, like creation requires a leap of faith.  &lt;br /&gt;
&lt;br /&gt;
Occam's razor states that if there exist two explanations for something then the simpler one is usually better. Creation requires a simple belief in God and is therefore the better explanation.  However, create. has its challenges, don't walk out thinking that creation is an easy explanation devoid of a need for faith.  The creationist and evolutions alike rely on faith to explain the origins of life.&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Creation_or_Evolution_(For_Teens)&amp;diff=780</id>
		<title>Creation or Evolution (For Teens)</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Creation_or_Evolution_(For_Teens)&amp;diff=780"/>
				<updated>2018-09-17T16:09:20Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Objectives */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=Objectives=&lt;br /&gt;
*Students will have an informed understanding of what evolution actually entails.&lt;br /&gt;
*Students will be able to accurately critique evolution based on the Bible.&lt;br /&gt;
*Student will recognize that a Creator is a reasonable perspective on origins, but students will also recognize that faith is still necessary.&lt;br /&gt;
&lt;br /&gt;
=Introduction=&lt;br /&gt;
&lt;br /&gt;
*What does the term evolution mean to you?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
**Evolution is a hot topic in fundamental circles and we need to have a strong apologetic for creation.  However, a strong apologetic also means we must actually know what evolution teaches.  No qualified biologists believe that monkeys are currently turning into humans or anything of this form.  Evolution is a well-reasoned, but flawed perspective to which some very intelligent people subscribe.  All too often we fight evolution with straw-man arguments.  Those are arguments in which we build up a ridiculous perspective and then celebrate the ease with which we burn it down.  If we are to defend creation, we must reject straw man arguments and focus on the fundamentals.&lt;br /&gt;
&lt;br /&gt;
Answer in Genesis defines evolution to be &amp;lt;blockquote&amp;gt;Evolution is the supposed process by which the first cell evolved into the diversity of life we see today. Natural selection and mutations are considered its driving force. However, evolution has never been observed and natural selection and mutations cannot add the information necessary to change one kind into another.&amp;lt;ref&amp;gt;https://answersingenesis.org/evolution/&amp;lt;/ref&amp;gt; &amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Implicit in this definition are several key components that we can tackle from a biblical perspective.&lt;br /&gt;
*Abiogensis&lt;br /&gt;
*Macro-evolution&lt;br /&gt;
*Transitional Forms&lt;br /&gt;
*Reducible Complexity&lt;br /&gt;
&lt;br /&gt;
In this lesson we will look at each of these components and present the challenges posed to evolution and ways in which creation handles these challenges.&lt;br /&gt;
&lt;br /&gt;
=Main Body=&lt;br /&gt;
==Abiogenesis==&lt;br /&gt;
Abiogenesis is the view that life could naturally spontaneously emerge from non-life.  The second law of thermodynamics holds that the amount of usable energy in any system decreases over time (note: it is not that the amount of energy decreases but the usable energy decreases.).  Applied to evolution the this law says that things are not moving to greater complexity but actually less complexity.  As scientific knowledge advances the likelihood of abiogenesis has decreased.  However, we are not just critiquing evolution.  We are looking at the Bible. the Bible actually solves the problem of the Second Law of Thermodynamics.  Specifically, according to the Bible, we are not in a closed system.  There is a transcendent God who chooses to interact in the system we call our universe.&lt;br /&gt;
&lt;br /&gt;
*How does the Genesis 1:1 deal with the notion of abiogenesis.&lt;br /&gt;
&lt;br /&gt;
**Genesis 1:1 shows the God created ex-nihlo.  In other words from nothing God developed everything.&lt;br /&gt;
&lt;br /&gt;
==Macro-evolution==&lt;br /&gt;
All animals experience small changes through natural processes such as breading.  For example, some dogs have short legs, other dogs have long legs.  Some dogs are bread to hunt, others are bread to be hypoallergenic.  These small changes within a species are often called micro-evolution.  It is worth noting that creationists don't actually dispute these minor variations.  These are smalls observable changes that do not contradict the Bible but actually exist in unison with the idea of mankind having dominion over creation.  The breading of dogs for specific tasks is one way in which mankind can exercise dominion.&lt;br /&gt;
&lt;br /&gt;
According to macro evolution, new structures and organs can be the result of mutations.  The ultimate result of macro-evolution is the development of new species through the process of gradual evolution.&lt;br /&gt;
&lt;br /&gt;
*Does the Bible indicate that macro-evolution is false?&lt;br /&gt;
&lt;br /&gt;
**In Genesis 1:20-25 the word kind provides a taxonomic classification.  God uses this word in the same place where he commands the creatures to be fruitful and multiply.  In other words, God intended for creation to have micro-variations, but never cross-species variation.&lt;br /&gt;
&lt;br /&gt;
