Micah 5:2-15: What do you need most?
Theological Proposition/Focus: God is the only source of true justice!
Homiletical Proposition/Application: Messiah is the only one who can fix the worlds problems. Better leaders, good deeds, charitable programs, and anything else besides Messiah will never solve the problems. We need Messiah.
Contents
- 1 Introduction:
- 1.1 Preview: In Micah 5 we are going to see that all creation desperately longs for God's redeeming work, which is only realized through the true shepherd Jesus Christ who alone can bring true peace by rooting evil out in the world.
- 1.2 Text: Micah 5:2-15
- 1.3 Setting the Stage:
- 1.3.1 The book of Micah
- 1.3.1.1 Micah as a writer
- 1.3.1.2 The message of Micah
- 1.3.1.2.1 Micah calls Judah out for their injustice against the underprivileged in Judah.
- 1.3.1.2.2 Micah holds Judah’s leaders responsible for their failure to uphold justice with a strong message against governmental corruption and depicts their lack of justice as cannibalistic.
- 1.3.1.2.3 Ironically, Micah does not call on the people to repent and does not even offer restoration as a result of repentance but rather notes that God will graciously restore Israel (4:2–3; 7:12, 16–17).
- 1.3.1.2.4 In contrast, the Messiah is presented as a shepherd who will care for his people.
- 1.3.1.2.5 Micah presents the coming Davidic/Messianic Kingdom in which even gentiles will come to worship God.
- 1.3.2 Micah 5:2
- 1.3.1 The book of Micah
- 2 Body
- 2.1 We need the true shepherd to represent God (5:3).
- 2.1.1 image: Looking at the mountains from a distance.
- 2.1.2 God is working toward a point when He will fully establish His Kingdom with his representative on the throne (Isaiah 9:6-7)
- 2.1.2.1 We fail to represent God.
- 2.1.2.2 But don't lose heart, God has a representative who does not fail, Messiah.
- 2.1.2.3 In Isaiah 9:6-7 Isaiah records five key facts about the coming Messiah.
- 2.1.3 God's representative is the one who truly represents God's justice (Isaiah 61:1-3).
- 2.1.3.1 In Luke 4:18-19 when reciting this passage Jesus stopped after the word favor in verse 2
- 2.1.3.2 This suggests that Jesus was foreshadowing two advents.
- 2.1.3.2.1 God's justice includes great blessing and mercy (1-2a).
- 2.1.3.2.1.1 Proclamation of good news to the poor.
- 2.1.3.2.1.2 Bind up the broken hearted - bind up has the idea of bandaging a wound
- 2.1.3.2.1.3 Proclaim freedom to captives - Christ especially proclaimed freedom from sin.
- 2.1.3.2.1.4 Proclaim the release from Darkness for prisoners - again especially those imprisoned to sin
- 2.1.3.2.1.5 To proclaim the year of the Lord's favor - what is more favorable than salvation.
- 2.1.3.2.2 God's justice includes great judgement (2a-3)
- 2.1.3.2.1 God's justice includes great blessing and mercy (1-2a).
- 2.1.4 MTR: Take inventory of what Christ has accomplished and what He will still accomplish.
- 2.2 We need the true shepherd to care for us (5:4).
- 2.2.1 Image: The overwatch of a powerful leader
- 2.2.2 The true shepherd stands and shepherds.
- 2.2.3 The true shepherd draws on the LORD for strength.
- 2.2.3.1 Look at Isaiah 11:2, The Spirit of the Lord will rest on him, the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the Lord
- 2.2.3.2 Go back to Isaiah 61:1 from the previous point where we read The Spirit of the Sovereign Lord is on me
- 2.2.4 The true shepherd fully submits to God the Father.
- 2.2.5 The true shepherd is able to keep his people in security.
- 2.2.6 MTR: Recognize the true shepherd and make sure you are turning to the true shepherd for your care and provision.
