Difference between revisions of "Malachi 2:1-16 Be Faithful to God"
(→=There is some debate about to whom the father in verse one refers: God or Abraham) |
(→Conclusion:) |
||
| Line 104: | Line 104: | ||
=Conclusion: = | =Conclusion: = | ||
==Image: == | ==Image: == | ||
| + | |||
| + | |||
| + | In conclusion, the passage from Malachi 2:1-16 calls us to be faithful to God in all aspects of our lives. We have a greater responsibility as believers, and with that responsibility comes greater expectations. We must remain steadfast and prioritize faithfulness to God, to our relationships with fellow believers, and to the generations that follow. Our faithfulness can have a lasting impact, shaping the lives of others and glorifying God. Let us heed the call to be faithful disciples, preserving and passing on the knowledge of God for the benefit of present and future generations. | ||
Revision as of 03:15, 15 June 2023
Theological Proposition/Focus: God’s standard for faithfulness is very high.
Homiletical Proposition/Application: We need to take seriously our responsibility to pass faithfulness onto future generations.
Contents
- 1 Introduction:
- 1.1 Image:
- 1.2 Setting the Stage:
- 1.2.1 The historical setting
- 1.2.1.1 In 539 BC Cyrus gave the decree allowing the Jews to return to Judah and begin rebuilding the temple.
- 1.2.1.2 In 520 BC Haggai entered the scene and called upon the Jews to resume building the temple after 16 years of stagnation.
- 1.2.1.3 The work on the temple was completed in 515 BC.
- 1.2.1.4 Last week we learned of our need to honor God with our best.
- 1.2.1.5 This week we will dig into our responsibility to be faithful.
- 1.2.1 The historical setting
- 1.3 Need: we need more disciple makers who pass-on faithfulness.
- 1.4 Preview: As Christians we have a great responsibility and so we are held to great expectations, must remain incredibly faithful, and can look forward to having a lasting impact both now and into the future.
- 1.5 Text: Malachi 2:1-16
- 2 Body
- 2.1 Greater responsibility, greater expectations (1-9)
- 2.1.1 God may punish those who don’t honor His name. (1-2)
- 2.1.2 This is especially true for those who should know better. (3-6)
- 2.1.2.1 Priests were expected to keep God front and center!
- 2.1.2.1.1 The priesthood in Israel was an inherited position that was traceable back to Aaron in Exod. 28:43
- 2.1.2.1.2 What we know from chapter 1 was that the priests were failing to properly handle sacrifices.
- 2.1.2.1.3 In some sense, knowing better was literally in their blood, it should have been seen as a privilege to serve God properly.
- 2.1.2.2 Some Hebrew Wordplay paints a graphic picture!
- 2.1.2.3 The Levites, as God's appointed servants of the temple knew better. Historically, they had done so much
- 2.1.2.3.1 On some occasions (Phineous comes to mind) reverence for God and his Law had turned away the wrath of God and brought life and peace to the people.
- 2.1.2.3.2 The Levites, as the priestly line, gave instruction in the Law of God.
- 2.1.2.3.3 The Levites, as the priestly line, turned the people from sin.
- 2.1.2.3.4 Back in Exodus 32: 25-29 at the Golden Calf incident the levites received the ministry of service to God.
- 2.1.2.1 Priests were expected to keep God front and center!
- 2.1.3 The priests in Malachi knew better, failed, and were suffering punishment (7-9).
- 2.1.4 Image: James 3:1 is a sobering verse.
- 2.1.5 MTR: Consider your responsibilities to preserve knowledge of God and ask if you are meeting expectations.
- 2.2 Greater responsibility, greater faithfulness (10-12)
- 2.2.1 Malachi’s Golden Rule: be faithful to your brother in your actions. (10)
- 2.2.1.1 The theology of the Golden rule stems in part from a simple principle: do unto others as if we are all the same because in reality, we are the same.=
- 2.2.1.1.1 Contextually, this is not really about the universal brotherhood of all people, it is about the brotherhood of all Jews.
- 2.2.1.1.2 There is some debate about to whom the father in verse one refers: God or Abraham
- 2.2.1.1.3 In reality it is somewhat irrelevant, because the second question makes it clear, we are all created by God!
- 2.2.1.1.4 For the Jew who was unfaithful to another Jew, the action betrayed God's covenant of blessing that was made with all Jews.
- 2.2.1.2 For the modern day Christian we need to realize that every person who has accepted Jesus as their Savior is a child of God and deserves faithfulness.
