Difference between revisions of "Joshua 24: It's Up to You"
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==Commitment to serve God is not to be taken lightly (14-24).== | ==Commitment to serve God is not to be taken lightly (14-24).== | ||
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| + | Having provided the historical background for the treaty it is time to move onto the stipulations and consequences of disobedience. | ||
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| + | The first items of business is a call for total commitment to God. In a suzerainty treaty you were not allowed to hedge your bet. Rather you were expected to commit completely to the king. Similarly God calls on the people not to hedge their bet. They are to remove any idols or other loyalties. In fact, Joshua models exactly what he expects of the people by saying "As for me and my house we will serve the Lord (v. 15)". | ||
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===Commitment demands the removal of distractions (14-15).=== | ===Commitment demands the removal of distractions (14-15).=== | ||
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| + | On the surface you might argue that as a people, we have finally licked idolatry. After-all, how many of you have a bronze statue that you bow down before each day? But in reality, we have hardly licked idolatry. We bow before money, cars, jobs, things. We bow before pop culture, our government, our rights. We have many idols they just are not made of bronze. The command here was to throw out the idols. We need to ruthlessly remove distractions. | ||
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| + | The people responded positively. Citing what God had done in the past and probably based on a boosted confidence coming from seeing Joshua commit, the people commit to following God personally. I love how verse 18 ends. '''We''' will serve the Lord because he is '''our''' God. Commitment is a personal decision and can only be made when God is seen as a personal God. | ||
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===Commitment demands personal ownership (16-18).=== | ===Commitment demands personal ownership (16-18).=== | ||
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| + | We need to take personal ownership of our commitment. This part is especially for the younger. I want to ask you, please make God your God and not your parents God. Everything will go better if you make God your personal God! Committing to God requires that we see God as our own personal God. | ||
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| + | Not satisfied by just a burst of enthusiasm Joshua digs deeper and reminds the people that commitment to God is not to be taken lightly. Joshua reminded the people that they could not take such a commitment lightly. Under the Law, will-full high handed sin brought about removal from the people of God. The people needed to understand that if they made this commitment they would be expected to keep this commitment. | ||
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===Commitment demands absolute certainty (19-22).=== | ===Commitment demands absolute certainty (19-22).=== | ||
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| + | The title of this sermon is "It's up to you." Ultimately, I am asking you to commit to serving God, but I also want to let you know that committing to God is not something you take lightly. We need to be absolutely certain. Yes we need to commit but we need to do so with absolute certainty. | ||
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| + | Finally, with the people's commitment confirmed Joshua calls for action. Joshua calls on the people to take action by throwing away any idols they have kept. Joshua asks the people to act upon their commitment. | ||
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===Commitment demands action (23-24).=== | ===Commitment demands action (23-24).=== | ||
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| + | At the end of the service I will invite you up to commit to God. I want you to understand, you can come forward to commit. It may be that you need the public commitment to show the seriousness of your commitment. It may be that you need to confess but maybe not. I invite you to come forward that you might be able to commit. | ||
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===MTR: What is your commitment to God? (Circle one: uncommitted, interested, marginally committed, mostly committed, fully committed)=== | ===MTR: What is your commitment to God? (Circle one: uncommitted, interested, marginally committed, mostly committed, fully committed)=== | ||
Revision as of 15:29, 12 September 2022
Theological Proposition/Focus: God is a God who desires His people to serve Him but He does not force such service on His people. Rather, God gives people the choice to choose to serve Him.
Homiletical Proposition/Application: Christians need to recognize that they are asked to commit themselves to serving the Lord. The only proper response is to respond by committing to serving the Lord.
Contents
- 1 Introduction:
- 1.1 Image:
- 1.2 Need:
- 1.3 Subject: Commitment to serve
- 1.4 Preview: Making a commitment to serve God is up to you but you should realize that it comes from a rich history of God's provision, is not to be taken lightly, deserves memorialization, and is worth passing down.
- 1.5 Text: Joshua 24
- 1.6 Setting the Stage:
- 1.6.1 One last farewell.
- 1.6.2 The geographical setting of Shechem is significant.
- 1.6.3 The Structure of Joshua 24 is significant.
- 1.6.4 The Preamble - The parties to the treaty are God and the people of Israel.
- 2 Body
- 2.1 Commitment to serve God comes from a rich history (2-13).