==Transitional Forms==&lt;br /&gt;
According to evolution we should see a slow transition of fossils from simple to complex life.  This is not what we see.  Instead we see abrupt changes.&lt;br /&gt;
&lt;br /&gt;
The so-called &amp;quot;Cambrian explosion&amp;quot; refers to the geological record that sees an abrupt explosion of fully formed marine invertebrates.&lt;br /&gt;
&lt;br /&gt;
*According to the record of Genesis 1, how did life emerge?&lt;br /&gt;
&lt;br /&gt;
**In Genesis, we see that God created specific forms on specific days.&lt;br /&gt;
#Genesis 1:3-5 Day One – Night and Day	&lt;br /&gt;
#Genesis 1:6-8 Day Two – Sky and Sea&lt;br /&gt;
#Genesis 1:9-13 Day Three – Land and Vegetation&lt;br /&gt;
#Genesis 1:14-19 Day Four – Stars, Sun and Moon&lt;br /&gt;
#Genesis 1:20-23 Day Five – Sea creatures including fish and Birds&lt;br /&gt;
#Genesis 1:24-29 Day Six – Animals and Mankind&lt;br /&gt;
**The Cambrian explosion actually fits with Genesis.  God &amp;quot;spontaneously&amp;quot; created all of the forms of life we see.&lt;br /&gt;
&lt;br /&gt;
==Reducible Complexity==&lt;br /&gt;
In order for evolution to be possible, there must be a way to trace the evolution from a single celled organism to a complex organism.  This path must be clear and would require that complex organisms be broken in to less complex organisms tracing all the way back to a simple organism.  However, this is not the case.  Irreducible complexity refers to the fact that some items are as simple as they could be.  &lt;br /&gt;
&lt;br /&gt;
*To what does the phrase &amp;quot;build a better mouse trap&amp;quot; refer?&lt;br /&gt;
&lt;br /&gt;
**Build a better mousetrap refers to the idea that it would be hard to improve on such a simple design.&lt;br /&gt;
&lt;br /&gt;
***One example of an irreducible complex process is the bacterial flagellum. &lt;br /&gt;
&amp;lt;blockquote&amp;gt; An irreducibly complex system is one that requires several interlacing parts to be present at the same time, where the removal of one or more parts causes the whole system to malfunction. Destroy one part and the whole system falls apart. The purported mechanism of evolution, on the other hand, is that a new trait will confer a selective survival advantage, and thus enable its possessors to compete better than organisms without the trait. In neo-Darwinian evolution, a new trait would have to be completely developed—no halfway measures would do. Given this requirement, new features are so complex that neo-Darwinian gradualism is very improbable because an incompletely developed trait would offer no selective advantage.&amp;lt;ref&amp;gt;https://answersingenesis.org/intelligent-design/bacterial-flagella-icon-of-the-intelligent-design-movement/&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*What do Jeremiah 10:12-13 and Psalm 104:24 say about the engineering of creation?&lt;br /&gt;
&lt;br /&gt;
*What can we learn from  Proverbs 8:22–31 in the context of Proverbs 8?&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
Hopefully the above challenges to evolution convince you that evolution, like creation requires a leap of faith.  &lt;br /&gt;
&lt;br /&gt;
Occam's razor states that if there exist two explanations for something then the simpler one is usually better. Creation requires a simple belief in God and is therefore the better explanation.  However, create. has its challenges, don't walk out thinking that creation is an easy explanation devoid of a need for faith.  The creationist and evolutions alike rely on faith to explain the origins of life.&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=First_Things_First_Handout&amp;diff=702</id>
		<title>First Things First Handout</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=First_Things_First_Handout&amp;diff=702"/>
				<updated>2018-09-10T15:55:52Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Herod's Meal and Christ's Meal */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;__NOTOC__&lt;br /&gt;
{{DISPLAYTITLE:&amp;lt;span style=&amp;quot;position: absolute; clip: rect(1px 1px 1px 1px); clip: rect(1px, 1px, 1px, 1px);&amp;quot;&amp;gt;{{FULLPAGENAME}}&amp;lt;/span&amp;gt;}}&lt;br /&gt;
==Herod's Meal and Christ's Meal==&lt;br /&gt;
In Matthew 14:1-12 we see the narrative of the execution of John the Baptist.  In this narrative we are provided a glimpse of Herod Antipas's lavish, degenerate feast contrasted with the Savior's simple compassionate feast.  &lt;br /&gt;
*What observations can we make about Herod's feast in Matthew 14:6-12?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What observations can we make about Christ's feast in Matthew 14:6-12?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Self-indulgence or Selflessness==&lt;br /&gt;
Herod's feast is marked by debauchery and self-indulgence.  Christ's meal is marked by selfless care for the people.&lt;br /&gt;