- 2.2.1.1 The theology of the Golden rule stems in part from a simple principle: do unto others as if we are all the same because in reality, we are the same.=
- 2.2.2 Be faithful to your God in your obligations. (11-12)
- 2.2.2.1 One major source of unfaithfulness after the return from the exile was unfaithfulness to God in relationships.
- 2.2.2.2 Unfaithfulness in something as significant as relationships desecrated holiness! (NIV translates the word קֹ֤דֶשׁ as sanctuary but the word really mean holiness or that which is sacred)
- 2.2.2.2.1 Remember that holiness refers to being set apart
- 2.2.2.2.2 Israel was set apart for God, by entering into relationships with those who were committed to a false god Israel was desecrating their status as set apart for God.
- 2.2.2.2.3 The Jews had a great responsibility, even obligation, to make God first, to make God even more important than their feelings and affections.
- 2.2.2.3 Verse 12 is somewhat shocking, these individuals thought they could have ungodly relationships and a relationship with God at the same time.
- 2.2.2.4 However, it is not that shocking, I cannot tell you how many young adults I have met who think this to be the case!
- 2.2.2.5 As a Christ follower you have a greater responsibility and so you must exercise greater faithfulness, this may involve making hard relationship decisions.
- 2.2.3 MTR: Consider your relationships. Do they demonstrate faithfulness to God and man?
- 2.2.1 Malachi’s Golden Rule: be faithful to your brother in your actions. (10)
- 2.3 Greater responsibility, greater impact (13-16)
- 2.1 Greater responsibility, greater expectations (1-9)
- 3 Conclusion:
Introduction:
Image:
Setting the Stage:
The historical setting
In 539 BC Cyrus gave the decree allowing the Jews to return to Judah and begin rebuilding the temple.
In 520 BC Haggai entered the scene and called upon the Jews to resume building the temple after 16 years of stagnation.
The work on the temple was completed in 515 BC.
Life was not easy, Persia dominated the political scene, hearts were indifferent, even resentful to God, and the people's hope in God had waned.
Sometime between 45 BC and 430 BC a prophet, Malachi appeared on the scene.
Last week we learned of our need to honor God with our best.
This week we will dig into our responsibility to be faithful.
Need: we need more disciple makers who pass-on faithfulness.
Preview: As Christians we have a great responsibility and so we are held to great expectations, must remain incredibly faithful, and can look forward to having a lasting impact both now and into the future.
Text: Malachi 2:1-16
Body
Greater responsibility, greater expectations (1-9)
God may punish those who don’t honor His name. (1-2)
The priests were warned to listen.
Those who have the Word of God cannot afford to ignore the Word of God.
The priests were warned to resolve to honor God's name.
The phrase the NIV translates as "resolve to honor my name" is actually the Hebrew phrase "place it on your hearty to give glory to my name."
The heart was the center of one's being, the place where knowledge was collected and store, the place where decisions were made, and the place where plans were constructed. god's call here is really a call to put God on the forefront of the mind. The priest of God was a representative and intermediary between God an man. As such the priest was expected to have God front and center!
This is especially true for those who should know better. (3-6)
Priests were expected to keep God front and center!
The priesthood in Israel was an inherited position that was traceable back to Aaron in Exod. 28:43
What we know from chapter 1 was that the priests were failing to properly handle sacrifices.
In some sense, knowing better was literally in their blood, it should have been seen as a privilege to serve God properly.
Some Hebrew Wordplay paints a graphic picture!
God is going to rebuke the priestly descendants (seed - זֶרַע (Zarah))
By smearing or spreading (זרה - zeroa) dung on their faces
The seed of the priests would be marked for discard as dung.
In other words, the priests needed to get their act together!
The Levites, as God's appointed servants of the temple knew better. Historically, they had done so much
On some occasions (Phineous comes to mind) reverence for God and his Law had turned away the wrath of God and brought life and peace to the people.
The Levites, as the priestly line, gave instruction in the Law of God.
The Levites, as the priestly line, turned the people from sin.
Back in Exodus 32: 25-29 at the Golden Calf incident the levites received the ministry of service to God.
The priests in Malachi knew better, failed, and were suffering punishment (7-9).
The priests should have been teaching the people of God. (7)
But they were not. (8)
Therefore God made them despised and humiliated in the eyes of all people. (9)
Actually, being merely despised and humiliated was going easy on them. They deserved death as described in Numbers 18:32.