- 2.2 Commitment to serve God is not to be taken lightly (14-24).
- 2.2.1 Commitment demands the removal of distractions (14-15).
- 2.2.2 Commitment demands personal ownership (16-18).
- 2.2.3 Commitment demands absolute certainty (19-22).
- 2.2.4 Commitment demands action (23-24).
- 2.2.5 MTR: What is your commitment to God? (Circle one: uncommitted, interested, marginally committed, mostly committed, fully committed)
- 2.3 Commitment to serve God is deserves memorialization (25-28).
- 2.3.1 Memorializing commitment to God should focus on God (25).
- 2.3.2 Memorializing commitment to God should include a reminder of the commitment (26-27).
- 2.3.3 Memorializing commitment to God is just the beginning (28).
- 2.3.4 Image:
- 2.3.5 MTR: Take a minute and evaluate your commitments to God, do you need to write down a date, place, or some other reminder?
- 2.4 Commitment to serve God is worth passing down (29-33).
- 2.4.1 Your commitment to serve God will impact those around you (29-31).
- 2.4.2 Your commitment to serve God may impact generations to come (32-33).
- 2.4.3 Image: The impact of just a few servants in this church.
- 2.4.4 MTR: Take a few minutes and consider how you might pass your commitment to serve to future generations.
- 3 Conclusion:
Introduction:
Image:
Need:
Subject: Commitment to serve
Preview: Making a commitment to serve God is up to you but you should realize that it comes from a rich history of God's provision, is not to be taken lightly, deserves memorialization, and is worth passing down.
Text: Joshua 24
Setting the Stage:
One last farewell.
Joshua held one last meeting for the people at Shechem. We don't know how close the events of Joshua 23 and Joshua 24 are to each other on the time line. Perhaps this occured right after Joshua 23, or on the anniversary of Joshua 23, or at some other point.
The geographical setting of Shechem is significant.
The place where Abraham first received the promise of the inheritance of Canaan.
The place where Jacob buried the idols his family stole from Laban.
The place where Joshua had built an alter and inscribed the Law of God (Joshua 8)
The Structure of Joshua 24 is significant.
The Hittite kings (and likely the ancient world) had a standard treaty format between them and their vassal states.
The suzerainty (overlordship) treaties required regular renewal and followed a prescribed pattern.
Preamble (1-2a)
Historical prologue (2b-13)
Stipulations and consequences for disobedience (14-24)
Formal agreement (25-28)
The Preamble - The parties to the treaty are God and the people of Israel.
Body
Commitment to serve God comes from a rich history (2-13).
We need to recognize the history of God's redemption. Here God provides three important reminders of what he had done in the past. The first reminder we see is that God called Abraham, the poeple's ancestor out of the dark. We recall that Abraham had no descendants and was called out of his land and everything he knew. However, God revealed himself to Abraham and blessed Abraham greatly. God provided Abraham numerous descendants and the promise that God's greatest blessing to mankind would come through Abraham.
Never forget that God brought you out of the dark (2-5).
I have heard Christians use the phrase "I've been a Christian my whole life." Be careful about saying such things, it is not true. Even if you were raised attending church, hearing the Gospel and have served Christ for as long as you can remember, it is not true that you have been a Christian your whole life. Fundamental to our faith is the doctrine of total depravity. We are fallen sinners from the moment of conception. At some point in our life we realize our sin and our complete inability to solve our own sin problem. We turn to Christ and call upon the name of the Lord placing our complete confidence in Christ and his atoning death. At this moment we move out of the dark into the light. When we say we have been a Christian our entire life we undermine a fundamental doctrine and the significance of Christ calling us from darkness into light. Just as Abraham was stuck away from the land on the other side of the Euphrates, stuck worshipping false Gods, stuck without blessing, so we are stuck until that moment when he calls our name.
The second reminder that God provides for the people is a reminder about how he provided for the people all throughout their journey out of Egypt. Joshua transitions the people from his reminder of Abraham to a reminder of the Exodus. The personal pronoun "I" is used 18 times in this telling of Israel's history. In this section the king (God) reviews his marvelous benevolent acts He performed for His people. God was with Israel throughout the Exodus and He was the one who had provided for the people as they left Egypt, wandered, and entered Canaan.
Never forget God's provision on the journey (6-10).