- 2.3 We need the true shepherd to enjoy true peace (5:5-9).
- 2.3.1 Image: The lack of peace for the people of Judah.
- 2.3.2 The true shepherd can provide שָׁלוֹם (shalom) (5-6).
- 2.3.3 Image: We live in a society that needs שָׁלוֹם
- 2.3.3.1 The Assyrians were the dominate problem for Judah, they are symbolic of the enemies of Israel.
- 2.3.3.2 Raising up seven shepherds of eight commanders is the idea of the true shepherd being able to provide ample protection.
- 2.3.3.3 The land of Nimrod may refer to Babylon, a subordinate to Assyria at the time of writing.
- 2.3.3.4 In order to enjoy שָׁלוֹם Israel needs the true shepherd.
- 2.3.4 The true shepherd enables his people to act (7-9).
- 2.3.4.1 The term remnant is a reference to those of Israel who have endured persecution. Those who are no longer able to "act."
- 2.3.4.2 Here in verses 7 and 8 we see two ways the true shepherd enables his people to act: as a blessing to others and in no longer feeble manner
- 2.3.4.3 Ultimately, this is about שָׁלוֹם, true שָׁלוֹם is a blessing to the world and also is without challenge.
- 2.3.5 MTR: Check yourself, in whom are you trusting for your peace?
- 2.4 We need the true shepherd to root out evil from our world (5:10-15).
- 2.4.1 Image: A righteous desire to root out evil: Bad Sportsmanship
- 2.4.2 The true shepherd removes our dependence on things we cannot trust (10-11).
- 2.4.3 The true shepherd casts out evil (12).
- 2.4.4 The true shepherd destroys false gods (13-14).
- 2.4.5 The true shepherd rules absolutely (15).
- 2.4.6 MTR: As we move toward Christmas take time to consider exactly how Jesus fulfills your deepest needs.
- 2.1 We need the true shepherd to represent God (5:3).
Introduction:
Preview: In Micah 5 we are going to see that all creation desperately longs for God's redeeming work, which is only realized through the true shepherd Jesus Christ who alone can bring true peace by rooting evil out in the world.
Text: Micah 5:2-15
Setting the Stage:
The book of Micah has a theme that God is bringing judgement on both the nations of Israel and Judah, but God would preserve a remnant who would eventually restore his people under the rule of Messiah. God’s justice mandates that he judge the sins of Israel and Judah, but all hope is not lost. God will restore his people and shepherd them himself.
The book of Micah
Micah as a writer
Micah was contemporary with Isaiah. A prophet and one who enjoyed puns (Micah 1:10-15)
The message of Micah
Micah calls Judah out for their injustice against the underprivileged in Judah.
Dishonest commercial practices (6:10-11), Greedy priests (3:11), Greedy behavior by those with power and wealth (2:1-2), Leaders who hate good and love evil (3:1-2)
Micah holds Judah’s leaders responsible for their failure to uphold justice with a strong message against governmental corruption and depicts their lack of justice as cannibalistic.
Ironically, Micah does not call on the people to repent and does not even offer restoration as a result of repentance but rather notes that God will graciously restore Israel (4:2–3; 7:12, 16–17).
In contrast, the Messiah is presented as a shepherd who will care for his people.
Micah presents the coming Davidic/Messianic Kingdom in which even gentiles will come to worship God.
Remember that Micah's argument is that God will graciously restore Israel, not necessarily because of what Israel does, but rather because God is gracious. The source of this restoration is Messiah and so in a very real sense Micah has expressed the critical need for Messiah. The people of Israel were incapable of their own righteousness. What they needed most was God's righteousness and the only way for that to happen was Messiah. It is in this backdrop that we have Micah 5:2. I think we often believe that what we need most is to do what's right, the problem is that we are incapable of such behavior. What we need most is Christ!
Micah 5:2
So, who is this Messiah who alone can properly rule Israel and finally introduce the Gentiles to the God of the universe?