*According to Matthew 14:13, what had Jesus intended to do?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*According to Matthew 14:13, how much private time did the people give Jesus?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*When someone interrupts your private time (alone time, devotion time, relaxing time) what is your response?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*How did Jesus respond to the interruption?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
=Conclusion=&lt;br /&gt;
It is easy to answer the following questions about someone else.  My challenge to you is to answer them about yourself.&lt;br /&gt;
*In what ways can you better display selflessness?&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Authority_of_the_Bible_Handout&amp;diff=701</id>
		<title>Authority of the Bible Handout</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Authority_of_the_Bible_Handout&amp;diff=701"/>
				<updated>2018-09-10T15:52:30Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* The Purpose */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;__NOTOC__&lt;br /&gt;
{{DISPLAYTITLE:&amp;lt;span style=&amp;quot;position: absolute; clip: rect(1px 1px 1px 1px); clip: rect(1px, 1px, 1px, 1px);&amp;quot;&amp;gt;{{FULLPAGENAME}}&amp;lt;/span&amp;gt;}}&lt;br /&gt;
==The Authority of Scripture==&lt;br /&gt;
&lt;br /&gt;
*What have you always wanted to know about the Bible and its authority?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What are some ways that people &amp;quot;know&amp;quot; something is true?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Apologetics = Defending Our Faith==&lt;br /&gt;
*Do you believe the Bible is true?  Why or why not?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Trustworthiness==&lt;br /&gt;
===Scripture's Own Attestation===&lt;br /&gt;
*What do 2 Timothy 3:16 and 2 Peter 1:20-21 say about Scripture?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What does Titus 1:2 teach us about the One who inspired Scripture?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Archaeological Evidence===&lt;br /&gt;
Archeological evidence abounds.  In this discussion we will only cover a few examples.  What is important to understand is that the field of archaeology only continues to confirm the Bible.&lt;br /&gt;
&lt;br /&gt;
*What event is described in 2 Samuel 7? (In particular 2 Samuel 7:16 provides a nice summary statement).&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**The Tel Dan Stele&lt;br /&gt;
&lt;br /&gt;
*What major construction project did King Hezekiah undertake in 2 Kings 20:20?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**The Siloam Tunnel&lt;br /&gt;
&lt;br /&gt;
*Whose name is mentioned in Acts 18:12-17?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**The Gallio Inscription &lt;br /&gt;
&lt;br /&gt;
We must understand that no amount of archaeology could ever prove the Bible, in large part, because Archeology cannot prove anything.  However, archeology gives us insight and perspective on how careful the biblical authors were when they wrote the inspired &lt;br /&gt;
Word of God.&lt;br /&gt;
&lt;br /&gt;
===Transmission===&lt;br /&gt;
*Scholars use the term &amp;quot;autograph&amp;quot; to refer to the original manuscripts.  We believe that the originals are inspired, not the copies.  Is this a problem for us?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*If you want to make a copy of a text, what do you do today?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What promise is made in Isaiah 40:8?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==The Canon==&lt;br /&gt;
===Sixty-Six Books?===&lt;br /&gt;
*How would you respond if someone told you &amp;quot;You know, the Bible that you have is only part of the Bible.  There is actually a lot more of the Bible you just don't know about?&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
 Could not The Holy Spirit who inspired the Scripture also superintend the selection of which books should be Scripture?&lt;br /&gt;
&lt;br /&gt;
==The Purpose==&lt;br /&gt;
*According to 2 Timothy 3:16, why is the Bible useful?&lt;br /&gt;
**&lt;br /&gt;
**&lt;br /&gt;
**&lt;br /&gt;
**&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
*If the Bible is a reliable authoritative book, what does that mean for you?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**Be specific, what does this mean for you tomorrow?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**What does this mean for your interactions with others?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Authority_of_the_Bible_Handout&amp;diff=700</id>
		<title>Authority of the Bible Handout</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Authority_of_the_Bible_Handout&amp;diff=700"/>
				<updated>2018-09-10T15:50:49Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Sixty-Six Books? */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;__NOTOC__&lt;br /&gt;
{{DISPLAYTITLE:&amp;lt;span style=&amp;quot;position: absolute; clip: rect(1px 1px 1px 1px); clip: rect(1px, 1px, 1px, 1px);&amp;quot;&amp;gt;{{FULLPAGENAME}}&amp;lt;/span&amp;gt;}}&lt;br /&gt;
==The Authority of Scripture==&lt;br /&gt;
&lt;br /&gt;
*What have you always wanted to know about the Bible and its authority?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What are some ways that people &amp;quot;know&amp;quot; something is true?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Apologetics = Defending Our Faith==&lt;br /&gt;