Image: We live in a world that is always looking forward. e.g. Macrumors
I was thinking through this part of the sermon 2 hours before Apple released iOS16. With the significant launch event looming I visited the Macrumors website and one of the headlines was "What to expect in the October Apple Event." The latest and greatest is literally being released in two hours and already the internet is a buzz not with the latest and greatest but with what is next. We live in a world that is always looking for the next big thing.
We need to be careful that as we look for what is next we don't miss God's provision in the past and the present. Take a minute and think about all the ways God has been with us over the past 7 month journey. God provided a pastor from within our church, God provided Emily and I with a church we knew and loved. Our Easter eggsperience was amazing, in fact that whole wekk was amazing. We started Together We Grow. I don't know what God has in store for us next but as we look forward let's not miss the past.
Even as I talk about the past 7 months I am reminded it is not just seven months it is decades. God provided the church with a stable pastor for 16 years who led this church to depper relationships and greater spiritual maturity.
So far I have talked about God's provision for the church, but what about you personally. How has God provided for you on the journey of life?
Third, we see that God had given Israel great victories in the land of Canaan. We have carefully marched through the book of Joshua and as we have done so we have seen many amazing victories. The text recalls a few of these and then recalls tha tGod was even working in invisible ways. The hornet reminds us that the big victories we saw in the book was only the tip of the ice-burg. God had been working carefully behind the scenes to prepare the land for Israel to poses. God had provided Israel with numerous victories.
Never forget the victories God provided (11-13).
Take a second and think about times you have prayed deeply and watched God give a victory. It might have been health, a job, a habitual sin. Take time to consider how God has provided victory in your life. We truly serve a mighty God who provides for us. He has called us out of darkness into the light. He has walked alongside us through this journey we call life, and he has given us great victory.
Recall that this passage is a sort of suzerainty treaty and here we have an important step in this treaty. In order to prepare our hearts to commit to God we start by recalling all that God has done for us.
MTR: Ask yourself, what do I need to remember from my history with God?
Commitment to serve God is not to be taken lightly (14-24).
Having provided the historical background for the treaty it is time to move onto the stipulations and consequences of disobedience.
The first items of business is a call for total commitment to God. In a suzerainty treaty you were not allowed to hedge your bet. Rather you were expected to commit completely to the king. Similarly God calls on the people not to hedge their bet. They are to remove any idols or other loyalties. In fact, Joshua models exactly what he expects of the people by saying "As for me and my house we will serve the Lord (v. 15)".
Commitment demands the removal of distractions (14-15).
On the surface you might argue that as a people, we have finally licked idolatry. After-all, how many of you have a bronze statue that you bow down before each day? But in reality, we have hardly licked idolatry. We bow before money, cars, jobs, things. We bow before pop culture, our government, our rights. We have many idols they just are not made of bronze. The command here was to throw out the idols. We need to ruthlessly remove distractions.
The people responded positively. Citing what God had done in the past and probably based on a boosted confidence coming from seeing Joshua commit, the people commit to following God personally. I love how verse 18 ends. We will serve the Lord because he is our God. Commitment is a personal decision and can only be made when God is seen as a personal God.
Commitment demands personal ownership (16-18).
We need to take personal ownership of our commitment. This part is especially for the younger. I want to ask you, please make God your God and not your parents God. Everything will go better if you make God your personal God! Committing to God requires that we see God as our own personal God.
Not satisfied by just a burst of enthusiasm Joshua digs deeper and reminds the people that commitment to God is not to be taken lightly. Joshua reminded the people that they could not take such a commitment lightly. Under the Law, will-full high handed sin brought about removal from the people of God. The people needed to understand that if they made this commitment they would be expected to keep this commitment.
Commitment demands absolute certainty (19-22).
The title of this sermon is "It's up to you." Ultimately, I am asking you to commit to serving God, but I also want to let you know that committing to God is not something you take lightly. We need to be absolutely certain. Yes we need to commit but we need to do so with absolute certainty.
Finally, with the people's commitment confirmed Joshua calls for action. Joshua calls on the people to take action by throwing away any idols they have kept. Joshua asks the people to act upon their commitment.
Commitment demands action (23-24).
At the end of the service I will invite you up to commit to God. I want you to understand, you can come forward to commit. It may be that you need the public commitment to show the seriousness of your commitment. It may be that you need to confess but maybe not. I invite you to come forward that you might be able to commit.