Surprisingly, the Messiah is to come from humble birth. Although his birth will be humble, his origin will be from eternity past!
Body
We need the true shepherd to represent God (5:3).
image: Looking at the mountains from a distance.
Every year Emily and I make at least one trip to Colorado to visit our family. It is always amazing as you drive toward the mountains. At first the mountains look like just a single wall on the horizon. As you get closer a third dimension begins to take shape. Eventually you realize that this wall has depth, real depth. Two peaks that initially looked side-by-side are actually miles apart with valleys and other smaller mountains in-between. This is similar to how Old Testament prophecy works. When we read prophecy we need to understand that thousands of years can take place between two verses. That is what we are dealing with as we look at Micah 5. Micah 5:2 talked about the birth of Jesus so you might expect that Micah 5:3 would happen immediately after the birth of Jesus. In fact, that is not the case. The second half of Micah 5:3 occurs after a span of thousands of years, well at least 2000.
God is not done with Israel. - Even though Israel fell to Assyria and Judah to Babylon, Israel has not been abandoned
After the Assyrian conquest of Israel and the Babylonian conquest of Judah the nation of Israel really ceased to exist for all intents and purposes. The people were scattered across the globe. Yet Micah promises that Israel has not been abandoned, God still has a plan for Israel.
God is working toward a point when He will fully establish His Kingdom with his representative on the throne (Isaiah 9:6-7)
We fail to represent God.
Here is something that I want you to understand. One of our greatest problems is that we fail to represent God accurately.
God created Adam and Eve in his image, to represent Him - they failed
God called out Israel from among the nations to represent Him - they failed
God has called on the church to represent Him to the world - we regularly fail
But don't lose heart, God has a representative who does not fail, Messiah.
In Isaiah 9:6-7 Isaiah records five key facts about the coming Messiah.
He would be born as a child.
He will rule over both Israel and the World.
His character will be perfect
Wonderful - exceptional or distinguished
This could be translated as exceptional or distinguished
Counselor - wise
The idea here is one who can give wise counsel and speak with authority.
Mighty God
None other than God himself
Everlasting Father - eternal
Not a reference to the Messiah's position int he trinity but a reference to the eternality.
Prince of Peace - the solution to so many problems
He will take the David throne
He will zealously represent God
God's representative is the one who truly represents God's justice (Isaiah 61:1-3).
In Luke 4:18-19 when reciting this passage Jesus stopped after the word favor in verse 2
This suggests that Jesus was foreshadowing two advents.
God's justice includes great blessing and mercy (1-2a).
Proclamation of good news to the poor.
Bind up the broken hearted - bind up has the idea of bandaging a wound
Proclaim freedom to captives - Christ especially proclaimed freedom from sin.
Proclaim the release from Darkness for prisoners - again especially those imprisoned to sin
To proclaim the year of the Lord's favor - what is more favorable than salvation.
God's justice includes great judgement (2a-3)
God will avenge his people through his representative.
MTR: Take inventory of what Christ has accomplished and what He will still accomplish.
We need the true shepherd to care for us (5:4).
Image: The overwatch of a powerful leader
Back in 2019 Emily and I were able to visit Western China. One day we took a trip to the museum and we were both struck by a large image of Xi Jinping, the president of China, looking over the entrance to the museum. The message was clear, Xi Jinping is watching you, Xi Jinping cares about the country, Xi Jinping is there. In fact, Xi Jinping was not there, no leader can be everywhere at once. And no matter what they may say, no leader cares for you the way you really truly want to be cared for. This is a central issue in Micah. The leaders were corrupt and had abdicated their responsibility what the people needed was a true shepherd to care for them. What we need is a true shepherd to care for us.
The true shepherd stands and shepherds.
In contrast to the leaders of Micah 3:1-11, the true shepherd does the job of leading.
The standing is probably a reference to the shepherd being installed as king.