*Do you believe the Bible is true?  Why or why not?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Trustworthiness==&lt;br /&gt;
===Scripture's Own Attestation===&lt;br /&gt;
*What do 2 Timothy 3:16 and 2 Peter 1:20-21 say about Scripture?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What does Titus 1:2 teach us about the One who inspired Scripture?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Archaeological Evidence===&lt;br /&gt;
Archeological evidence abounds.  In this discussion we will only cover a few examples.  What is important to understand is that the field of archaeology only continues to confirm the Bible.&lt;br /&gt;
&lt;br /&gt;
*What event is described in 2 Samuel 7? (In particular 2 Samuel 7:16 provides a nice summary statement).&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**The Tel Dan Stele&lt;br /&gt;
&lt;br /&gt;
*What major construction project did King Hezekiah undertake in 2 Kings 20:20?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**The Siloam Tunnel&lt;br /&gt;
&lt;br /&gt;
*Whose name is mentioned in Acts 18:12-17?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**The Gallio Inscription &lt;br /&gt;
&lt;br /&gt;
We must understand that no amount of archaeology could ever prove the Bible, in large part, because Archeology cannot prove anything.  However, archeology gives us insight and perspective on how careful the biblical authors were when they wrote the inspired &lt;br /&gt;
Word of God.&lt;br /&gt;
&lt;br /&gt;
===Transmission===&lt;br /&gt;
*Scholars use the term &amp;quot;autograph&amp;quot; to refer to the original manuscripts.  We believe that the originals are inspired, not the copies.  Is this a problem for us?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*If you want to make a copy of a text, what do you do today?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What promise is made in Isaiah 40:8?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==The Canon==&lt;br /&gt;
===Sixty-Six Books?===&lt;br /&gt;
*How would you respond if someone told you &amp;quot;You know, the Bible that you have is only part of the Bible.  There is actually a lot more of the Bible you just don't know about?&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
 Could not The Holy Spirit who inspired the Scripture also superintend the selection of which books should be Scripture?&lt;br /&gt;
&lt;br /&gt;
==The Purpose==&lt;br /&gt;
*According to 2 Timothy 3:16, what is the Bible useful for?&lt;br /&gt;
**&lt;br /&gt;
**&lt;br /&gt;
**&lt;br /&gt;
**&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
*If the Bible is a reliable authoritative book, what does that mean for you?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**Be specific, what does this mean for you tomorrow?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**What does this mean for your interactions with others?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Authority_of_the_Bible_Handout&amp;diff=699</id>
		<title>Authority of the Bible Handout</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Authority_of_the_Bible_Handout&amp;diff=699"/>
				<updated>2018-09-10T15:48:58Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Transmission */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;__NOTOC__&lt;br /&gt;
{{DISPLAYTITLE:&amp;lt;span style=&amp;quot;position: absolute; clip: rect(1px 1px 1px 1px); clip: rect(1px, 1px, 1px, 1px);&amp;quot;&amp;gt;{{FULLPAGENAME}}&amp;lt;/span&amp;gt;}}&lt;br /&gt;
==The Authority of Scripture==&lt;br /&gt;
&lt;br /&gt;
*What have you always wanted to know about the Bible and its authority?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What are some ways that people &amp;quot;know&amp;quot; something is true?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Apologetics = Defending Our Faith==&lt;br /&gt;
*Do you believe the Bible is true?  Why or why not?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Trustworthiness==&lt;br /&gt;
===Scripture's Own Attestation===&lt;br /&gt;
*What do 2 Timothy 3:16 and 2 Peter 1:20-21 say about Scripture?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What does Titus 1:2 teach us about the One who inspired Scripture?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Archaeological Evidence===&lt;br /&gt;
Archeological evidence abounds.  In this discussion we will only cover a few examples.  What is important to understand is that the field of archaeology only continues to confirm the Bible.&lt;br /&gt;
&lt;br /&gt;
*What event is described in 2 Samuel 7? (In particular 2 Samuel 7:16 provides a nice summary statement).&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**The Tel Dan Stele&lt;br /&gt;
&lt;br /&gt;
*What major construction project did King Hezekiah undertake in 2 Kings 20:20?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**The Siloam Tunnel&lt;br /&gt;
&lt;br /&gt;
*Whose name is mentioned in Acts 18:12-17?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**The Gallio Inscription &lt;br /&gt;
&lt;br /&gt;
We must understand that no amount of archaeology could ever prove the Bible, in large part, because Archeology cannot prove anything.  However, archeology gives us insight and perspective on how careful the biblical authors were when they wrote the inspired &lt;br /&gt;