Image: James 3:1 is a sobering verse.
Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly.
God has an incredibly high standard for those who teach and I think we should take this standard seriously!
MTR: Consider your responsibilities to preserve knowledge of God and ask if you are meeting expectations.
As Christians we know better. In fact, we are described as priests!
1 Peter 2:9
But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.
Some Questions for consideration.
Who are you discipling?
How are you teaching your children?
Who is watching you?
Who is depending on you to preserve knowledge of God?
Greater responsibility, greater faithfulness (10-12)
Previously, we saw Malachi giving an initial statement followed by questions of feigned innocence. Here we instead see a series of three questions coming from Malachi in rapid fire succession. The point of these questions really seems to be that faithfulness to one's brother is an expectation that God holds for each of us.
Malachi’s Golden Rule: be faithful to your brother in your actions. (10)
The theology of the Golden rule stems in part from a simple principle: do unto others as if we are all the same because in reality, we are the same.=
Contextually, this is not really about the universal brotherhood of all people, it is about the brotherhood of all Jews.
There is some debate about to whom the father in verse one refers: God or Abraham
In reality it is somewhat irrelevant, because the second question makes it clear, we are all created by God!
For the Jew who was unfaithful to another Jew, the action betrayed God's covenant of blessing that was made with all Jews.
For the modern day Christian we need to realize that every person who has accepted Jesus as their Savior is a child of God and deserves faithfulness.
As a Christ follower you have a great responsibility to treat your brothers and sisters in Christ with a great deal of faithfulness!
Be faithful to your God in your obligations. (11-12)
One major source of unfaithfulness after the return from the exile was unfaithfulness to God in relationships.
Upon returning many of the Jews married foreign women who did not worship God.
The problem is not that these women are foreign, it is that they are committed to a false god.
In fact, the Hebrew, here matters a lot. The Hebrew phrase וּבָעַ֖ל בַּת־אֵ֥ל נֵכָֽר \r חִלֵּ֣ל יְהוּדָ֗ה קֹ֤דֶשׁ יְהוָה֙ אֲשֶׁ֣ר אָהֵ֔ב would be literally translated as he has profaned the holiness which Yahweh loves he has married the daughter of a foreign god.
Unfaithfulness in something as significant as relationships desecrated holiness! (NIV translates the word קֹ֤דֶשׁ as sanctuary but the word really mean holiness or that which is sacred)
Remember that holiness refers to being set apart
Israel was set apart for God, by entering into relationships with those who were committed to a false god Israel was desecrating their status as set apart for God.
The Jews had a great responsibility, even obligation, to make God first, to make God even more important than their feelings and affections.
Verse 12 is somewhat shocking, these individuals thought they could have ungodly relationships and a relationship with God at the same time.
However, it is not that shocking, I cannot tell you how many young adults I have met who think this to be the case!
There is no such thing as missionary dating!
If you are not married I want to challenge you to make a commitment today to only ever consider a relationship with someone who is a dedicated Christ follower.
Let me go a little further: they must truly be following the Christ of the Bible: not Catholic, not mormon, not even a part of a liberal protestant denomination where they follow some corrupted version of Christ.
As a Christ follower you have a greater responsibility and so you must exercise greater faithfulness, this may involve making hard relationship decisions.
What if you are already married to someone who does not follow Christ? I am going to cover this more in a bit but for now let me say this. 1 Cor. 7:12-14 states "If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy." If you are married to an unbelievers then a significant portion of your time, your life, should be devoted to praying for the salvation of that individual!"
MTR: Consider your relationships. Do they demonstrate faithfulness to God and man?
Greater responsibility, greater impact (13-16)
Past: You don’t get to just ignore past failures. (13-14)
Future: The next generation is the future. (15)
Present: You have a responsibility for faithfulness. (16)
MTR: Determine to disciple someone today.
How have you seen those who lookup to you impacted by your walk?
Conclusion:
Image:
In conclusion, the passage from Malachi 2:1-16 calls us to be faithful to God in all aspects of our lives. We have a greater responsibility as believers, and with that responsibility comes greater expectations. We must remain steadfast and prioritize faithfulness to God, to our relationships with fellow believers, and to the generations that follow. Our faithfulness can have a lasting impact, shaping the lives of others and glorifying God. Let us heed the call to be faithful disciples, preserving and passing on the knowledge of God for the benefit of present and future generations.