The reference to shepherding is picturesque of: feeding, leading, protecting
In other words, the true shepherd does the work of taking GOOD care of his sheep.
The true shepherd draws on the LORD for strength.
The work of the true shepherd is completely dependent on the LORD. Even the best of our leaders will often go it themselves and miss the opportunity to draw on the strength of the LORD. The true shepherd draws strength from God, is enabled by God.
Look at Isaiah 11:2, The Spirit of the Lord will rest on him, the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the Lord
Go back to Isaiah 61:1 from the previous point where we read The Spirit of the Sovereign Lord is on me
The true shepherd fully submits to God the Father.
Here we see that the true shepherd works in the majesty of the Lord and name of the Lord
In the majesty - authority and power of the Lord. The true shepherd is not just empowered by God but actually possess the very majesty of God. This is not your everyday world leader, this is something special. In the name - as the manifestation and true representative of the LORD.
The true shepherd has a special intimate relationship with God and is able to truly call God his God.
Something that we can not really fathom is the relationship between God the Father and God the Son. God the Son is fully God, but at the same time God the Son submits to the Father as God. This relationship allows God the Son to be no less God while also fully submitting to the Father.
In fact, 1 Cor. 15:24 suggests that ultimately God the Son will submit everything to God the Father.
The true shepherd is able to keep his people in security.
The Hebrew does not say "live securely" but rather just live. However, the idea of security is implicit in the text in context.
The word "for" expresses how the true shepherd is able to accomplish so much. The greatness of the true shepherd is so great that his rule is truly universal.
MTR: Recognize the true shepherd and make sure you are turning to the true shepherd for your care and provision.
We need the true shepherd to enjoy true peace (5:5-9).
Our first concern should be to know God. Second we might seek the care and love that comes from God. After these needs are met we can begin to talk about our safety. One critical component of safety is peace. Peace is something that most people want. In the United States I am not sure we really understand what it feels like to not have peace. Sure we have wars and unrest but in all reality these events rarely impact our daily lives. This was not the case for the people of Judah.
Image: The lack of peace for the people of Judah.
Micah prophesied at the time that Samaria fell to the mighty Assyrian empire and when the Assyrian empire besieged Jerusalem. Under Hezekiah's leadership God delivered the city of Jerusalem from Assyria but that would not have changed the fear that had gripped the people. At any time the mighty Assyrian empire might decide they wanted something from Jerusalem march in and take it. In fact, the Assyrian Annals describe how Assyria had destroyed much of Judah by entering the land and ransacked the people. The people of Israel may not have been at war at the time Micah wrote chapter 5 but they also could not claim to be at peace.
The true shepherd can provide שָׁלוֹם (shalom) (5-6).
True protection is something that is more than what we typically think of as peace.
The word that the NIV translates as peace is the word שָׁלוֹם which means more than just absence of violence but Security, Prosperity, General well-being, Internal spiritual peace
Image: We live in a society that needs שָׁלוֹם
This is something we lack. Think about it, we live in a. world where some people enjoy prosperity, some people enjoy security, but we don't have shalom. You don't believe me? Ok, try this, today after church drive your car downtown, leave a few hundred dollars on the front seat of the car, put the keys on the dash, and go for a walk. We are in desperate need of שָׁלוֹם.
Ok, you got the point, let's dig into the details just a little.
The Assyrians were the dominate problem for Judah, they are symbolic of the enemies of Israel.
Raising up seven shepherds of eight commanders is the idea of the true shepherd being able to provide ample protection.
Seven is a "complete" number in Hebrew, more then seven is more than enough.
The land of Nimrod may refer to Babylon, a subordinate to Assyria at the time of writing.
The idea here is that Not even mighty Assyria with its allies would be able to take the שָׁלוֹם that the true shepherd creates.
In order to enjoy שָׁלוֹם Israel needs the true shepherd.
The true shepherd enables his people to act (7-9).