Word of God.&lt;br /&gt;
&lt;br /&gt;
===Transmission===&lt;br /&gt;
*Scholars use the term &amp;quot;autograph&amp;quot; to refer to the original manuscripts.  We believe that the originals are inspired, not the copies.  Is this a problem for us?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*If you want to make a copy of a text, what do you do today?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What promise is made in Isaiah 40:8?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==The Canon==&lt;br /&gt;
===Sixty-Six Books?===&lt;br /&gt;
*How would you respond if someone told you &amp;quot;You know, the Bible that you have is only part of the Bible.  There is actually a lot more of the Bible you just don't know about?&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
 Could not The Holy Spirit who inspired the scripture also superintend the selection of which books should be scripture?&lt;br /&gt;
&lt;br /&gt;
==The Purpose==&lt;br /&gt;
*According to 2 Timothy 3:16, what is the Bible useful for?&lt;br /&gt;
**&lt;br /&gt;
**&lt;br /&gt;
**&lt;br /&gt;
**&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
*If the Bible is a reliable authoritative book, what does that mean for you?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**Be specific, what does this mean for you tomorrow?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**What does this mean for your interactions with others?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Authority_of_the_Bible_Handout&amp;diff=698</id>
		<title>Authority of the Bible Handout</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Authority_of_the_Bible_Handout&amp;diff=698"/>
				<updated>2018-09-10T15:48:31Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Archaeological Evidence */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;__NOTOC__&lt;br /&gt;
{{DISPLAYTITLE:&amp;lt;span style=&amp;quot;position: absolute; clip: rect(1px 1px 1px 1px); clip: rect(1px, 1px, 1px, 1px);&amp;quot;&amp;gt;{{FULLPAGENAME}}&amp;lt;/span&amp;gt;}}&lt;br /&gt;
==The Authority of Scripture==&lt;br /&gt;
&lt;br /&gt;
*What have you always wanted to know about the Bible and its authority?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What are some ways that people &amp;quot;know&amp;quot; something is true?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Apologetics = Defending Our Faith==&lt;br /&gt;
*Do you believe the Bible is true?  Why or why not?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Trustworthiness==&lt;br /&gt;
===Scripture's Own Attestation===&lt;br /&gt;
*What do 2 Timothy 3:16 and 2 Peter 1:20-21 say about Scripture?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What does Titus 1:2 teach us about the One who inspired Scripture?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Archaeological Evidence===&lt;br /&gt;
Archeological evidence abounds.  In this discussion we will only cover a few examples.  What is important to understand is that the field of archaeology only continues to confirm the Bible.&lt;br /&gt;
&lt;br /&gt;
*What event is described in 2 Samuel 7? (In particular 2 Samuel 7:16 provides a nice summary statement).&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**The Tel Dan Stele&lt;br /&gt;
&lt;br /&gt;
*What major construction project did King Hezekiah undertake in 2 Kings 20:20?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**The Siloam Tunnel&lt;br /&gt;
&lt;br /&gt;
*Whose name is mentioned in Acts 18:12-17?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**The Gallio Inscription &lt;br /&gt;
&lt;br /&gt;
We must understand that no amount of archaeology could ever prove the Bible, in large part, because Archeology cannot prove anything.  However, archeology gives us insight and perspective on how careful the biblical authors were when they wrote the inspired &lt;br /&gt;
Word of God.&lt;br /&gt;
&lt;br /&gt;
===Transmission===&lt;br /&gt;
*Scholars use the term &amp;quot;autograph&amp;quot; to refer to the original manuscripts.  We believe that the originals are inspired, not the copies.  Is this a problem for us?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*If you want to make a copy of a text.  What do you do today?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What promise is made in Isaiah 40:8?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==The Canon==&lt;br /&gt;
===Sixty-Six Books?===&lt;br /&gt;
*How would you respond if someone told you &amp;quot;You know, the Bible that you have is only part of the Bible.  There is actually a lot more of the Bible you just don't know about?&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
 Could not The Holy Spirit who inspired the scripture also superintend the selection of which books should be scripture?&lt;br /&gt;
&lt;br /&gt;
==The Purpose==&lt;br /&gt;
*According to 2 Timothy 3:16, what is the Bible useful for?&lt;br /&gt;
**&lt;br /&gt;
**&lt;br /&gt;
**&lt;br /&gt;
**&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
*If the Bible is a reliable authoritative book, what does that mean for you?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**Be specific, what does this mean for you tomorrow?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**What does this mean for your interactions with others?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Authority_of_the_Bible_Handout&amp;diff=696</id>
		<title>Authority of the Bible Handout</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Authority_of_the_Bible_Handout&amp;diff=696"/>
				<updated>2018-09-10T15:47:05Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Archaeological Evidence */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;__NOTOC__&lt;br /&gt;
{{DISPLAYTITLE:&amp;lt;span style=&amp;quot;position: absolute; clip: rect(1px 1px 1px 1px); clip: rect(1px, 1px, 1px, 1px);&amp;quot;&amp;gt;{{FULLPAGENAME}}&amp;lt;/span&amp;gt;}}&lt;br /&gt;
==The Authority of Scripture==&lt;br /&gt;
&lt;br /&gt;
*What have you always wanted to know about the Bible and its authority?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What are some ways that people &amp;quot;know&amp;quot; something is true?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Apologetics = Defending Our Faith==&lt;br /&gt;
*Do you believe the Bible is true?  Why or why not?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Trustworthiness==&lt;br /&gt;
===Scripture's Own Attestation===&lt;br /&gt;
*What do 2 Timothy 3:16 and 2 Peter 1:20-21 say about Scripture?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What does Titus 1:2 teach us about the One who inspired Scripture?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Archaeological Evidence===&lt;br /&gt;
Archeological evidence abounds.  In this discussion we will only cover a few examples.  What is important to understand is that the field of archaeology only continues to confirm the Bible.&lt;br /&gt;
&lt;br /&gt;
*What event is described in 2 Samuel 7? (In particular 2 Samuel 7:16 provides a nice summary statement).&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**The Tel Dan Stele&lt;br /&gt;
&lt;br /&gt;
*What major construction project did King Hezekiah undertake in 2 Kings 20:20?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**The Siloam Tunnel&lt;br /&gt;
&lt;br /&gt;
*Whose name is mentioned in Acts 18:12-17?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**The Gallio Inscription &lt;br /&gt;
&lt;br /&gt;
We must understand that no amount of archaeology could ever prove the Bible, in large part, because Archeology cannot prove anything.  However, archeology gives us insight and perspective on how careful the biblical authors were when they wrote the inspired word of God.&lt;br /&gt;
&lt;br /&gt;
===Transmission===&lt;br /&gt;
*Scholars use the term &amp;quot;autograph&amp;quot; to refer to the original manuscripts.  We believe that the originals are inspired, not the copies.  Is this a problem for us?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*If you want to make a copy of a text.  What do you do today?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What promise is made in Isaiah 40:8?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==The Canon==&lt;br /&gt;
===Sixty-Six Books?===&lt;br /&gt;
*How would you respond if someone told you &amp;quot;You know, the Bible that you have is only part of the Bible.  There is actually a lot more of the Bible you just don't know about?&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
 Could not The Holy Spirit who inspired the scripture also superintend the selection of which books should be scripture?&lt;br /&gt;
&lt;br /&gt;
==The Purpose==&lt;br /&gt;
*According to 2 Timothy 3:16, what is the Bible useful for?&lt;br /&gt;
**&lt;br /&gt;
**&lt;br /&gt;
**&lt;br /&gt;
**&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
*If the Bible is a reliable authoritative book, what does that mean for you?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**Be specific, what does this mean for you tomorrow?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**What does this mean for your interactions with others?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Authority_of_the_Bible_Handout&amp;diff=693</id>
		<title>Authority of the Bible Handout</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Authority_of_the_Bible_Handout&amp;diff=693"/>
				<updated>2018-09-10T15:46:00Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Scripture's Own Attestation */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;__NOTOC__&lt;br /&gt;
{{DISPLAYTITLE:&amp;lt;span style=&amp;quot;position: absolute; clip: rect(1px 1px 1px 1px); clip: rect(1px, 1px, 1px, 1px);&amp;quot;&amp;gt;{{FULLPAGENAME}}&amp;lt;/span&amp;gt;}}&lt;br /&gt;
==The Authority of Scripture==&lt;br /&gt;
&lt;br /&gt;
*What have you always wanted to know about the Bible and its authority?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What are some ways that people &amp;quot;know&amp;quot; something is true?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Apologetics = Defending Our Faith==&lt;br /&gt;
*Do you believe the Bible is true?  Why or why not?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Trustworthiness==&lt;br /&gt;
===Scripture's Own Attestation===&lt;br /&gt;