The term remnant is a reference to those of Israel who have endured persecution. Those who are no longer able to "act."
Someone who has endured persecution might be thought of as someone who is no longer able to perform their responsibilities.
Here in verses 7 and 8 we see two ways the true shepherd enables his people to act: as a blessing to others and in no longer feeble manner
First, the true shepherd enables his people to be a blessing for others. Palestine enjoys rain from October through March but the other six months of the year requires dew to nourish the crops. The dew is a blessing that allows the land to produce food. The true shepherd enables his people to be a blessing on the world. Second, the true shepherd enables his people to dominate. The picture of the lion is one of complete dominance, unquestionable ultimate victory. The kingdom of the true shepherd will be one that is without equal and without challenge.
Ultimately, this is about שָׁלוֹם, true שָׁלוֹם is a blessing to the world and also is without challenge.
MTR: Check yourself, in whom are you trusting for your peace?
We need the true shepherd to root out evil from our world (5:10-15).
Image: A righteous desire to root out evil: Bad Sportsmanship
Have you ever witnessed a terrible injustice and felt a righteous indignation or desire to eliminate that injustice or evil? I will admit that when I am watching a football game and I see bad sportsmanship, a vicious player, or something of that nature I get upset. I want to see the player ejected and fined. It really disgusts me. In 2017 I am a Denver Broncos fan but in the 2016 season I was not happy. During the Jan 1 game against the raiders Aqib Talib yanked a gold chain off of Raiders' receiver Michael Crabtree. When asked why he said that Crabtree had been wearing it all season and it bothered him. Now, I don't fully understand why Crabtree chose to wore the necklace, but seriously yanking a gold chain off a man's neck, that has no place in football. That sort of bad sportsmanship disgusts me. Unfortunately, the problems was not dealt with well by the league and it happened all over again almost a year later when the two met again. My opinion, the league and the refs failed to root the bad sportsmanship out of the game. But that is the world we live in, if you are hoping for government, rules, or anything other than God to solve the problem of evil int he world then you are going to be sorely disappointed.
The true shepherd removes our dependence on things we cannot trust (10-11).
We have a tendency to depend on the wrong things. Israel depended on chariots, fortifications, and strongholds for their protection.
These traditional means of defense are great, but in Israel's case they had become a crutch that was actually limiting the faith of the Israelites. I think we can actually fall into the same situation Most of us don't have tanks, or canons, but we have other things on which we trust instead of God. For example, most of us have a great deal of trust in our money. Some of us place our faith in our house. Sometimes I wonder why God does not just bless all of us with a ton of wealth, I mean think of all the ministry we could do.... If God would give our church a 2,000,000 gift we could get so much done right? See, I am using money as a crutch for faith. Perhaps what God wants is for us to step our in faith and minister like we have a huge gift trusting him to provide. Actually this is exactly what I believe we have done with our pledges and Together We Grow. The point is that the true shepherd does not necessarily give us everything we might want because we would begin to depend on these things. The true shepherd wants us to depend entirely on him.
The true shepherd casts out evil (12).
God had called Israel to separate themselves from the occult. Yet this was not what occurred.
Saul, even after throwing out the occult, sought a witch in 1 Sam. 28:3-25
Even though the people new better, they sought after that which they should have nothing to do with. Are we any different? We tend to have a fascination with the occult. Just take a look at the list of movies that come out in any given year. The true shepherd will solve our problem by casting out evil.
The true shepherd destroys false gods (13-14).
Idolatry was a major problem for Israel.
Israel would use sacred stones as cult objects in their worship of idols and Israel had a habit of worshipping a Canaanite fertility goddess named Asherah.
We also fall into idolatry all too easily, we need the true shepherd to root out our tendency to idolatry.
The true shepherd rules absolutely (15).
We can think of anger and wrath of verse 15 as righteous indignation.
The true shepherd does not stand for those who might corrupt his righteous kingdom.