*What do 2 Timothy 3:16 and 2 Peter 1:20-21 say about Scripture?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What does Titus 1:2 teach us about the One who inspired Scripture?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Archaeological Evidence===&lt;br /&gt;
Archeological evidence abounds.  In this discussion we will only cover a few examples.  What is important to understand is that the field of archaeology only continues to confirm the Bible.&lt;br /&gt;
&lt;br /&gt;
*What even is described in 2 Samuel 7? (In particular 2 Samuel 7:16 provides a nice summary statement).&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**The Tel Dan Stele&lt;br /&gt;
&lt;br /&gt;
*What major construction project did King Hezekiah undertake in 2 Kings 20:20?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**The Siloam Tunnel&lt;br /&gt;
&lt;br /&gt;
*Whose name is mentioned in Acts 18:12-17?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**The Gallio Inscription &lt;br /&gt;
&lt;br /&gt;
We must understand that no amount of archaeology could ever prove the Bible, in large part, because Archeology cannot prove anything.  However, archeology gives us insight and perspective on how careful the biblical authors were when they wrote the inspired word of God.&lt;br /&gt;
&lt;br /&gt;
===Transmission===&lt;br /&gt;
*Scholars use the term &amp;quot;autograph&amp;quot; to refer to the original manuscripts.  We believe that the originals are inspired, not the copies.  Is this a problem for us?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*If you want to make a copy of a text.  What do you do today?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What promise is made in Isaiah 40:8?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==The Canon==&lt;br /&gt;
===Sixty-Six Books?===&lt;br /&gt;
*How would you respond if someone told you &amp;quot;You know, the Bible that you have is only part of the Bible.  There is actually a lot more of the Bible you just don't know about?&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
 Could not The Holy Spirit who inspired the scripture also superintend the selection of which books should be scripture?&lt;br /&gt;
&lt;br /&gt;
==The Purpose==&lt;br /&gt;
*According to 2 Timothy 3:16, what is the Bible useful for?&lt;br /&gt;
**&lt;br /&gt;
**&lt;br /&gt;
**&lt;br /&gt;
**&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
*If the Bible is a reliable authoritative book, what does that mean for you?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**Be specific, what does this mean for you tomorrow?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**What does this mean for your interactions with others?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Authority_of_the_Bible_Handout&amp;diff=691</id>
		<title>Authority of the Bible Handout</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Authority_of_the_Bible_Handout&amp;diff=691"/>
				<updated>2018-09-10T15:44:04Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* Apologetics = Defending Our Faith */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;__NOTOC__&lt;br /&gt;
{{DISPLAYTITLE:&amp;lt;span style=&amp;quot;position: absolute; clip: rect(1px 1px 1px 1px); clip: rect(1px, 1px, 1px, 1px);&amp;quot;&amp;gt;{{FULLPAGENAME}}&amp;lt;/span&amp;gt;}}&lt;br /&gt;
==The Authority of Scripture==&lt;br /&gt;
&lt;br /&gt;
*What have you always wanted to know about the Bible and its authority?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What are some ways that people &amp;quot;know&amp;quot; something is true?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Apologetics = Defending Our Faith==&lt;br /&gt;
*Do you believe the Bible is true?  Why or why not?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Trustworthiness==&lt;br /&gt;
===Scripture's Own Attestation===&lt;br /&gt;
*What do 2 Timothy 3:16 and 2 Peter 1:20-21 say about scripture?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What does Titus 1:2 teach us about the one who inspired scripture?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
===Archaeological Evidence===&lt;br /&gt;
Archeological evidence abounds.  In this discussion we will only cover a few examples.  What is important to understand is that the field of archaeology only continues to confirm the Bible.&lt;br /&gt;
&lt;br /&gt;
*What even is described in 2 Samuel 7? (In particular 2 Samuel 7:16 provides a nice summary statement).&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**The Tel Dan Stele&lt;br /&gt;
&lt;br /&gt;
*What major construction project did King Hezekiah undertake in 2 Kings 20:20?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**The Siloam Tunnel&lt;br /&gt;
&lt;br /&gt;
*Whose name is mentioned in Acts 18:12-17?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**The Gallio Inscription &lt;br /&gt;
&lt;br /&gt;
We must understand that no amount of archaeology could ever prove the Bible, in large part, because Archeology cannot prove anything.  However, archeology gives us insight and perspective on how careful the biblical authors were when they wrote the inspired word of God.&lt;br /&gt;
&lt;br /&gt;
===Transmission===&lt;br /&gt;
*Scholars use the term &amp;quot;autograph&amp;quot; to refer to the original manuscripts.  We believe that the originals are inspired, not the copies.  Is this a problem for us?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*If you want to make a copy of a text.  What do you do today?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What promise is made in Isaiah 40:8?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==The Canon==&lt;br /&gt;
===Sixty-Six Books?===&lt;br /&gt;
*How would you respond if someone told you &amp;quot;You know, the Bible that you have is only part of the Bible.  There is actually a lot more of the Bible you just don't know about?&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
 Could not The Holy Spirit who inspired the scripture also superintend the selection of which books should be scripture?&lt;br /&gt;
&lt;br /&gt;
==The Purpose==&lt;br /&gt;
*According to 2 Timothy 3:16, what is the Bible useful for?&lt;br /&gt;
**&lt;br /&gt;
**&lt;br /&gt;
**&lt;br /&gt;
**&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
*If the Bible is a reliable authoritative book, what does that mean for you?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**Be specific, what does this mean for you tomorrow?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**What does this mean for your interactions with others?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	<entry>
		<id>http://www.2timothy2.org/index.php?title=Authority_of_the_Bible_Handout&amp;diff=690</id>
		<title>Authority of the Bible Handout</title>
		<link rel="alternate" type="text/html" href="http://www.2timothy2.org/index.php?title=Authority_of_the_Bible_Handout&amp;diff=690"/>
				<updated>2018-09-10T15:43:18Z</updated>
		
		<summary type="html">&lt;p&gt;Ewakefield2: /* The Authority of Scripture */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;__NOTOC__&lt;br /&gt;
{{DISPLAYTITLE:&amp;lt;span style=&amp;quot;position: absolute; clip: rect(1px 1px 1px 1px); clip: rect(1px, 1px, 1px, 1px);&amp;quot;&amp;gt;{{FULLPAGENAME}}&amp;lt;/span&amp;gt;}}&lt;br /&gt;
==The Authority of Scripture==&lt;br /&gt;
&lt;br /&gt;
*What have you always wanted to know about the Bible and its authority?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What are some ways that people &amp;quot;know&amp;quot; something is true?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Apologetics = Defending Our Faith==&lt;br /&gt;
*Why do you believe the Bible?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
==Trustworthiness==&lt;br /&gt;
===Scripture's Own Attestation===&lt;br /&gt;
*What do 2 Timothy 3:16 and 2 Peter 1:20-21 say about scripture?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What does Titus 1:2 teach us about the one who inspired scripture?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
===Archaeological Evidence===&lt;br /&gt;
Archeological evidence abounds.  In this discussion we will only cover a few examples.  What is important to understand is that the field of archaeology only continues to confirm the Bible.&lt;br /&gt;
&lt;br /&gt;
*What even is described in 2 Samuel 7? (In particular 2 Samuel 7:16 provides a nice summary statement).&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**The Tel Dan Stele&lt;br /&gt;
&lt;br /&gt;
*What major construction project did King Hezekiah undertake in 2 Kings 20:20?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**The Siloam Tunnel&lt;br /&gt;
&lt;br /&gt;
*Whose name is mentioned in Acts 18:12-17?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**The Gallio Inscription &lt;br /&gt;
&lt;br /&gt;
We must understand that no amount of archaeology could ever prove the Bible, in large part, because Archeology cannot prove anything.  However, archeology gives us insight and perspective on how careful the biblical authors were when they wrote the inspired word of God.&lt;br /&gt;
&lt;br /&gt;
===Transmission===&lt;br /&gt;
*Scholars use the term &amp;quot;autograph&amp;quot; to refer to the original manuscripts.  We believe that the originals are inspired, not the copies.  Is this a problem for us?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*If you want to make a copy of a text.  What do you do today?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
*What promise is made in Isaiah 40:8?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==The Canon==&lt;br /&gt;
===Sixty-Six Books?===&lt;br /&gt;
*How would you respond if someone told you &amp;quot;You know, the Bible that you have is only part of the Bible.  There is actually a lot more of the Bible you just don't know about?&amp;quot;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
 Could not The Holy Spirit who inspired the scripture also superintend the selection of which books should be scripture?&lt;br /&gt;
&lt;br /&gt;
==The Purpose==&lt;br /&gt;
*According to 2 Timothy 3:16, what is the Bible useful for?&lt;br /&gt;
**&lt;br /&gt;
**&lt;br /&gt;
**&lt;br /&gt;
**&lt;br /&gt;
&lt;br /&gt;
=Conclusion=&lt;br /&gt;
*If the Bible is a reliable authoritative book, what does that mean for you?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**Be specific, what does this mean for you tomorrow?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**What does this mean for your interactions with others?&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>Ewakefield2</name></author>	</entry>

	</feed>